“‘If anyone sins because they do not speak up when they hear a public charge to testify(A) regarding something they have seen or learned about, they will be held responsible.(B)

“‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground)(C) and they are unaware that they have become unclean,(D) but then they come to realize their guilt; or if they touch human uncleanness(E) (anything that would make them unclean)(F) even though they are unaware of it, but then they learn of it and realize their guilt; or if anyone thoughtlessly takes an oath(G) to do anything, whether good or evil(H) (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— when anyone becomes aware that they are guilty in any of these matters, they must confess(I) in what way they have sinned. As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat(J) from the flock as a sin offering[a];(K) and the priest shall make atonement(L) for them for their sin.

“‘Anyone who cannot afford(M) a lamb(N) is to bring two doves or two young pigeons(O) to the Lord as a penalty for their sin—one for a sin offering and the other for a burnt offering. They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck,(P) not dividing it completely,(Q) and is to splash(R) some of the blood of the sin offering against the side of the altar;(S) the rest of the blood must be drained out at the base of the altar.(T) It is a sin offering. 10 The priest shall then offer the other as a burnt offering in the prescribed way(U) and make atonement(V) for them for the sin they have committed, and they will be forgiven.(W)

11 “‘If, however, they cannot afford(X) two doves or two young pigeons,(Y) they are to bring as an offering for their sin a tenth of an ephah[b](Z) of the finest flour(AA) for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12 They are to bring it to the priest, who shall take a handful of it as a memorial[c] portion(AB) and burn it on the altar(AC) on top of the food offerings presented to the Lord. It is a sin offering. 13 In this way the priest will make atonement(AD) for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest,(AE) as in the case of the grain offering.(AF)’”

The Guilt Offering

14 The Lord said to Moses: 15 “When anyone is unfaithful to the Lord by sinning unintentionally(AG) in regard to any of the Lord’s holy things, they are to bring to the Lord as a penalty(AH) a ram(AI) from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.[d](AJ) It is a guilt offering.(AK) 16 They must make restitution(AL) for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value(AM) and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.

17 “If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it,(AN) they are guilty and will be held responsible.(AO) 18 They are to bring to the priest as a guilt offering(AP) a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven.(AQ) 19 It is a guilt offering; they have been guilty of[e] wrongdoing against the Lord.”(AR)

Footnotes

  1. Leviticus 5:6 Or purification offering; here and throughout this chapter
  2. Leviticus 5:11 That is, probably about 3 1/2 pounds or about 1.6 kilograms
  3. Leviticus 5:12 Or representative
  4. Leviticus 5:15 That is, about 2/5 ounce or about 12 grams
  5. Leviticus 5:19 Or offering; atonement has been made for their

Eternal One: When anyone sins by hearing a public call to testify about a matter he has seen or knows something about, yet he does not speak up, then he is considered guilty and must be punished. If anyone has physical contact with some impure thing such as the carcass of a ritually unclean wild animal, domestic animal, or even an insect—even if he is unaware of the incident—he has become ritually unclean and must accept the consequences. If anyone has physical contact with some kind of human impurity, regardless of the form of impurity it is—even if he was unaware of it at the time—once he realizes it, he must accept the consequences. If anyone speaks a careless vow to do something bad or something good or any careless vow for that matter—even if he was unaware of it at the time—once he realizes what he has done, he must accept the consequences. Regarding any of these situations, when the guilty party realizes the offense, he must confess it. He must present to Me an offering for his guilt as a remedy for the sin he has committed. This purification offering for sin must be a female lamb or goat from the flock. The priest will make atonement for the guilty person’s sin.

These are some cases where a purification offering for sin is required. It is important to note that sacrifice is not some magical cure for sin or its consequences. Before you come to God through the sacrifice, you must realize the error of your ways and confess it. Confession has always been act one of restoration.

Eternal One: But if the guilty person is poor and cannot afford to offer a lamb, then he must bring to Me two turtledoves or two pigeons as a purification offering for sin. One of these will act as the purification offering and the other will be a burnt offering. The guilty person must take them to the priest, and the priest will offer the purification offering for sin first. He will wring the bird’s neck but not separate its head from its body. He will sprinkle some of its blood on the side of the altar and drain the remaining blood out at the base of the altar. This will be the ritual for the purification offering for sin. 10 Then the priest will conduct the ritual for the second sacrifice, the burnt offering, in accordance with the regulations. The priest is to make atonement to cover the sin of the guilty, and the guilty will be forgiven.

11 If a person cannot afford to offer two turtledoves or two young pigeons, he must offer four pints of his finest flour as the purification offering for sin. He should not mix it with oil or frankincense because it is an offering for the purification of sin. 12 He will give it to the priest, and the priest will take a handful of the flour as a memorial portion and offer it up as smoke along with the other fire-offerings presented to Me. The flour is a purification offering for sin. 13 This is how the priest will make atonement to cover the sin of anyone guilty of these things, and the guilty will be forgiven. The leftover flour belongs to the priest as in the grain offering.

14 The Eternal One then told Moses about the guilt offering.

Eternal One: 15 If anyone violates his covenant duties and unwittingly commits a sin against any of My sacred objects, then that person must bring Me an unblemished ram from the flock or its value in silver (according to the sanctuary standards) for a guilt offering.

A guilt offering provides a remedy for offenses when there is some type of financial restitution with 20 percent interest.

16 The guilty person must offer restitution for the wrong he has committed against the sacred thing, add ⅕ of its value, and then give it to the priest. The priest will then make atonement for him by offering the ram to cover his guilt; and the guilty will be forgiven.

17 If anyone commits a sin by violating the directives I have given you—even if he was unaware of it—once he realizes it, he bears the guilt and must still accept the consequences. 18 He must bring to the priest an unblemished ram from the flock or its equivalent value as a guilt offering. The priest will then make atonement to cover the guilty person’s wrong, which he unwittingly committed, and the guilty will be forgiven. 19 This is a guilt offering because the person was guilty in My eyes.

The Trespass Offering

‘If a person sins in (A)hearing the utterance of an oath, and is a witness, whether he has seen or known of the matter—if he does not tell it, he (B)bears [a]guilt.

‘Or (C)if a person touches any unclean thing, whether it is the carcass of an unclean beast, or the carcass of unclean livestock, or the carcass of unclean creeping things, and he is unaware of it, he also shall be unclean and (D)guilty. Or if he touches (E)human uncleanness—whatever uncleanness with which a man may be defiled, and he is unaware of it—when he realizes it, then he shall be guilty.

‘Or if a person [b]swears, speaking thoughtlessly with his lips (F)to do evil or (G)to do good, whatever it is that a man may pronounce by an oath, and he is unaware of it—when he realizes it, then he shall be guilty in any of these matters.

‘And it shall be, when he is guilty in any of these matters, that he shall (H)confess that he has sinned in that thing; and he shall bring his trespass offering to the Lord for his sin which he has committed, a female from the flock, a lamb or a kid of the goats as a sin offering. So the priest shall make atonement for him concerning his sin.

(I)‘If he is not able to bring a lamb, then he shall bring to the Lord, for his trespass which he has committed, two (J)turtledoves or two young pigeons: one as a sin offering and the other as a burnt offering. And he shall bring them to the priest, who shall offer that which is for the sin offering first, and (K)wring off its head from its neck, but shall not divide it [c]completely. Then he shall sprinkle some of the blood of the sin offering on the side of the altar, and the (L)rest of the blood shall be drained out at the base of the altar. It is a sin offering. 10 And he shall offer the second as a burnt offering according to the (M)prescribed manner. So (N)the priest shall make atonement on his behalf for his sin which he has committed, and it shall be forgiven him.

11 ‘But if he is (O)not able to bring two turtledoves or two young pigeons, then he who sinned shall bring for his offering one-tenth of an ephah of fine flour as a sin offering. (P)He shall put no oil on it, nor shall he put frankincense on it, for it is a sin offering. 12 Then he shall bring it to the priest, and the priest shall take his handful of it (Q)as a memorial portion, and burn it on the altar (R)according to the offerings made by fire to the Lord. It is a sin offering. 13 (S)The priest shall make atonement for him, [d]for his sin that he has committed in any of these matters; and it shall be forgiven him. (T)The rest shall be the priest’s as a grain offering.’ ”

Offerings with Restitution

14 Then the Lord spoke to Moses, saying: 15 (U)“If a person commits a trespass, and sins unintentionally in regard to the holy things of the Lord, then (V)he shall bring to the Lord as his trespass offering a ram without blemish from the flocks, with your valuation in shekels of silver according to (W)the shekel of the sanctuary, as a trespass offering. 16 And he shall make restitution for the harm that he has done in regard to the holy thing, (X)and shall add one-fifth to it and give it to the priest. (Y)So the priest shall make atonement for him with the ram of the trespass offering, and it shall be forgiven him.

17 “If a person sins, and commits any of these things which are forbidden to be done by the commandments of the Lord, (Z)though he does not know it, yet he is (AA)guilty and shall bear his [e]iniquity. 18 (AB)And he shall bring to the priest a ram without blemish from the flock, with your valuation, as a trespass offering. So the priest shall make atonement for him regarding his ignorance in which he erred and did not know it, and it shall be forgiven him. 19 It is a trespass offering; (AC)he has certainly trespassed against the Lord.”

Footnotes

  1. Leviticus 5:1 his iniquity
  2. Leviticus 5:4 vows
  3. Leviticus 5:8 Lit. apart
  4. Leviticus 5:13 concerning his sin
  5. Leviticus 5:17 punishment