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29 The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?”

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29 But he wanted to justify himself,(A) so he asked Jesus, “And who is my neighbor?”

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29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?

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15 Then he said to them, “You like to appear righteous in public, but God knows your hearts. What this world honors is detestable in the sight of God.

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15 He said to them, “You are the ones who justify yourselves(A) in the eyes of others, but God knows your hearts.(B) What people value highly is detestable in God’s sight.

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15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

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11 So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, “It is through faith that a righteous person has life.”[a]

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Footnotes

  1. 3:11 Hab 2:4.

11 Clearly no one who relies on the law is justified before God,(A) because “the righteous will live by faith.”[a](B)

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Footnotes

  1. Galatians 3:11 Hab. 2:4

11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

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34 Treat them like native-born Israelites, and love them as you love yourself. Remember that you were once foreigners living in the land of Egypt. I am the Lord your God.

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34 The foreigner residing among you must be treated as your native-born.(A) Love them as yourself,(B) for you were foreigners(C) in Egypt.(D) I am the Lord your God.

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34 But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God.

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24 So you see, we are shown to be right with God by what we do, not by faith alone.

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24 You see that a person is considered righteous by what they do and not by faith alone.

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24 Ye see then how that by works a man is justified, and not by faith only.

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For they don’t understand God’s way of making people right with himself. Refusing to accept God’s way, they cling to their own way of getting right with God by trying to keep the law.

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Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(A)

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For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

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If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not God’s way.

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If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(A)

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For if Abraham were justified by works, he hath whereof to glory; but not before God.

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Parable of the Pharisee and Tax Collector

Then Jesus told this story to some who had great confidence in their own righteousness and scorned everyone else: 10 “Two men went to the Temple to pray. One was a Pharisee, and the other was a despised tax collector. 11 The Pharisee stood by himself and prayed this prayer[a]: ‘I thank you, God, that I am not like other people—cheaters, sinners, adulterers. I’m certainly not like that tax collector!

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Footnotes

  1. 18:11 Some manuscripts read stood and prayed this prayer to himself.

The Parable of the Pharisee and the Tax Collector

To some who were confident of their own righteousness(A) and looked down on everyone else,(B) Jesus told this parable: 10 “Two men went up to the temple to pray,(C) one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself(D) and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector.

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And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

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36 “Now which of these three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked.

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36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

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36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

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