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The Parable of the Good Samaritan

25 Just then a lawyer stood up to test Jesus.[a] ‘Teacher,’ he said, ‘what must I do to inherit eternal life?’ 26 He said to him, ‘What is written in the law? What do you read there?’ 27 He answered, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself.’ 28 And he said to him, ‘You have given the right answer; do this, and you will live.’

29 But wanting to justify himself, he asked Jesus, ‘And who is my neighbour?’ 30 Jesus replied, ‘A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. 31 Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan while travelling came near him; and when he saw him, he was moved with pity. 34 He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii,[b] gave them to the innkeeper, and said, “Take care of him; and when I come back, I will repay you whatever more you spend.” 36 Which of these three, do you think, was a neighbour to the man who fell into the hands of the robbers?’ 37 He said, ‘The one who showed him mercy.’ Jesus said to him, ‘Go and do likewise.’

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Footnotes

  1. Luke 10:25 Gk him
  2. Luke 10:35 The denarius was the usual day’s wage for a labourer

The Parable of the Good Samaritan(A)

25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”(B)

26 “What is written in the Law?” he replied. “How do you read it?”

27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[a];(C) and, ‘Love your neighbor as yourself.’[b](D)

28 “You have answered correctly,” Jesus replied. “Do this and you will live.”(E)

29 But he wanted to justify himself,(F) so he asked Jesus, “And who is my neighbor?”

30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.(G) 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan,(H) as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii[c] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

37 The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

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Footnotes

  1. Luke 10:27 Deut. 6:5
  2. Luke 10:27 Lev. 19:18
  3. Luke 10:35 A denarius was the usual daily wage of a day laborer (see Matt. 20:2).

This is what he showed me: the Lord was standing beside a wall built with a plumb-line, with a plumb-line in his hand. And the Lord said to me, ‘Amos, what do you see?’ And I said, ‘A plumb-line.’ Then the Lord said,

‘See, I am setting a plumb-line
    in the midst of my people Israel;
    I will never again pass them by;
the high places of Isaac shall be made desolate,
    and the sanctuaries of Israel shall be laid waste,
    and I will rise against the house of Jeroboam with the sword.’

Amaziah Complains to the King

10 Then Amaziah, the priest of Bethel, sent to King Jeroboam of Israel, saying, ‘Amos has conspired against you in the very centre of the house of Israel; the land is not able to bear all his words. 11 For thus Amos has said,

“Jeroboam shall die by the sword,
    and Israel must go into exile
    away from his land.”’

12 And Amaziah said to Amos, ‘O seer, go, flee away to the land of Judah, earn your bread there, and prophesy there; 13 but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.’

14 Then Amos answered Amaziah, ‘I am[a] no prophet, nor a prophet’s son; but I am[b] a herdsman, and a dresser of sycomore trees, 15 and the Lord took me from following the flock, and the Lord said to me, “Go, prophesy to my people Israel.”

16 ‘Now therefore hear the word of the Lord.
You say, “Do not prophesy against Israel,
    and do not preach against the house of Isaac.”
17 Therefore, thus says the Lord:
“Your wife shall become a prostitute in the city,
    and your sons and your daughters shall fall by the sword,
    and your land shall be parcelled out by line;
you yourself shall die in an unclean land,
    and Israel shall surely go into exile away from its land.”’

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Footnotes

  1. Amos 7:14 Or was
  2. Amos 7:14 Or was

This is what he showed me: The Lord was standing by a wall that had been built true to plumb,[a] with a plumb line[b] in his hand. And the Lord asked me, “What do you see,(A) Amos?(B)

“A plumb line,(C)” I replied.

Then the Lord said, “Look, I am setting a plumb line among my people Israel; I will spare them no longer.(D)

“The high places(E) of Isaac will be destroyed
    and the sanctuaries(F) of Israel will be ruined;
    with my sword I will rise against the house of Jeroboam.(G)

Amos and Amaziah

10 Then Amaziah the priest of Bethel(H) sent a message to Jeroboam(I) king of Israel: “Amos is raising a conspiracy(J) against you in the very heart of Israel. The land cannot bear all his words.(K) 11 For this is what Amos is saying:

“‘Jeroboam will die by the sword,
    and Israel will surely go into exile,(L)
    away from their native land.’”(M)

12 Then Amaziah said to Amos, “Get out, you seer!(N) Go back to the land of Judah. Earn your bread there and do your prophesying there.(O) 13 Don’t prophesy anymore at Bethel,(P) because this is the king’s sanctuary and the temple(Q) of the kingdom.(R)

14 Amos answered Amaziah, “I was neither a prophet(S) nor the son of a prophet, but I was a shepherd, and I also took care of sycamore-fig trees.(T) 15 But the Lord took me from tending the flock(U) and said to me, ‘Go,(V) prophesy(W) to my people Israel.’(X) 16 Now then, hear(Y) the word of the Lord. You say,

“‘Do not prophesy against(Z) Israel,
    and stop preaching against the descendants of Isaac.’

17 “Therefore this is what the Lord says:

“‘Your wife will become a prostitute(AA) in the city,
    and your sons and daughters will fall by the sword.
Your land will be measured and divided up,
    and you yourself will die in a pagan[c] country.
And Israel will surely go into exile,(AB)
    away from their native land.(AC)’”

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Footnotes

  1. Amos 7:7 The meaning of the Hebrew for this phrase is uncertain.
  2. Amos 7:7 The meaning of the Hebrew for this phrase is uncertain; also in verse 8.
  3. Amos 7:17 Hebrew an unclean

Psalm 82

A Plea for Justice

A Psalm of Asaph.

God has taken his place in the divine council;
    in the midst of the gods he holds judgement:
‘How long will you judge unjustly
    and show partiality to the wicked?Selah
Give justice to the weak and the orphan;
    maintain the right of the lowly and the destitute.
Rescue the weak and the needy;
    deliver them from the hand of the wicked.’

They have neither knowledge nor understanding,
    they walk around in darkness;
    all the foundations of the earth are shaken.

I say, ‘You are gods,
    children of the Most High, all of you;
nevertheless, you shall die like mortals,
    and fall like any prince.’[a]

Rise up, O God, judge the earth;
    for all the nations belong to you!

Footnotes

  1. Psalm 82:7 Or fall as one man, O princes

Psalm 82

A psalm of Asaph.

God presides in the great assembly;
    he renders judgment(A) among the “gods”:(B)

“How long will you[a] defend the unjust
    and show partiality(C) to the wicked?[b](D)
Defend the weak and the fatherless;(E)
    uphold the cause of the poor(F) and the oppressed.
Rescue the weak and the needy;
    deliver them from the hand of the wicked.

“The ‘gods’ know nothing, they understand nothing.(G)
    They walk about in darkness;(H)
    all the foundations(I) of the earth are shaken.

“I said, ‘You are “gods”;(J)
    you are all sons of the Most High.’
But you will die(K) like mere mortals;
    you will fall like every other ruler.”

Rise up,(L) O God, judge(M) the earth,
    for all the nations are your inheritance.(N)

Footnotes

  1. Psalm 82:2 The Hebrew is plural.
  2. Psalm 82:2 The Hebrew has Selah (a word of uncertain meaning) here.