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“ ‘Suppose someone has been called as a witness to something they have seen or learned about. Then if they do not tell what they know, they have sinned. And they will be held responsible for it.

“ ‘Or suppose someone touches something not “clean.” It could be the dead bodies of wild animals or of livestock. Or it could be the dead bodies of creatures that move along the ground. Even though those people are not aware that they touched them, they have become “unclean.” And they are guilty. Or suppose they touch something “unclean” that comes from a human being. It could be anything that would make them “unclean.” Suppose they are not aware that they touched it. When they find out about it, they will be guilty. Or suppose someone makes a promise to do something without thinking it through. It does not matter what they promised. It does not matter whether they made the promise without thinking about it carefully. And suppose they are not aware that they did not think it through. When they find out about it, they will be guilty. When someone is guilty in any of those ways, they must admit they have sinned. They must bring a sin offering to pay for the sin they have committed. They must bring to the Lord a female lamb or goat from the flock. The priest will sacrifice the animal. That will pay for the person’s sin.

“ ‘Suppose they can’t afford a lamb. Then they must get two doves or two young pigeons. They must bring them to the Lord to pay for their sin. One of them is for a sin offering. The other is for a burnt offering. They must bring them to the priest. The priest will offer the one for the sin offering first. He must twist its head. But he must not twist it off completely. Then he must splash some of the blood of the sin offering against the side of the altar. He must empty out the rest of the blood at the bottom of the altar. It is a sin offering. 10 Then the priest will offer the other bird as a burnt offering. He must do it in the way the law requires. That will pay for the sin they have committed. And they will be forgiven.

11 “ ‘But suppose they can’t afford two doves or two young pigeons. Then they must bring three and a half pounds of the finest flour as an offering for their sin. It is a sin offering. They must not put olive oil or incense on it. That is because it is a sin offering. 12 They must bring it to the priest. The priest must take a handful of it. He must burn that part on the altar. It will be a reminder that all good things come from the Lord. The priest must burn it on top of the food offerings presented to the Lord. It is a sin offering. 13 In that way the priest will pay for any of the sins they have committed. And they will be forgiven. The rest of the offering will belong to the priest. It is the same as in the case of the grain offering.’ ”

Rules for Guilt Offerings

14 The Lord spoke to Moses. He said, 15 “Suppose someone is unfaithful to me and sins. And they do it without meaning to. Here is how they sin against me or my priests. They refuse to give the priests one of the holy things set apart for them. Then they must bring me a ram from the flock. It must not have any flaws. It must be worth the required amount of silver. The silver must be weighed out in keeping with the standard weights that are used in the sacred tent. The ram is a guilt offering. It will pay for their sin. 16 They must also pay for the holy thing they refused to give. They must add a fifth of its value to it. They must give all of it to the priest. The priest will pay for their sin with the ram. It is a guilt offering. And they will be forgiven.

17 “Suppose someone sins by doing something I command them not to do. Even though they do not know it, they are guilty. They will be held responsible for it. 18 They must bring to the priest a ram from the flock as a guilt offering. It must not have any flaws. And it must be worth the required amount of money. The priest will sacrifice the animal. That will pay for what they have done wrong without meaning to. And they will be forgiven. 19 It is a guilt offering. They have been guilty of doing wrong against me.”

“‘If anyone sins, in that he hears a public adjuration to testify, he being a witness, whether he has seen or known, if he doesn’t report it, then he shall bear his iniquity.

“‘Or if anyone touches any unclean thing, whether it is the carcass of an unclean animal, or the carcass of unclean livestock, or the carcass of unclean creeping things, and it is hidden from him, and he is unclean, then he shall be guilty.

“‘Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.

“‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these. It shall be, when he is guilty of one of these, he shall confess that in which he has sinned; and he shall bring his trespass offering to Yahweh for his sin which he has sinned: a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for him concerning his sin.

“‘If he can’t afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to Yahweh; one for a sin offering, and the other for a burnt offering. He shall bring them to the priest, who shall first offer the one which is for the sin offering. He shall wring off its head from its neck, but shall not sever it completely. He shall sprinkle some of the blood of the sin offering on the side of the altar; and the rest of the blood shall be drained out at the base of the altar. It is a sin offering. 10 He shall offer the second for a burnt offering, according to the ordinance; and the priest shall make atonement for him concerning his sin which he has sinned, and he shall be forgiven.

11 “‘But if he can’t afford two turtledoves or two young pigeons, then he shall bring as his offering for that in which he has sinned, one tenth of an ephah[a] of fine flour for a sin offering. He shall put no oil on it, and he shall not put any frankincense on it, for it is a sin offering. 12 He shall bring it to the priest, and the priest shall take his handful of it as the memorial portion, and burn it on the altar, on the offerings of Yahweh made by fire. It is a sin offering. 13 The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.’”

14 Yahweh spoke to Moses, saying, 15 “If anyone commits a trespass, and sins unwittingly regarding Yahweh’s holy things, then he shall bring his trespass offering to Yahweh: a ram without defect from the flock, according to your estimation in silver by shekels, according to the shekel[b] of the sanctuary, for a trespass offering. 16 He shall make restitution for that which he has done wrong regarding the holy thing, and shall add a fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass offering, and he will be forgiven.

17 “If anyone sins, doing any of the things which Yahweh has commanded not to be done, though he didn’t know it, he is still guilty, and shall bear his iniquity. 18 He shall bring a ram without defect from of the flock, according to your estimation, for a trespass offering, to the priest; and the priest shall make atonement for him concerning the thing in which he sinned and didn’t know it, and he will be forgiven. 19 It is a trespass offering. He is certainly guilty before Yahweh.”

Footnotes

  1. 5:11 1 ephah is about 22 liters or about 2/3 of a bushel
  2. 5:15 A shekel is about 10 grams or about 0.35 ounces.