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Luke 14
New American Bible (Revised Edition)

Chapter 14

Healing of the Man with Dropsy on the Sabbath.[a] 1 (A)On a sabbath he went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully.(B) 2 In front of him there was a man suffering from dropsy.[b] 3 Jesus spoke to the scholars of the law and Pharisees in reply, asking, “Is it lawful to cure on the sabbath or not?”(C) 4 But they kept silent; so he took the man and, after he had healed him, dismissed him. 5 Then he said to them, “Who among you, if your son or ox[c] falls into a cistern, would not immediately pull him out on the sabbath day?”(D) 6 But they were unable to answer his question.(E)

Conduct of Invited Guests and Hosts.[d] 7 (F)He told a parable to those who had been invited, noticing how they were choosing the places of honor at the table. 8 (G)“When you are invited by someone to a wedding banquet, do not recline at table in the place of honor. A more distinguished guest than you may have been invited by him, 9 and the host who invited both of you may approach you and say, ‘Give your place to this man,’ and then you would proceed with embarrassment to take the lowest place. 10 Rather, when you are invited, go and take the lowest place so that when the host comes to you he may say, ‘My friend, move up to a higher position.’ Then you will enjoy the esteem of your companions at the table. 11 For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”(H) 12 Then he said to the host who invited him, “When you hold a lunch or a dinner, do not invite your friends or your brothers or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment.(I) 13 Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; 14 blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous.”(J)

The Parable of the Great Feast.[e] 15 One of his fellow guests on hearing this said to him, “Blessed is the one who will dine in the kingdom of God.” 16 (K)He replied to him, “A man gave a great dinner to which he invited many. 17 When the time for the dinner came, he dispatched his servant to say to those invited, ‘Come, everything is now ready.’ 18 But one by one, they all began to excuse themselves. The first said to him, ‘I have purchased a field and must go to examine it; I ask you, consider me excused.’ 19 And another said, ‘I have purchased five yoke of oxen and am on my way to evaluate them; I ask you, consider me excused.’ 20 And another said, ‘I have just married a woman, and therefore I cannot come.’ 21 The servant went and reported this to his master. Then the master of the house in a rage commanded his servant, ‘Go out quickly into the streets and alleys of the town and bring in here the poor and the crippled, the blind and the lame.’ 22 The servant reported, ‘Sir, your orders have been carried out and still there is room.’ 23 The master then ordered the servant, ‘Go out to the highways and hedgerows and make people come in that my home may be filled. 24 For, I tell you, none of those men who were invited will taste my dinner.’”

Sayings on Discipleship.[f] 25 Great crowds were traveling with him, and he turned and addressed them, 26 (L)“If any one comes to me without hating his father[g] and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.(M) 27 Whoever does not carry his own cross and come after me cannot be my disciple.(N) 28 Which of you wishing to construct a tower does not first sit down and calculate the cost to see if there is enough for its completion? 29 Otherwise, after laying the foundation and finding himself unable to finish the work the onlookers should laugh at him 30 and say, ‘This one began to build but did not have the resources to finish.’ 31 Or what king marching into battle would not first sit down and decide whether with ten thousand troops he can successfully oppose another king advancing upon him with twenty thousand troops? 32 But if not, while he is still far away, he will send a delegation to ask for peace terms. 33 In the same way, everyone of you who does not renounce all his possessions cannot be my disciple.(O)

The Simile of Salt.[h] 34 “Salt is good, but if salt itself loses its taste, with what can its flavor be restored?(P) 35 It is fit neither for the soil nor for the manure pile; it is thrown out. Whoever has ears to hear ought to hear.”(Q)

Footnotes

  1. 14:1–6 See note on Lk 13:10–17.
  2. 14:2 Dropsy: an abnormal swelling of the body because of the retention and accumulation of fluid.
  3. 14:5 Your son or ox: this is the reading of many of the oldest and most important New Testament manuscripts. Because of the strange collocation of son and ox, some copyists have altered it to “your ass or ox,” on the model of the saying in Lk 13:15.
  4. 14:7–14 The banquet scene found only in Luke provides the opportunity for these teachings of Jesus on humility and presents a setting to display Luke’s interest in Jesus’ attitude toward the rich and the poor (see notes on Lk 4:18; 6:20–26; 12:13–34).
  5. 14:15–24 The parable of the great dinner is a further illustration of the rejection by Israel, God’s chosen people, of Jesus’ invitation to share in the banquet in the kingdom and the extension of the invitation to other Jews whose identification as the poor, crippled, blind, and lame (Lk 14:21) classifies them among those who recognize their need for salvation, and to Gentiles (Lk 14:23). A similar parable is found in Mt 22:1–10.
  6. 14:25–33 This collection of sayings, most of which are peculiar to Luke, focuses on the total dedication necessary for the disciple of Jesus. No attachment to family (Lk 14:26) or possessions (Lk 14:33) can stand in the way of the total commitment demanded of the disciple. Also, acceptance of the call to be a disciple demands readiness to accept persecution and suffering (Lk 14:27) and a realistic assessment of the hardships and costs (Lk 14:28–32).
  7. 14:26 Hating his father…: cf. the similar saying in Mt 10:37. The disciple’s family must take second place to the absolute dedication involved in following Jesus (see also Lk 9:59–62).
  8. 14:34–35 The simile of salt follows the sayings of Jesus that demanded of the disciple total dedication and detachment from family and possessions and illustrates the condition of one who does not display this total commitment. The halfhearted disciple is like salt that cannot serve its intended purpose. See the simile of salt in Mt 5:13 and the note there.
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Luke 14
Good News Translation

Jesus Heals a Sick Man

14 One Sabbath Jesus went to eat a meal at the home of one of the leading Pharisees; and people were watching Jesus closely. 2 A man whose legs and arms were swollen came to Jesus, 3 and Jesus spoke up and asked the teachers of the Law and the Pharisees, “Does our Law allow healing on the Sabbath or not?”

4 But they would not say a thing. Jesus took the man, healed him, and sent him away. 5 (A)Then he said to them, “If any one of you had a child or an ox that happened to fall in a well on a Sabbath, would you not pull it out at once on the Sabbath itself?”

6 But they were not able to answer him about this.

Humility and Hospitality

7 Jesus noticed how some of the guests were choosing the best places, so he told this parable to all of them: 8 (B)“When someone invites you to a wedding feast, do not sit down in the best place. It could happen that someone more important than you has been invited, 9 and your host, who invited both of you, would have to come and say to you, ‘Let him have this place.’ Then you would be embarrassed and have to sit in the lowest place. 10 Instead, when you are invited, go and sit in the lowest place, so that your host will come to you and say, ‘Come on up, my friend, to a better place.’ This will bring you honor in the presence of all the other guests. 11 (C)For those who make themselves great will be humbled, and those who humble themselves will be made great.”

12 Then Jesus said to his host, “When you give a lunch or a dinner, do not invite your friends or your brothers or your relatives or your rich neighbors—for they will invite you back, and in this way you will be paid for what you did. 13 When you give a feast, invite the poor, the crippled, the lame, and the blind; 14 and you will be blessed, because they are not able to pay you back. God will repay you on the day the good people rise from death.”

The Parable of the Great Feast(D)

15 When one of the guests sitting at the table heard this, he said to Jesus, “How happy are those who will sit down at the feast in the Kingdom of God!”

16 Jesus said to him, “There was once a man who was giving a great feast to which he invited many people. 17 When it was time for the feast, he sent his servant to tell his guests, ‘Come, everything is ready!’ 18 But they all began, one after another, to make excuses. The first one told the servant, ‘I have bought a field and must go and look at it; please accept my apologies.’ 19 Another one said, ‘I have bought five pairs of oxen and am on my way to try them out; please accept my apologies.’ 20 Another one said, ‘I have just gotten married, and for that reason I cannot come.’ 21 The servant went back and told all this to his master. The master was furious and said to his servant, ‘Hurry out to the streets and alleys of the town, and bring back the poor, the crippled, the blind, and the lame.’ 22 Soon the servant said, ‘Your order has been carried out, sir, but there is room for more.’ 23 So the master said to the servant, ‘Go out to the country roads and lanes and make people come in, so that my house will be full. 24 I tell you all that none of those who were invited will taste my dinner!’”

The Cost of Being a Disciple(E)

25 Once when large crowds of people were going along with Jesus, he turned and said to them, 26 (F)“Those who come to me cannot be my disciples unless they love me more than they love father and mother, wife and children, brothers and sisters, and themselves as well. 27 (G)Those who do not carry their own cross and come after me cannot be my disciples. 28 If one of you is planning to build a tower, you sit down first and figure out what it will cost, to see if you have enough money to finish the job. 29 If you don't, you will not be able to finish the tower after laying the foundation; and all who see what happened will make fun of you. 30 ‘You began to build but can't finish the job!’ they will say. 31 If a king goes out with ten thousand men to fight another king who comes against him with twenty thousand men, he will sit down first and decide if he is strong enough to face that other king. 32 If he isn't, he will send messengers to meet the other king to ask for terms of peace while he is still a long way off. 33 In the same way,” concluded Jesus, “none of you can be my disciple unless you give up everything you have.

Worthless Salt(H)

34 “Salt is good, but if it loses its saltiness, there is no way to make it salty again. 35 It is no good for the soil or for the manure pile; it is thrown away. Listen, then, if you have ears!”

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Luke 14
New Revised Standard Version Catholic Edition

Jesus Heals the Man with Dropsy

14 On one occasion when Jesus[a] was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely. 2 Just then, in front of him, there was a man who had dropsy. 3 And Jesus asked the lawyers and Pharisees, “Is it lawful to cure people on the sabbath, or not?” 4 But they were silent. So Jesus[b] took him and healed him, and sent him away. 5 Then he said to them, “If one of you has a child[c] or an ox that has fallen into a well, will you not immediately pull it out on a sabbath day?” 6 And they could not reply to this.

Humility and Hospitality

7 When he noticed how the guests chose the places of honor, he told them a parable. 8 “When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host; 9 and the host who invited both of you may come and say to you, ‘Give this person your place,’ and then in disgrace you would start to take the lowest place. 10 But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher’; then you will be honored in the presence of all who sit at the table with you. 11 For all who exalt themselves will be humbled, and those who humble themselves will be exalted.”

12 He said also to the one who had invited him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, and the blind. 14 And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.”

The Parable of the Great Dinner

15 One of the dinner guests, on hearing this, said to him, “Blessed is anyone who will eat bread in the kingdom of God!” 16 Then Jesus[d] said to him, “Someone gave a great dinner and invited many. 17 At the time for the dinner he sent his slave to say to those who had been invited, ‘Come; for everything is ready now.’ 18 But they all alike began to make excuses. The first said to him, ‘I have bought a piece of land, and I must go out and see it; please accept my regrets.’ 19 Another said, ‘I have bought five yoke of oxen, and I am going to try them out; please accept my regrets.’ 20 Another said, ‘I have just been married, and therefore I cannot come.’ 21 So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, ‘Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.’ 22 And the slave said, ‘Sir, what you ordered has been done, and there is still room.’ 23 Then the master said to the slave, ‘Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24 For I tell you,[e] none of those who were invited will taste my dinner.’”

The Cost of Discipleship

25 Now large crowds were traveling with him; and he turned and said to them, 26 “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. 27 Whoever does not carry the cross and follow me cannot be my disciple. 28 For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, 30 saying, ‘This fellow began to build and was not able to finish.’ 31 Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? 32 If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. 33 So therefore, none of you can become my disciple if you do not give up all your possessions.

About Salt

34 “Salt is good; but if salt has lost its taste, how can its saltiness be restored?[f] 35 It is fit neither for the soil nor for the manure pile; they throw it away. Let anyone with ears to hear listen!”

Footnotes

  1. Luke 14:1 Gk he
  2. Luke 14:4 Gk he
  3. Luke 14:5 Other ancient authorities read a donkey
  4. Luke 14:16 Gk he
  5. Luke 14:24 The Greek word for you here is plural
  6. Luke 14:34 Or how can it be used for seasoning?
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Luke 14
New American Standard Bible

Jesus Heals on the Sabbath

14 It happened that when He went into the house of one of the [a]leaders of the Pharisees on the Sabbath to eat bread, (A)they were watching Him [b]closely. 2 And [c]there in front of Him was a man suffering from [d]edema. 3 And Jesus responded and said to the [e](B)lawyers and [f]Pharisees, “(C)Is it lawful to heal on the Sabbath, or not?” 4 But they kept silent. And He took hold of him and healed him, and sent him away. 5 And He said to them, “[g](D)Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?” 6 (E)And they could offer no reply to this.

Parable of the Guests

7 Now He began telling a parable to the invited guests when He noticed how (F)they had been picking out the places of honor at the table, saying to them, 8 “Whenever you are invited by someone to a wedding feast, (G)do not [h]take the place of honor, for someone more distinguished than you may have been invited by him, 9 and the one who invited you [i]both will come and say to you, ‘Give your place to this person,’ and then (H)in disgrace you will proceed to occupy the last place. 10 But whenever you are invited, go and [j]take the last place, so that when the one who has invited you comes, he will say to you, ‘Friend, (I)move up higher’; then you will have honor in the sight of all who are [k]dining at the table with you. 11 (J)For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

12 Now He also went on to say to the one who had invited Him, “Whenever you give a luncheon or a dinner, do not invite your friends, your brothers, your relatives, nor wealthy neighbors, otherwise they may also invite you to a meal in return, and that will be your [l]repayment. 13 But whenever you give a [m]banquet, invite people who are poor, who have disabilities, who are limping, and people who are blind; 14 and you will be blessed, since they [n]do not have the means to repay you; for you will be repaid at (K)the resurrection of the righteous.”

15 Now when one of those who were reclining at the table with Him heard this, he said to Him, “(L)Blessed is everyone who will eat bread in the kingdom of God!”

Parable of the Dinner

16 But He said to him, “(M)A man was giving a big dinner, and he invited many; 17 and at the dinner hour he sent his slave to tell those who had been invited, ‘Come, because everything is ready now.’ 18 And yet they all alike began to make excuses. The first one said to him, ‘I purchased a field and I need to go out to look at it; [o]please consider me excused.’ 19 And another one said, ‘I bought five yoke of oxen, and I am going to try them out; [p]please consider me excused.’ 20 And another one said, ‘(N)I took a woman as my wife, and for that reason I cannot come.’ 21 And the slave came back and reported this to his master. Then the head of the household became angry and said to his slave, ‘Go out at once into the streets and lanes of the city and bring in here those who are poor, those with disabilities, those who are blind, and those who are limping.’ 22 And later the slave said, ‘Master, what you commanded has been done, and still there is room.’ 23 And the master said to the slave, ‘Go out into the roads and the hedges and press upon them to come in, so that my house will be filled. 24 For I tell you, none of those men who were invited shall taste my dinner.’”

Discipleship Tested

25 Now [q]large crowds were going along with Him, and He turned and said to them, 26 “(O)If anyone comes to Me and does not [r]hate his own father, mother, wife, children, brothers, sisters, yes, and even his own life, he cannot be My disciple. 27 Whoever does not (P)carry his own cross and come after Me cannot be My disciple. 28 For which one of you, when he wants to build a tower, does not first sit down and calculate the cost, to see if he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who are watching it will begin to ridicule him, 30 saying, ‘This person began to build, and was not able to finish!’ 31 Or what king, when he sets out to meet another king in battle, will not first sit down and (Q)consider whether he is strong enough with ten thousand men to face the one coming against him with twenty thousand? 32 Otherwise, while the other is still far away, he sends a delegation and requests terms of peace. 33 So then, none of you can be My disciple who (R)does not [s]give up all his own possessions.

34 “Therefore, salt is good; but (S)if even salt has become tasteless, with what will it be [t]seasoned? 35 It is useless either for the soil or the manure pile, so it is thrown out. (T)The one who has ears to hear, [u]let him hear.”

Footnotes

  1. Luke 14:1 I.e., members of the Sanhedrin
  2. Luke 14:1 Or maliciously
  3. Luke 14:2 Lit behold
  4. Luke 14:2 I.e., extreme swelling
  5. Luke 14:3 I.e., experts in Mosaic Law
  6. Luke 14:3 Lit Pharisees, saying
  7. Luke 14:5 Lit Whose son of you...will fall
  8. Luke 14:8 Lit recline at
  9. Luke 14:9 Lit and him
  10. Luke 14:10 Lit recline at
  11. Luke 14:10 Lit reclining
  12. Luke 14:12 Or reward
  13. Luke 14:13 Or reception
  14. Luke 14:14 Or are unable to
  15. Luke 14:18 Lit I request of you
  16. Luke 14:19 Lit I request of you
  17. Luke 14:25 Lit many
  18. Luke 14:26 I.e., in comparison to his love for Me
  19. Luke 14:33 Or renounce
  20. Luke 14:34 Or salted
  21. Luke 14:35 Or hear! Or listen!
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Luke 14
New International Version

Jesus at a Pharisee’s House(A)

14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(B) he was being carefully watched.(C) 2 There in front of him was a man suffering from abnormal swelling of his body. 3 Jesus asked the Pharisees and experts in the law,(D) “Is it lawful to heal on the Sabbath or not?”(E) 4 But they remained silent. So taking hold of the man, he healed him and sent him on his way.

5 Then he asked them, “If one of you has a child[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”(F) 6 And they had nothing to say.

7 When he noticed how the guests picked the places of honor at the table,(G) he told them this parable: 8 “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. 9 If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(H)

12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind,(I) 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”(J)

The Parable of the Great Banquet(K)

15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast(L) in the kingdom of God.”(M)

16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’

19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’

20 “Still another said, ‘I just got married, so I can’t come.’

21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’(N)

22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’

23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”(O)

The Cost of Being a Disciple

25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(P) 27 And whoever does not carry their cross and follow me cannot be my disciple.(Q)

28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.(R)

34 “Salt is good, but if it loses its saltiness, how can it be made salty again?(S) 35 It is fit neither for the soil nor for the manure pile; it is thrown out.(T)

“Whoever has ears to hear, let them hear.”(U)

Footnotes

  1. Luke 14:5 Some manuscripts donkey
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