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31 Do to others as you would have them do to you.(A) 32 For if you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? Even sinners do the same. 34 If you lend money to those from whom you expect repayment, what credit [is] that to you? Even sinners lend to sinners, and get back the same amount.(B) 35 But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked.(C) 36 Be merciful, just as [also] your Father is merciful.

Judging Others.[a]

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Footnotes

  1. 6:37–42 See notes on Mt 7:1–12; 7:1; 7:5.

38 (A)As they continued their journey he entered a village where a woman whose name was Martha welcomed him. 39 [a]She had a sister named Mary [who] sat beside the Lord at his feet listening to him speak. 40 Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” 41 The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. 42 [b]There is need of only one thing. Mary has chosen the better part and it will not be taken from her.”

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Footnotes

  1. 10:39 Sat beside the Lord at his feet: it is remarkable for first-century Palestinian Judaism that a woman would assume the posture of a disciple at the master’s feet (see also Lk 8:35; Acts 22:3), and it reveals a characteristic attitude of Jesus toward women in this gospel (see Lk 8:2–3).
  2. 10:42 There is need of only one thing: some ancient versions read, “there is need of few things”; another important, although probably inferior, reading found in some manuscripts is, “there is need of few things, or of one.”

27 While he was speaking, a woman from the crowd called out and said to him, “Blessed is the womb that carried you and the breasts at which you nursed.”(A) 28 He replied, “Rather, blessed are those who hear the word of God and observe it.”

The Demand for a Sign.[a]

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Footnotes

  1. 11:29–32 The “sign of Jonah” in Luke is the preaching of the need for repentance by a prophet who comes from afar. Cf. Mt 12:38–42 (and see notes there) where the “sign of Jonah” is interpreted by Jesus as his death and resurrection.