Luke 10
Mounce Reverse Interlinear New Testament
10 After meta · de this houtos the ho Lord kyrios appointed anadeiknymi seventy-two hebdomēkonta others heteros and kai sent apostellō them autos on pro ahead prosōpon of him autos, two dyo by ana two dyo, into eis every pas town polis and kai place topos where hou he himself autos was about mellō to go erchomai. 2 And de he said legō to pros them autos, “ The ho harvest therismos is plentiful polys, but de the ho workers ergatēs are few oligos. Therefore oun ask deomai the ho Lord kyrios of the ho harvest therismos to hopōs send out ekballō workers ergatēs into eis · ho his autos harvest therismos. 3 Go hypagō then. I am sending apostellō you hymeis as hōs lambs arēn into en the midst mesos of wolves lykos. 4 Carry bastazō no mē moneybag ballantion, no mē knapsack pēra, no mē sandals hypodēma; and kai greet aspazomai no mēdeis one along kata the ho way hodos. 5 In eis whichever hos · de house oikia you enter eiserchomai, first prōton say legō, ‘ Peace eirēnē be to ho this houtos house oikos!’ 6 And kai if ean there is eimi a son hyios of peace eirēnē there ekei, your hymeis peace eirēnē will rest epanapauomai upon epi him autos; · ho but de if ei not mē, it will return anakamptō to epi you hymeis. 7 Remain menō in en that autos · de · ho house oikia, eating esthiō and kai drinking pinō what ho they provide para, for gar the ho worker ergatēs is worthy axios of ho his autos wages misthos. Do not mē move metabainō around from ek house oikia to eis house oikia.
8 · kai “ In eis whichever hos an town polis you enter eiserchomai, and kai they receive dechomai you hymeis, eat esthiō what ho is placed paratithēmi before you hymeis, 9 and kai heal therapeuō the ho sick asthenēs in en it autos and kai say legō to them autos, ‘ The ho kingdom basileia of ho God theos has come engizō near to epi you hymeis.’ 10 In eis whichever hos · de town polis you enter eiserchomai, and kai they do not mē receive dechomai you hymeis, go exerchomai out into eis · ho its autos streets platys and say legō, 11 ‘ Even kai the ho dust koniortos of ek your hymeis town polis that ho clings kollaō to eis our hēmeis · ho · ho feet pous we wipe apomassō off against you hymeis. But plēn know ginōskō this houtos: the ho kingdom basileia of ho God theos has come engizō near .’ 12 I tell legō you hymeis, it will be eimi more bearable anektos for Sodom Sodoma on en · ho that ekeinos day hēmera than ē for ho that ekeinos town polis. 13 Woe ouai to you sy, Chorazin Chorazin! Woe ouai to you sy, Bethsaida Bēthsaida! For hoti if ei the ho mighty works dynamis that ho were done ginomai in en you hymeis had been done ginomai in en Tyre Tyros and kai Sidon Sidōn, long palai ago they metanoeō would an have repented metanoeō, sitting kathēmai in en sackcloth sakkos and kai ashes spodos. 14 But plēn it will be eimi more tolerable anektos for Tyre Tyros and kai Sidon Sidōn in en the ho judgment krisis than ē for you hymeis! 15 And kai you sy, Capernaum Kapharnaoum! Will you be exalted hypsoō to heōs heaven ouranos? No mē. You will go down katabainō to heōs · ho Hades hadēs. 16 “ The ho one who listens akouō to you hymeis listens to akouō me egō, and kai the ho one who rejects atheteō you hymeis rejects atheteō me egō, and de the ho one who rejects atheteō me egō rejects atheteō the ho one who sent apostellō me egō.”
17 The ho seventy-two hebdomēkonta returned hypostrephō · de with meta joy chara, saying legō, “ Lord kyrios, even kai the ho demons daimonion are subject hypotassō to us hēmeis in en · ho your sy name onoma!” 18 He said legō · de to them autos, “ I saw theōreō · ho Satan Satanas as he fell piptō, like hōs a bolt astrapē of lightening from ek the ho sky ouranos. 19 I have given didōmi you hymeis · ho authority exousia to ho tread pateō on epanō serpents ophis and kai scorpions skorpios, and kai authority over epi all pas the ho power dynamis of the ho enemy echthros; · kai nothing oudeis may hurt adikeō you hymeis at all ou. 20 However plēn, do chairō not mē rejoice chairō in en this houtos, that hoti the ho spirits pneuma are subject hypotassō to you hymeis, but de rejoice chairō that hoti · ho your hymeis names onoma have been recorded engraphō in en · ho heaven ouranos.”
21 At en this autos · ho time hōra Jesus was filled agalliaō with joy by en the ho Holy hagios Spirit pneuma, · ho and kai said legō, “ I thank exomologeomai you sy, Father patēr, Lord kyrios of ho heaven ouranos and kai · ho earth gē, that hoti you have hidden apokryptō these houtos things from apo the wise sophos and kai understanding synetos and kai revealed apokalyptō them autos to little nēpios children ; yes nai, · ho Father patēr, for hoti such houtōs was ginomai well-pleasing eudokia in your sy sight emprosthen. 22 All pas things have been handed over paradidōmi to me egō by hypo · ho my egō Father patēr, and kai no oudeis one knows ginōskō who tis the ho Son hyios is eimi except ei mē the ho Father patēr, or kai who tis the ho Father patēr is eimi except ei mē the ho Son hyios and kai anyone to whom hos the ho Son hyios decides boulomai to reveal apokalyptō him.” 23 · kai Having turned strephō to pros the ho disciples mathētēs, he said legō to them privately kata idios, “ Fortunate makarios are the ho eyes ophthalmos that ho see blepō what hos you see blepō! 24 For gar I tell legō you hymeis that hoti many polys prophets prophētēs and kai kings basileus desired thelō to see what hos you hymeis see blepō, but kai did not ou see it, and kai to hear akouō what hos you hear akouō, but kai did not ou hear akouō it.”
25 Once kai idou a tis lawyer nomikos stood anistēmi up to put ekpeirazō him autos to the test , saying legō, “ Teacher didaskalos, what tis must I klēronomeō do poieō to inherit klēronomeō eternal aiōnios life zōē?” 26 He ho · de said legō to pros him autos, “ What tis is written graphō in en the ho Law nomos? How pōs do you read anaginōskō it?” 27 In answer apokrinomai he ho · de said legō, “ You shall love agapaō the Lord kyrios · ho your sy God theos with ek all holos · ho your sy heart kardia, and kai with en all holos · ho your sy life psychē, and kai with en all holos · ho your sy strength ischus, and kai with en all holos · ho your sy mind dianoia, and kai · ho your sy neighbor plēsion as hōs yourself seautou.” 28 Jesus said legō · de to him autos, “ You have answered apokrinomai correctly orthōs; do poieō this houtos, and kai you will live zaō.”
29 But de he ho, wishing thelō to justify dikaioō himself heautou, said legō to pros · ho Jesus Iēsous, “ And kai who tis is eimi my egō neighbor plēsion?” 30 Jesus Iēsous continued hypolambanō, · ho saying legō, “ A tis man anthrōpos was going katabainō down from apo Jerusalem Ierousalēm to eis Jericho Ierichō, and kai he fell among peripiptō robbers lēstēs. · kai After stripping ekdyō him autos of his clothes and kai beating plēgē epitithēmi him, they hos went aperchomai off , leaving aphiēmi him half hēmithanēs dead . 31 Now de by kata chance synkyria a tis priest hiereus was going katabainō down by en · ho that ekeinos way hodos and kai, when he saw him autos, he passed antiparerchomai by on the other side . 32 So homoiōs · de too kai a Levite Leuitēs, when he came erchomai to kata the ho place topos and kai saw him, passed antiparerchomai by on the other side . 33 But de a tis Samaritan Samaritēs who was traveling hodeuō came erchomai to kata where he autos was, and kai when he saw him, was moved splanchnizomai with compassion for him. 34 · kai He went proserchomai to him and bound katadeō up · ho his autos wounds trauma, pouring epicheō on oil elaion and kai wine oinos. Then de he set epibibazō him autos on epi his ho own idios animal ktēnos and brought agō him autos to eis an inn pandocheion and kai took epimeleomai care of him autos. 35 · kai The ho next day aurion he took ekballō out two dyo denarii dēnarion and gave didōmi them to the ho innkeeper pandocheus, · kai saying legō, ‘ Take epimeleomai care of him autos, and kai whatever hos tis more you spend prosdapanaō, I egō will repay apodidōmi to you sy when en · ho I egō come epanerchomai back .’ 36 Which tis of these houtos · ho three treis, do dokeō you sy think dokeō, became ginomai a neighbor plēsion to the ho man empiptō who fell among eis the ho robbers lēstēs?” 37 He ho · de said legō, “ The ho one who showed poieō · ho mercy eleos to meta him autos.” And de Jesus Iēsous said legō to him autos, · ho “ Go poreuō, and kai you sy do poieō the same homoiōs.”
38 Now de as en · ho they autos continued poreuō on their way , Jesus autos entered eiserchomai eis a certain tis village kōmē, and de a tis woman gynē named onoma Martha Martha welcomed hypodechomai him autos as a guest. 39 · kai She hode had eimi a sister adelphē called kaleō Mary Mariam, who hos, · kai after she had seated parakathezomai herself at pros the ho feet pous of the ho Lord kyrios, was listening akouō to · ho his autos teaching logos. 40 · ho But de Martha Martha was distracted perispaō by peri a lot polys of preparation diakonia. She burst ephistēmi in and · de said legō, “ Lord kyrios, do you sy not ou care melei that hoti · ho my egō sister adelphē has left kataleipō me egō to do diakoneō all the work diakoneō by myself monos? Tell legō her autos then oun to hina help synantilambanomai me egō.” 41 But de in answer apokrinomai the ho Lord kyrios said legō to her autos, “ Martha Martha, Martha Martha, you are worried merimnaō and kai troubled thorybazō about peri many polys things , 42 but de only one heis thing is eimi necessary chreia. Mary Mariam has chosen eklegomai the ho most agathos important thing meris, which hostis will not ou be taken aphaireō away from her autos.”
Luke 10
American Standard Version
10 Now after these things the Lord appointed seventy [a]others, and sent them two and two before his face into every city and place, whither he himself was about to come. 2 And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. 3 Go your ways; behold, I send you forth as lambs in the midst of wolves. 4 Carry no purse, no wallet, no shoes; and salute no man on the way. 5 And into whatsoever house ye shall [b]enter, first say, Peace be to this house. 6 And if a son of peace be there, your peace shall rest upon [c]him: but if not, it shall turn to you again. 7 And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. 8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you: 9 and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. 10 But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say, 11 Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh. 12 I say unto you, It shall be more tolerable in that day for Sodom, than for that city. 13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the [d]mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. 14 But it shall be more tolerable for Tyre and Sidon in the judgment, than for you. 15 And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades. 16 He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me.
17 And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name. 18 And he said unto them, I beheld Satan fallen as lightning from heaven. 19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. 20 Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven.
21 In that same hour he rejoiced [e]in the Holy Spirit, and said, I [f]thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; [g]for so it was well-pleasing in thy sight. 22 All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father; and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal him. 23 And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye see: 24 for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
25 And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? 26 And he said unto him, What is written in the law? how readest thou? 27 And he answering said, [h]Thou shalt love the Lord thy God [i]with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; [j]and thy neighbor as thyself. 28 And he said unto him, Thou hast answered right: this do, and thou shalt live. 29 But he, desiring to justify himself, said unto Jesus, And who is my neighbor? 30 Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. 31 And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side. 32 And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side. 33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion, 34 and came to him, and bound up his wounds, pouring on them oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him. 35 And on the morrow he took out two [k]shillings, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee. 36 Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers? 37 And he said, He that showed mercy on him. And Jesus said unto him, Go, and do thou likewise.
38 Now as they went on their way, he entered into a certain village: and a certain woman named Martha received him into her house. 39 And she had a sister called Mary, who also sat at the Lord’s feet, and heard his word. 40 But Martha was [l]cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me. 41 But the Lord answered and said unto her, [m]Martha, Martha, thou art anxious and troubled about many things: 42 [n]but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.
Footnotes
- Luke 10:1 Many ancient authorities add and two: and so in verse 17
- Luke 10:5 Or, enter first, say
- Luke 10:6 Or, it
- Luke 10:13 Greek powers.
- Luke 10:21 Or, by
- Luke 10:21 Or, praise
- Luke 10:21 Or, that
- Luke 10:27 Dt. 6:5.
- Luke 10:27 Greek from.
- Luke 10:27 Lev. 19:18.
- Luke 10:35 See marginal note on 7:41.
- Luke 10:40 Greek distracted.
- Luke 10:41 A few ancient authorities read Martha, Martha, thou art troubled; Mary hath chosen etc.
- Luke 10:42 Many ancient authorities read but few things are needful, or one.
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