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Chapter 7

The Healing of a Centurion’s Slave.(A) [a]When he had finished all his words to the people, he entered Capernaum.[b] A centurion[c] there had a slave who was ill and about to die, and he was valuable to him. When he heard about Jesus, he sent elders of the Jews to him, asking him to come and save the life of his slave. They approached Jesus and strongly urged him to come, saying, “He deserves to have you do this for him, for he loves our nation and he built the synagogue for us.” And Jesus went with them, but when he was only a short distance from the house, the centurion sent friends to tell him, “Lord, do not trouble yourself, for I am not worthy to have you enter under my roof.[d] Therefore, I did not consider myself worthy to come to you; but say the word and let my servant be healed. For I too am a person subject to authority, with soldiers subject to me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come here,’ and he comes; and to my slave, ‘Do this,’ and he does it.” When Jesus heard this he was amazed at him and, turning, said to the crowd following him, “I tell you, not even in Israel have I found such faith.” 10 When the messengers returned to the house, they found the slave in good health.

Raising of the Widow’s Son.[e] 11 (B)Soon afterward he journeyed to a city called Nain, and his disciples and a large crowd accompanied him. 12 As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her.(C) 13 When the Lord saw her, he was moved with pity for her and said to her, “Do not weep.” 14 He stepped forward and touched the coffin; at this the bearers halted, and he said, “Young man, I tell you, arise!” 15 The dead man sat up and began to speak, and Jesus gave him to his mother.(D) 16 Fear seized them all, and they glorified God, exclaiming, “A great prophet has arisen in our midst,” and “God has visited his people.”(E) 17 This report about him spread through the whole of Judea and in all the surrounding region.

The Messengers from John the Baptist.[f] 18 (F)The disciples of John told him about all these things. John summoned two of his disciples 19 and sent them to the Lord to ask, “Are you the one who is to come, or should we look for another?”(G) 20 When the men came to him, they said, “John the Baptist has sent us to you to ask, ‘Are you the one who is to come, or should we look for another?’” 21 At that time he cured many of their diseases, sufferings, and evil spirits; he also granted sight to many who were blind. 22 And he said to them in reply, “Go and tell John what you have seen and heard: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the poor have the good news proclaimed to them.(H) 23 And blessed is the one who takes no offense at me.”[g]

Jesus’ Testimony to John. 24 [h]When the messengers of John had left, Jesus began to speak to the crowds about John.(I) “What did you go out to the desert to see—a reed swayed by the wind? 25 Then what did you go out to see? Someone dressed in fine garments? Those who dress luxuriously and live sumptuously are found in royal palaces. 26 Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.(J) 27 This is the one about whom scripture says:

‘Behold, I am sending my messenger ahead of you,
    he will prepare your way before you.’(K)

28 I tell you, among those born of women, no one is greater than John; yet the least in the kingdom of God is greater than he.” 29 (L)(All the people who listened, including the tax collectors, and who were baptized with the baptism of John, acknowledged the righteousness of God; 30 but the Pharisees and scholars of the law, who were not baptized by him, rejected the plan of God for themselves.)

31 [i]“Then to what shall I compare the people of this generation? What are they like?(M) 32 They are like children who sit in the marketplace and call to one another,

‘We played the flute for you, but you did not dance.
    We sang a dirge, but you did not weep.’

33 For John the Baptist came neither eating food nor drinking wine, and you said, ‘He is possessed by a demon.’ 34 The Son of Man came eating and drinking and you said, ‘Look, he is a glutton and a drunkard, a friend of tax collectors and sinners.’(N) 35 But wisdom is vindicated by all her children.”

The Pardon of the Sinful Woman.[j] 36 (O)A Pharisee invited him to dine with him, and he entered the Pharisee’s house and reclined at table.[k] 37 Now there was a sinful woman in the city who learned that he was at table in the house of the Pharisee.(P) Bringing an alabaster flask of ointment,(Q) 38 she stood behind him at his feet weeping and began to bathe his feet with her tears. Then she wiped them with her hair, kissed them, and anointed them with the ointment. 39 When the Pharisee who had invited him saw this he said to himself, “If this man were a prophet, he would know who and what sort of woman this is who is touching him, that she is a sinner.” 40 Jesus said to him in reply, “Simon, I have something to say to you.” “Tell me, teacher,” he said. 41 “Two people were in debt to a certain creditor; one owed five hundred days’ wages[l] and the other owed fifty. 42 Since they were unable to repay the debt, he forgave it for both. Which of them will love him more?” 43 Simon said in reply, “The one, I suppose, whose larger debt was forgiven.” He said to him, “You have judged rightly.” 44 Then he turned to the woman and said to Simon, “Do you see this woman? When I entered your house, you did not give me water for my feet, but she has bathed them with her tears and wiped them with her hair. 45 You did not give me a kiss, but she has not ceased kissing my feet since the time I entered. 46 You did not anoint my head with oil, but she anointed my feet with ointment. 47 So I tell you, her many sins have been forgiven; hence, she has shown great love.[m] But the one to whom little is forgiven, loves little.” 48 He said to her, “Your sins are forgiven.”(R) 49 The others at table said to themselves, “Who is this who even forgives sins?”(S) 50 But he said to the woman, “Your faith has saved you; go in peace.”

Footnotes

  1. 7:1–8:3 The episodes in this section present a series of reactions to the Galilean ministry of Jesus and reflect some of Luke’s particular interests: the faith of a Gentile (Lk 7:1–10); the prophet Jesus’ concern for a widowed mother (Lk 7:11–17); the ministry of Jesus directed to the afflicted and unfortunate of Is 61:1 (Lk 7:18–23); the relation between John and Jesus and their role in God’s plan for salvation (Lk 7:24–35); a forgiven sinner’s manifestation of love (Lk 7:36–50); the association of women with the ministry of Jesus (Lk 8:1–3).
  2. 7:1–10 This story about the faith of the centurion, a Gentile who cherishes the Jewish nation (Lk 7:5), prepares for the story in Acts of the conversion by Peter of the Roman centurion Cornelius who is similarly described as one who is generous to the Jewish nation (Acts 10:2). See also Acts 10:34–35 in the speech of Peter: “God shows no partiality…whoever fears him and acts righteously is acceptable to him.” See also notes on Mt 8:5–13 and Jn 4:43–54.
  3. 7:2 A centurion: see note on Mt 8:5.
  4. 7:6 I am not worthy to have you enter under my roof: to enter the house of a Gentile was considered unclean for a Jew; cf. Acts 10:28.
  5. 7:11–17 In the previous incident Jesus’ power was displayed for a Gentile whose servant was dying; in this episode it is displayed toward a widowed mother whose only son has already died. Jesus’ power over death prepares for his reply to John’s disciples in Lk 7:22: “the dead are raised.” This resuscitation in alluding to the prophet Elijah’s resurrection of the only son of a widow of Zarephath (1 Kgs 7:8–24) leads to the reaction of the crowd: “A great prophet has arisen in our midst” (Lk 7:16).
  6. 7:18–23 In answer to John’s question, Are you the one who is to come?—a probable reference to the return of the fiery prophet of reform, Elijah, “before the day of the Lord comes, the great and terrible day” (Mal 3:23)—Jesus responds that his role is rather to bring the blessings spoken of in Is 61:1 to the oppressed and neglected of society (Lk 7:22; cf. Lk 4:18).
  7. 7:23 Blessed is the one who takes no offense at me: this beatitude is pronounced on the person who recognizes Jesus’ true identity in spite of previous expectations of what “the one who is to come” would be like.
  8. 7:24–30 In his testimony to John, Jesus reveals his understanding of the relationship between them: John is the precursor of Jesus (Lk 7:27); John is the messenger spoken of in Mal 3:1 who in Mal 3:23 is identified as Elijah. Taken with the previous episode, it can be seen that Jesus identifies John as precisely the person John envisioned Jesus to be: the Elijah who prepares the way for the coming of the day of the Lord.
  9. 7:31–35 See note on Mt 11:16–19.
  10. 7:36–50 In this story of the pardoning of the sinful woman Luke presents two different reactions to the ministry of Jesus. A Pharisee, suspecting Jesus to be a prophet, invites Jesus to a festive banquet in his house, but the Pharisee’s self-righteousness leads to little forgiveness by God and consequently little love shown toward Jesus. The sinful woman, on the other hand, manifests a faith in God (Lk 7:50) that has led her to seek forgiveness for her sins, and because so much was forgiven, she now overwhelms Jesus with her display of love; cf. the similar contrast in attitudes in Lk 18:9–14. The whole episode is a powerful lesson on the relation between forgiveness and love.
  11. 7:36 Reclined at table: the normal posture of guests at a banquet. Other oriental banquet customs alluded to in this story include the reception by the host with a kiss (Lk 7:45), washing the feet of the guests (Lk 7:44), and the anointing of the guests’ heads (Lk 7:46).
  12. 7:41 Days’ wages: one denarius is the normal daily wage of a laborer.
  13. 7:47 Her many sins have been forgiven; hence, she has shown great love: literally, “her many sins have been forgiven, seeing that she has loved much.” That the woman’s sins have been forgiven is attested by the great love she shows toward Jesus. Her love is the consequence of her forgiveness. This is also the meaning demanded by the parable in Lk 7:41–43.

百夫長的信心

耶穌向眾人講完道後,進了迦百農。 當時,有一個百夫長很賞識的奴僕病了,生命垂危。 百夫長聽說耶穌的事,就託幾位猶太人的長老去請耶穌來醫治他的奴僕。 他們便來懇求耶穌,說:「這位百夫長值得你幫助, 因為他愛我們的同胞,為我們建造會堂。」 耶穌就跟他們去了。

快抵達時,那百夫長又請幾位朋友去見耶穌,對祂說:「主啊,不用勞駕,我不配讓你親自來我家。 我自認不配見你的面,只要你一句話,我的奴僕必定康復。 因為我有上司,也有部下。我命令我的部下去,他就去;要他來,他就來。我吩咐奴僕做什麼事,他一定照辦。」

耶穌聽了這番話,感到驚奇,轉身對跟從祂的百姓說:「我告訴你們,就是在以色列,我也從未見過有這麼大信心的人。」

10 派去的幾位朋友回到百夫長家裡,發現那奴僕已經痊癒了。

寡婦獨子的起死回生

11 過了不久[a],耶穌去拿因城,隨行的有門徒和一大群人。 12 耶穌快到城門口時,從城裡走出一隊送殯的人,死者是一個寡婦的獨子,有許多城中的人陪著她。 13 耶穌看見那寡婦,憐憫之心油然而生,就對她說:「不要哭!」 14 隨即上前按住抬屍架,抬的人停了下來。耶穌說:「年輕人,我吩咐你起來!」 15 那死者就坐了起來,並開口說話。耶穌把他交給他母親。

16 在場的人驚懼萬分,把榮耀歸給上帝,說:「我們中間出了一位大先知!」又說:「上帝眷顧了祂的百姓!」 17 有關祂的這消息傳遍了猶太和附近地區。

施洗者約翰的疑問

18 約翰從自己的門徒那裡獲悉這些事後, 19 就叫了兩個門徒來,派他們去問主:「將要來的那位就是你嗎?還是我們要等別人呢?」

20 他們找到耶穌,便問:「施洗者約翰派我們來請教你,『將要來的那位就是你嗎?還是我們要等別人呢?』」

21 那時,耶穌剛治好了許多患各種疾病和被鬼附身的人,又使許多瞎子得見光明。 22 耶穌便回答說:「你們回去把所見所聞告訴約翰,就是瞎子看見,瘸子走路,痲瘋病人得潔淨,聾子聽見,死人復活,窮人聽到福音。 23 凡對我沒有失去信心的人有福了!」

耶穌稱讚施洗者約翰

24 約翰的門徒離去後,耶穌對眾人談論約翰,說:「你們從前去曠野要看什麼呢?看隨風搖動的蘆葦嗎? 25 如果不是,你們到底想看什麼?是看穿綾羅綢緞的人嗎?那些衣著華麗、生活奢侈的人住在王宮裡。 26 你們究竟想看什麼?看先知嗎?是的,我告訴你們,他不只是先知。 27 聖經上說,『看啊,我要差遣我的使者在你前面為你預備道路。』這裡所指的就是約翰。 28 我告訴你們,凡婦人所生的,沒有一個比約翰大,但上帝國中最微不足道的也比他大。」

29 眾百姓和稅吏聽了這番話,都承認上帝是公義的,因為他們接受了約翰的洗禮。 30 但那些法利賽人和律法教師沒有接受約翰的洗禮,拒絕了上帝為他們所定的旨意。

31 主又說:「我用什麼來比擬這個世代的人呢?他們像什麼呢? 32 他們就如街頭上戲耍的孩童——彼此呼叫,

『我們吹娶親的樂曲,
你們不跳舞;
我們唱送葬的哀歌,
你們不哭泣。』

33 施洗者約翰來了,禁食禁酒,你們就說他被鬼附身了; 34 人子來了,又吃又喝,你們就說,『看啊,祂是個貪吃好酒之徒,與稅吏和罪人爲友!』 35 然而,智慧會在追求智慧的人身上得到驗證。」

罪婦的悔改

36 有一個法利賽人請耶穌到他家裡吃飯,耶穌應邀赴宴。 37 那城裡住著一個女人,生活敗壞。她聽說耶穌在那法利賽人家裡吃飯,就帶了一個盛滿香膏的玉瓶進去。 38 她站在耶穌背後,挨著祂的腳哭,淚水滴濕了祂的腳,就用自己的頭髮擦乾,又連連親祂的腳,並抹上香膏。

39 請耶穌的法利賽人看在眼裡,心想:「如果這人真的是先知,就該知道摸祂的是誰,是個什麼樣的女人,她是個罪人。」

40 耶穌對他說:「西門,我有話跟你說。」

西門答道:「老師,請說。」

41 耶穌說:「有一個債主借給一個人五百個銀幣,又借給另一個人五十個銀幣。 42 二人都沒有能力還債,這位債主就免了他們的債務。你想,哪一位會更愛債主呢?」

43 西門答道:「我相信是那個被免去較多債的人。」

44 耶穌說:「你判斷得對!」隨後轉向那女人,繼續對西門說:「你看見這女人了嗎?我到你家裡來,你沒有拿水給我洗腳,這女人卻用她的眼淚洗我的腳,還親自用頭髮擦乾。 45 你沒有親吻我,但我進來以後,這女人卻不停地吻我的腳。 46 你沒有用油為我抹頭,這女人卻用香膏抹我的腳。 47 所以我告訴你,她眾多的罪都被赦免了,因此她的愛深切;那些獲得赦免少的,他們的愛也少。」

48 耶穌對那女人說:「你的罪都被赦免了。」

49 同席的人彼此議論說:「這人是誰?竟然能赦免人的罪!」

50 耶穌又對那女人說:「你的信心救了你,平安地走吧!」

Footnotes

  1. 7·11 過了不久」有古卷作「次日」。

The Faith of the Centurion(A)

When Jesus had finished saying all this(B) to the people who were listening, he entered Capernaum. There a centurion’s servant, whom his master valued highly, was sick and about to die. The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, because he loves our nation and has built our synagogue.” So Jesus went with them.

He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed.(C) For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10 Then the men who had been sent returned to the house and found the servant well.

Jesus Raises a Widow’s Son(D)

11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord(E) saw her, his heart went out to her and he said, “Don’t cry.”

14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!”(F) 15 The dead man sat up and began to talk, and Jesus gave him back to his mother.

16 They were all filled with awe(G) and praised God.(H) “A great prophet(I) has appeared among us,” they said. “God has come to help his people.”(J) 17 This news about Jesus spread throughout Judea and the surrounding country.(K)

Jesus and John the Baptist(L)

18 John’s(M) disciples(N) told him about all these things. Calling two of them, 19 he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?”

20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’”

21 At that very time Jesus cured many who had diseases, sicknesses(O) and evil spirits, and gave sight to many who were blind. 22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.(P) 23 Blessed is anyone who does not stumble on account of me.”

24 After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26 But what did you go out to see? A prophet?(Q) Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written:

“‘I will send my messenger ahead of you,
    who will prepare your way before you.’[b](R)

28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God(S) is greater than he.”

29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John.(T) 30 But the Pharisees and the experts in the law(U) rejected God’s purpose for themselves, because they had not been baptized by John.)

31 Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? 32 They are like children sitting in the marketplace and calling out to each other:

“‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not cry.’

33 For John the Baptist came neither eating bread nor drinking wine,(V) and you say, ‘He has a demon.’ 34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(W) 35 But wisdom is proved right by all her children.”

Jesus Anointed by a Sinful Woman(X)(Y)

36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet,(Z) he would know who is touching him and what kind of woman she is—that she is a sinner.”

40 Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

41 “Two people owed money to a certain moneylender. One owed him five hundred denarii,[c] and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

43 Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet,(AA) but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss,(AB) but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head,(AC) but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

48 Then Jesus said to her, “Your sins are forgiven.”(AD)

49 The other guests began to say among themselves, “Who is this who even forgives sins?”

50 Jesus said to the woman, “Your faith has saved you;(AE) go in peace.”(AF)

Footnotes

  1. Luke 7:22 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  2. Luke 7:27 Mal. 3:1
  3. Luke 7:41 A denarius was the usual daily wage of a day laborer (see Matt. 20:2).