The Trespass Offering

‘If a person sins in (A)hearing the utterance of an oath, and is a witness, whether he has seen or known of the matter—if he does not tell it, he (B)bears [a]guilt.

‘Or (C)if a person touches any unclean thing, whether it is the carcass of an unclean beast, or the carcass of unclean livestock, or the carcass of unclean creeping things, and he is unaware of it, he also shall be unclean and (D)guilty. Or if he touches (E)human uncleanness—whatever uncleanness with which a man may be defiled, and he is unaware of it—when he realizes it, then he shall be guilty.

‘Or if a person [b]swears, speaking thoughtlessly with his lips (F)to do evil or (G)to do good, whatever it is that a man may pronounce by an oath, and he is unaware of it—when he realizes it, then he shall be guilty in any of these matters.

‘And it shall be, when he is guilty in any of these matters, that he shall (H)confess that he has sinned in that thing; and he shall bring his trespass offering to the Lord for his sin which he has committed, a female from the flock, a lamb or a kid of the goats as a sin offering. So the priest shall make atonement for him concerning his sin.

(I)‘If he is not able to bring a lamb, then he shall bring to the Lord, for his trespass which he has committed, two (J)turtledoves or two young pigeons: one as a sin offering and the other as a burnt offering. And he shall bring them to the priest, who shall offer that which is for the sin offering first, and (K)wring off its head from its neck, but shall not divide it [c]completely. Then he shall sprinkle some of the blood of the sin offering on the side of the altar, and the (L)rest of the blood shall be drained out at the base of the altar. It is a sin offering. 10 And he shall offer the second as a burnt offering according to the (M)prescribed manner. So (N)the priest shall make atonement on his behalf for his sin which he has committed, and it shall be forgiven him.

11 ‘But if he is (O)not able to bring two turtledoves or two young pigeons, then he who sinned shall bring for his offering one-tenth of an ephah of fine flour as a sin offering. (P)He shall put no oil on it, nor shall he put frankincense on it, for it is a sin offering. 12 Then he shall bring it to the priest, and the priest shall take his handful of it (Q)as a memorial portion, and burn it on the altar (R)according to the offerings made by fire to the Lord. It is a sin offering. 13 (S)The priest shall make atonement for him, [d]for his sin that he has committed in any of these matters; and it shall be forgiven him. (T)The rest shall be the priest’s as a grain offering.’ ”

Offerings with Restitution

14 Then the Lord spoke to Moses, saying: 15 (U)“If a person commits a trespass, and sins unintentionally in regard to the holy things of the Lord, then (V)he shall bring to the Lord as his trespass offering a ram without blemish from the flocks, with your valuation in shekels of silver according to (W)the shekel of the sanctuary, as a trespass offering. 16 And he shall make restitution for the harm that he has done in regard to the holy thing, (X)and shall add one-fifth to it and give it to the priest. (Y)So the priest shall make atonement for him with the ram of the trespass offering, and it shall be forgiven him.

17 “If a person sins, and commits any of these things which are forbidden to be done by the commandments of the Lord, (Z)though he does not know it, yet he is (AA)guilty and shall bear his [e]iniquity. 18 (AB)And he shall bring to the priest a ram without blemish from the flock, with your valuation, as a trespass offering. So the priest shall make atonement for him regarding his ignorance in which he erred and did not know it, and it shall be forgiven him. 19 It is a trespass offering; (AC)he has certainly trespassed against the Lord.”

Footnotes

  1. Leviticus 5:1 his iniquity
  2. Leviticus 5:4 vows
  3. Leviticus 5:8 Lit. apart
  4. Leviticus 5:13 concerning his sin
  5. Leviticus 5:17 punishment

“If anyone sins in that he hears a public (A)adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall (B)bear his iniquity; or (C)if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt; or if he touches (D)human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt; or if anyone utters with his lips a (E)rash oath to do evil or to do good, any sort of rash oath that people (F)swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these; when he realizes his guilt in any of these and (G)confesses the sin he has committed, he shall bring to the Lord as his compensation[a] for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering. And the priest shall make atonement for him for his sin.

“But (H)if he cannot afford a lamb, then he shall bring to the Lord as his compensation for the sin that he has committed two (I)turtledoves or two pigeons,[b] one for a sin offering and the other for a burnt offering. He shall bring them to the priest, who shall offer first the one for the sin offering. He shall (J)wring its head from its neck (K)but shall not sever it completely, and he shall sprinkle some of the blood of the sin offering on the side of the altar, while (L)the rest of the blood shall be drained out (M)at the base of the altar; it is a sin offering. 10 Then he shall offer the second for a burnt offering according to the rule. (N)And the priest shall make atonement for him for the sin that he has committed, and he shall be forgiven.

11 “But if he cannot afford two turtledoves or two pigeons, then he shall bring as his offering for the sin that he has committed a (O)tenth of an ephah[c] of fine flour for a sin offering. He (P)shall put no oil on it and shall put no frankincense on it, for it is a sin offering. 12 And he shall bring it to (Q)the priest, and the priest shall take a handful of it as its memorial portion and (R)burn this on the altar, on the Lord's food offerings; it is a sin offering. 13 Thus (S)the priest shall make atonement for him for the sin which he has committed in any one of these things, and he shall be forgiven. And the remainder[d] shall be for the priest, as in the grain offering.”

Laws for Guilt Offerings

14 The Lord spoke to Moses, saying, 15 (T)“If anyone commits a breach of faith and sins unintentionally in any of the holy things of the Lord, (U)he shall bring to the Lord as his compensation, a ram without blemish out of the flock, valued[e] in silver shekels,[f] according to the (V)shekel of the sanctuary, for a guilt offering. 16 He shall also make restitution for what he has done amiss in the holy thing and (W)shall add a fifth to it and give it to the priest. (X)And the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven.

17 (Y)“If anyone sins, doing any of the things that by the Lord's commandments ought not to be done, (Z)though he did not know it, then realizes his guilt, he shall bear his iniquity. 18 (AA)He shall bring to the priest a ram without blemish out of the flock, or its equivalent, for a guilt offering, and (AB)the priest shall make atonement for him for the mistake that he made unintentionally, and he shall be forgiven. 19 It is a guilt offering; he has indeed incurred guilt before[g] the Lord.”

Footnotes

  1. Leviticus 5:6 Hebrew his guilt penalty; so throughout Leviticus
  2. Leviticus 5:7 Septuagint two young pigeons; also verse 11
  3. Leviticus 5:11 An ephah was about 3/5 bushel or 22 liters
  4. Leviticus 5:13 Septuagint; Hebrew it
  5. Leviticus 5:15 Or flock, or its equivalent
  6. Leviticus 5:15 A shekel was about 2/5 ounce or 11 grams
  7. Leviticus 5:19 Or he has paid full compensation to

Laws About the Burnt Offering, the Grain Offering, and the Sin Offering

And the Lord spoke to Moses, saying: “If a person sins and (A)commits a trespass against the Lord by (B)lying[a] to his neighbor about (C)what was delivered to him for safekeeping, or about [b]a pledge, or about a robbery, or if he has (D)extorted from his neighbor, or if he (E)has found what was lost and lies concerning it, and (F)swears falsely—in any one of these things that a man may do in which he sins: then it shall be, because he has sinned and is guilty, that he shall [c]restore (G)what he has stolen, or the thing which he has extorted, or what was delivered to him for safekeeping, or the lost thing which he found, or all that about which he has sworn falsely. He shall (H)restore its full value, add one-fifth more to it, and give it to whomever it belongs, on the day of his trespass offering. And he shall bring his trespass offering to the Lord, (I)a ram without blemish from the flock, with your [d]valuation, as a trespass offering, to the priest. (J)So the priest shall make atonement for him before the Lord, and he shall be forgiven for any one of these things that he may have done in which he trespasses.”

The Law of the Burnt Offering

Then the Lord spoke to Moses, saying, “Command Aaron and his sons, saying, ‘This is the (K)law of the burnt offering: The burnt offering shall be on the hearth upon the altar all night until morning, and the fire of the altar shall be kept burning on it. 10 (L)And the priest shall put on his linen garment, and his linen trousers he shall put on his body, and take up the ashes of the burnt offering which the fire has consumed on the altar, and he shall put them (M)beside the altar. 11 Then (N)he shall take off his garments, put on other garments, and carry the ashes outside the camp (O)to a clean place. 12 And the fire on the altar shall be kept burning on it; it shall not be put out. And the priest shall burn wood on it every morning, and lay the burnt offering in order on it; and he shall burn on it (P)the fat of the peace offerings. 13 A fire shall always be burning on the (Q)altar; it shall never go out.

The Law of the Grain Offering

14 ‘This is the law of the grain offering: The sons of Aaron shall offer it on the altar before the Lord. 15 He shall take from it his handful of the fine flour of the grain offering, with its oil, and all the frankincense which is on the grain offering, and shall burn it on the altar for a sweet aroma, as a memorial to the Lord. 16 And the remainder of it Aaron and his sons shall eat; with unleavened bread it shall be eaten in a holy place; in the court of the tabernacle of meeting they shall eat it. 17 It shall not be baked with leaven. I have given it as their [e]portion of My offerings made by fire; it is most holy, like the sin offering and the (R)trespass offering. 18 (S)All the males among the children of Aaron may eat it. (T)It shall be a statute forever in your generations concerning the offerings made by fire to the Lord. (U)Everyone who touches them must be holy.’ ”

19 And the Lord spoke to Moses, saying, 20 (V)“This is the offering of Aaron and his sons, which they shall offer to the Lord, beginning on the day when he is anointed: one-tenth of an (W)ephah of fine flour as a daily grain offering, half of it in the morning and half of it at night. 21 It shall be made in a (X)pan with oil. When it is mixed, you shall bring it in. The baked pieces of the grain offering you shall offer for a [f]sweet aroma to the Lord. 22 The priest from among his sons, (Y)who is anointed in his place, shall offer it. It is a statute forever to the Lord. (Z)It shall be [g]wholly burned. 23 For every grain offering for the priest shall be wholly burned. It shall not be eaten.”

The Law of the Sin Offering

24 Also the Lord spoke to Moses, saying, 25 “Speak to Aaron and to his sons, saying, ‘This is the law of the sin offering: (AA)In the place where the burnt offering is killed, the sin offering shall be killed before the Lord. It is most holy. 26 (AB)The priest who offers it for sin shall eat it. In a holy place it shall be eaten, in the court of the tabernacle of meeting. 27 (AC)Everyone who touches its flesh [h]must be holy. And when its blood is sprinkled on any garment, you shall wash that on which it was sprinkled, in a holy place. 28 But the earthen vessel in which it is boiled (AD)shall be broken. And if it is boiled in a bronze pot, it shall be both scoured and rinsed in water. 29 All the males among the priests may eat it. It is most holy. 30 (AE)But no sin offering from which any of the blood is brought into the tabernacle of meeting, to make atonement in [i]the holy (AF)place, shall be (AG)eaten. It shall be (AH)burned in the fire.

Footnotes

  1. Leviticus 6:2 deceiving his associate
  2. Leviticus 6:2 an entrusted security
  3. Leviticus 6:4 return
  4. Leviticus 6:6 appraisal
  5. Leviticus 6:17 share
  6. Leviticus 6:21 pleasing
  7. Leviticus 6:22 completely
  8. Leviticus 6:27 Lit. shall
  9. Leviticus 6:30 The Most Holy Place when capitalized

[a] The Lord spoke to Moses, saying, “If anyone sins and (A)commits a breach of faith against the Lord by (B)deceiving his neighbor in (C)a matter of deposit or security, or through robbery, or (D)if he has oppressed his neighbor or (E)has found something lost and lied about it, (F)swearing falsely—in any of all the things that people do and sin thereby— if he has sinned and has realized his guilt and will restore (G)what he took by robbery or what he got by oppression or the deposit that was committed to him or the lost thing that he found or anything about which he has sworn falsely, he shall (H)restore it in full and shall add a fifth to it, and give it to him to whom it belongs on the day he realizes his guilt. And he shall bring to the priest as his compensation to the Lord (I)a ram without blemish out of the flock, or its equivalent, for a guilt offering. (J)And the priest shall make atonement for him before the Lord, and he shall be forgiven for any of the things that one may do and thereby become guilty.”

The Priests and the Offerings

[b] The Lord spoke to Moses, saying, “Command Aaron and his sons, saying, This is the law of the burnt offering. The burnt offering shall be on the hearth on the altar all night until the morning, and the fire of the altar shall be kept burning on it. 10 And (K)the priest shall put on his linen garment and put his linen undergarment on his body, and he shall take up the ashes to which the fire has reduced the burnt offering on the altar and put them (L)beside the altar. 11 Then (M)he shall take off his garments and put on other garments and carry the ashes (N)outside the camp to a clean place. 12 The fire on the altar shall be kept burning on it; it shall not go out. The priest shall burn wood on it every morning, and he shall arrange the burnt offering on it and shall burn on it (O)the fat of the peace offerings. 13 Fire shall be kept burning on the altar continually; it shall not go out.

14 “And this is the law of (P)the grain offering. The sons of Aaron shall offer it before the Lord in front of the altar. 15 And one shall take from it a handful of the fine flour of the grain offering and its oil and all the frankincense that is on the grain offering and burn this as its (Q)memorial portion on the altar, a pleasing aroma to the Lord. 16 And (R)the rest of it Aaron and his sons shall eat. It shall be eaten unleavened (S)in a holy place. In the court of the tent of meeting they shall eat it. 17 (T)It shall not be baked with leaven. (U)I have given it as their portion of my food offerings. (V)It is a thing most holy, like the sin offering and the guilt offering. 18 Every male among the children of Aaron may eat of it, as decreed forever throughout your generations, from the Lord's food offerings. Whatever touches them shall become holy.”

19 The Lord spoke to Moses, saying, 20 (W)“This is the offering that Aaron and his sons shall offer to the Lord on the day when he is anointed: a (X)tenth of an ephah[c] of fine flour as a regular grain offering, half of it in the morning and half in the evening. 21 It shall be made with oil (Y)on a griddle. You shall bring it (Z)well mixed, in baked[d] pieces like a grain offering, and offer it for a pleasing aroma to the Lord. 22 The priest from among Aaron's sons, who is anointed to succeed him, shall offer it to the Lord as decreed forever. (AA)The whole of it shall be burned. 23 Every grain offering of a priest shall be wholly burned. It shall not be eaten.”

24 The Lord spoke to Moses, saying, 25 “Speak to Aaron and his sons, saying, (AB)This is the law of the sin offering. (AC)In the place where the burnt offering is killed shall the sin offering be killed before the Lord; (AD)it is most holy. 26 (AE)The priest who offers it for sin shall eat it. (AF)In a holy place it shall be eaten, in the court of the tent of meeting. 27 Whatever touches its flesh shall be holy, and when any of its blood is splashed on a garment, you shall wash that on which it was splashed in a holy place. 28 And (AG)the earthenware vessel in which it is boiled (AH)shall be broken. But if it is boiled in a bronze vessel, that shall be scoured and rinsed in water. 29 Every male among the priests may eat of it; (AI)it is most holy. 30 (AJ)But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire.

Footnotes

  1. Leviticus 6:1 Ch 5:20 in Hebrew
  2. Leviticus 6:8 Ch 6:1 in Hebrew
  3. Leviticus 6:20 An ephah was about 3/5 bushel or 22 liters
  4. Leviticus 6:21 The meaning of the Hebrew is uncertain

The Law of the Trespass Offering

‘Likewise (A)this is the law of the trespass offering (it is most holy): In the place where they kill the burnt offering they shall kill the trespass offering. And its blood he shall sprinkle all around on the altar. And he shall offer from it all its fat. The fat tail and the fat that covers the entrails, the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove; and the priest shall burn them on the altar as an offering made by fire to the Lord. It is a trespass offering. (B)Every male among the priests may eat it. It shall be eaten in a holy place. (C)It is most holy. (D)The trespass offering is like the sin offering; there is one law for them both: the priest who makes atonement with it shall have it. And the priest who offers anyone’s burnt offering, that priest shall have for himself the skin of the burnt offering which he has offered. Also (E)every grain offering that is baked in the oven and all that is prepared in the covered pan, or [a]in a pan, shall be the priest’s who offers it. 10 Every grain offering, whether mixed with oil or dry, shall belong to all the sons of Aaron, to one as much as the other.

The Law of Peace Offerings

11 (F)‘This is the law of the sacrifice of peace offerings which he shall offer to the Lord: 12 If he offers it for a thanksgiving, then he shall offer, with the sacrifice of thanksgiving, unleavened cakes mixed with oil, unleavened wafers (G)anointed with oil, or cakes of blended flour mixed with oil. 13 Besides the cakes, as his offering he shall offer (H)leavened bread with the sacrifice of thanksgiving of his peace offering. 14 And from it he shall offer one cake from each offering as a heave offering to the Lord. (I)It shall belong to the priest who sprinkles the blood of the peace offering.

15 (J)‘The flesh of the sacrifice of his peace offering for thanksgiving shall be eaten the same day it is offered. He shall not leave any of it until morning. 16 But (K)if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten the same day that he offers his sacrifice; but on the next day the remainder of it also may be eaten; 17 the remainder of the flesh of the sacrifice on the third day must be burned with fire. 18 And if any of the flesh of the sacrifice of his peace offering is eaten at all on the third day, it shall not be accepted, nor shall it be (L)imputed to him; it shall be an (M)abomination to him who offers it, and the person who eats of it shall bear [b]guilt.

19 ‘The flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. And as for the clean flesh, all who are [c]clean may eat of it. 20 But the person who eats the flesh of the sacrifice of the peace offering that belongs to the (N)Lord, (O)while he is unclean, that person (P)shall be cut off from his people. 21 Moreover the person who touches any unclean thing, such as (Q)human uncleanness, an (R)unclean animal, or any (S)abominable[d] unclean thing, and who eats the flesh of the sacrifice of the peace offering that belongs to the Lord, that person (T)shall be cut off from his people.’ ”

Fat and Blood May Not Be Eaten

22 And the Lord spoke to Moses, saying, 23 “Speak to the children of Israel, saying: (U)‘You shall not eat any fat, of ox or sheep or goat. 24 And the fat of an animal that dies naturally, and the fat of what is torn by wild beasts, may be used in any other way; but you shall by no means eat it. 25 For whoever eats the fat of the animal of which men offer an offering made by fire to the Lord, the person who eats it shall be cut off from his people. 26 (V)Moreover you shall not eat any blood in any of your dwellings, whether of bird or beast. 27 Whoever eats any blood, that person shall be cut off from his people.’ ”

The Portion of Aaron and His Sons

28 Then the Lord spoke to Moses, saying, 29 “Speak to the children of Israel, saying: (W)‘He who offers the sacrifice of his peace offering to the Lord shall bring his offering to the Lord from the sacrifice of his peace offering. 30 (X)His own hands shall bring the offerings made by fire to the Lord. The fat with the breast he shall bring, that the (Y)breast may be waved as a wave offering before the Lord. 31 (Z)And the priest shall burn the fat on the altar, but the (AA)breast shall be Aaron’s and his sons’. 32 (AB)Also the right thigh you shall give to the priest as a heave offering from the sacrifices of your peace offerings. 33 He among the sons of Aaron, who offers the blood of the peace offering and the fat, shall have the right thigh for his part. 34 For (AC)the breast of the wave offering and the thigh of the heave offering I have taken from the children of Israel, from the sacrifices of their peace offerings, and I have given them to Aaron the priest and to his sons from the children of Israel by a statute forever.’ ”

35 This is the consecrated portion for Aaron and his sons, from the offerings made by fire to the Lord, on the day when Moses presented them to [e]minister to the Lord as priests. 36 The Lord commanded this to be given to them by the children of Israel, (AD)on the day that He anointed them, by a statute forever throughout their generations.

37 This is the law (AE)of the burnt offering, (AF)the grain offering, (AG)the sin offering, (AH)the trespass offering, (AI)the consecrations, and (AJ)the sacrifice of the peace offering, 38 which the Lord commanded Moses on Mount Sinai, on the day when He commanded the children of Israel (AK)to offer their offerings to the Lord in the Wilderness of Sinai.

Footnotes

  1. Leviticus 7:9 on a griddle
  2. Leviticus 7:18 his iniquity
  3. Leviticus 7:19 pure
  4. Leviticus 7:21 So with MT, LXX, Vg.; Sam., Syr., Tg. swarming thing (cf. 5:2)
  5. Leviticus 7:35 serve

(A)“This is the law of the (B)guilt offering. (C)It is most holy. (D)In the place where they kill the burnt offering they shall kill the guilt offering, and its blood shall be thrown against the sides of the altar. And (E)all its fat shall be offered, the fat tail, the fat that covers the entrails, the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove (F)with the kidneys. The priest shall burn them on the altar as a food offering to the Lord; it is a guilt offering. (G)Every male among the priests may eat of it. It shall be eaten in a holy place. (H)It is most holy. The (I)guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it. And the priest who offers any man's burnt offering shall have for himself the skin of the burnt offering that he has offered. And (J)every grain offering baked (K)in the oven and all that is prepared (L)on a pan or a griddle shall belong to the priest who offers it. 10 And every grain offering, mixed with oil or dry, shall be shared equally among all the sons of Aaron.

11 “And this is the law of the sacrifice of peace offerings that one may offer to the Lord. 12 If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice (M)unleavened loaves mixed with oil, unleavened wafers smeared with oil, and loaves of fine flour (N)well mixed with oil. 13 (O)With the sacrifice of his peace offerings for thanksgiving he shall bring his offering with loaves of leavened bread. 14 And from it he shall offer one loaf from each offering, as a (P)gift to the Lord. (Q)It shall belong to the priest who throws the blood of the peace offerings. 15 And the flesh of the sacrifice of his peace offerings (R)for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning. 16 But (S)if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten. 17 But what remains of the flesh of the sacrifice on the third day shall be burned up with fire. 18 If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is (T)tainted, and he who eats of it shall bear his iniquity.

19 “Flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. All who are clean may eat flesh, 20 but the person who eats of the flesh of the sacrifice of the Lord's peace offerings (U)while an uncleanness is on him, that person shall be cut off from his people. 21 And if anyone touches an unclean thing, whether (V)human uncleanness or an (W)unclean beast or any (X)unclean detestable creature, and then eats some flesh from the sacrifice of the Lord's peace offerings, that person shall be cut off from his people.”

22 The Lord spoke to Moses, saying, 23 “Speak to the people of Israel, saying, (Y)You shall eat no fat, of ox or sheep or goat. 24 The fat of an animal (Z)that dies of itself and the fat of one that is torn by beasts may be put to any other use, but on no account shall you eat it. 25 For every person who eats of the fat of an animal of which a food offering may be made to the Lord shall be cut off from his people. 26 Moreover, (AA)you shall eat no blood whatever, whether of fowl or of animal, in any of your dwelling places. 27 Whoever eats any blood, that person shall be cut off from his people.”

28 The Lord spoke to Moses, saying, 29 “Speak to the people of Israel, saying, (AB)Whoever offers the sacrifice of his peace offerings to the Lord shall bring his offering to the Lord from the sacrifice of his peace offerings. 30 (AC)His own hands shall bring the Lord's food offerings. He shall bring the fat with (AD)the breast, that the breast may be waved as a wave offering before the Lord. 31 (AE)The priest shall burn the fat on the altar, but (AF)the breast shall be for Aaron and his sons. 32 And (AG)the right thigh you shall give to the priest as a contribution from the sacrifice of your peace offerings. 33 Whoever among the sons of Aaron offers the blood of the peace offerings and the fat shall have the right thigh for a portion. 34 For the breast that is (AH)waved and the thigh that is (AI)contributed I have taken from the people of Israel, out of the sacrifices of their peace offerings, and (AJ)have given them to Aaron the priest and to his sons, as a perpetual due from the people of Israel. 35 This is the portion of Aaron and of his sons from the Lord's food offerings, from the day they were presented to serve as priests of the Lord. 36 The Lord commanded this to be given them by the people of Israel, (AK)from the day that he anointed them. It is a perpetual due throughout their generations.”

37 This is the law (AL)of the burnt offering, of the grain offering, of the sin offering, (AM)of the guilt offering, (AN)of the ordination offering, and (AO)of the peace offering, 38 which the Lord commanded Moses on Mount Sinai, on the day that he commanded the people of Israel (AP)to bring their offerings to the Lord, in the wilderness of Sinai.

The Lord a Fortress in Adversity

To the Chief Musician. A Psalm of David.

31 In (A)You, O Lord, I [a]put my trust;
Let me never be ashamed;
Deliver me in Your righteousness.
(B)Bow down Your ear to me,
Deliver me speedily;
Be my rock of [b]refuge,
A [c]fortress of defense to save me.

(C)For You are my rock and my fortress;
Therefore, (D)for Your name’s sake,
Lead me and guide me.
Pull me out of the net which they have secretly laid for me,
For You are my strength.
(E)Into Your hand I commit my spirit;
You have redeemed me, O Lord God of (F)truth.

I have hated those (G)who regard useless idols;
But I trust in the Lord.
I will be glad and rejoice in Your mercy,
For You have considered my trouble;
You have (H)known my soul in [d]adversities,
And have not (I)shut[e] me up into the hand of the enemy;
(J)You have set my feet in a wide place.

Have mercy on me, O Lord, for I am in trouble;
(K)My eye wastes away with grief,
Yes, my soul and my [f]body!
10 For my life is spent with grief,
And my years with sighing;
My strength fails because of my iniquity,
And my bones waste away.
11 (L)I am a [g]reproach among all my enemies,
But (M)especially among my neighbors,
And am repulsive to my acquaintances;
(N)Those who see me outside flee from me.
12 (O)I am forgotten like a dead man, out of mind;
I am like a [h]broken vessel.
13 (P)For I hear the slander of many;
(Q)Fear is on every side;
While they (R)take counsel together against me,
They scheme to take away my life.

14 But as for me, I trust in You, O Lord;
I say, “You are my God.”
15 My times are in Your (S)hand;
Deliver me from the hand of my enemies,
And from those who persecute me.
16 (T)Make Your face shine upon Your servant;
Save me for Your mercies’ sake.
17 (U)Do not let me be ashamed, O Lord, for I have called upon You;
Let the wicked be ashamed;
(V)Let them be silent in the grave.
18 (W)Let the lying lips be put to silence,
Which (X)speak insolent things proudly and contemptuously against the righteous.

19 (Y)Oh, how great is Your goodness,
Which You have laid up for those who fear You,
Which You have prepared for those who trust in You
In the presence of the sons of men!
20 (Z)You shall hide them in the secret place of Your presence
From the plots of man;
(AA)You shall keep them secretly in a [i]pavilion
From the strife of tongues.

21 Blessed be the Lord,
For (AB)He has shown me His marvelous kindness in a [j]strong city!
22 For I said in my haste,
“I am cut off from before Your eyes”;
Nevertheless You heard the voice of my supplications
When I cried out to You.

23 Oh, love the Lord, all you His saints!
For the Lord preserves the faithful,
And fully repays the proud person.
24 (AC)Be of good courage,
And He shall strengthen your heart,
All you who hope in the Lord.

Footnotes

  1. Psalm 31:1 have taken refuge
  2. Psalm 31:2 strength
  3. Psalm 31:2 Lit. house of fortresses
  4. Psalm 31:7 troubles
  5. Psalm 31:8 given me over
  6. Psalm 31:9 Lit. belly
  7. Psalm 31:11 despised thing
  8. Psalm 31:12 Lit. perishing
  9. Psalm 31:20 shelter
  10. Psalm 31:21 fortified

Into Your Hand I Commit My Spirit

To the choirmaster. A Psalm of David.

31 (A)In you, O Lord, do I (B)take refuge;
    (C)let me never be put to shame;
    in your (D)righteousness deliver me!
Incline your ear to me;
    rescue me speedily!
Be (E)a rock of (F)refuge for me,
    a strong fortress to save me!

For you are my rock and my fortress;
    and for your (G)name's sake you lead me and guide me;
you (H)take me out of (I)the net they have hidden for me,
    for you are my (J)refuge.
(K)Into your hand I commit my spirit;
    you have redeemed me, O Lord, (L)faithful God.

I (M)hate[a] those who pay (N)regard to worthless (O)idols,
    but I trust in the Lord.
I will rejoice and be glad in your steadfast love,
    because you have seen my affliction;
    you have (P)known the distress of my soul,
and you have not (Q)delivered me into the hand of the enemy;
    you have set my feet in (R)a broad place.

Be gracious to me, O Lord, for I am (S)in distress;
    (T)my eye is wasted from grief;
    my soul and my body also.
10 For my life is spent with sorrow,
    and my years with sighing;
my strength fails because of my iniquity,
    and (U)my bones waste away.

11 Because of all my adversaries I have become (V)a reproach,
    especially to my (W)neighbors,
and an object of dread to my acquaintances;
    those who see me in the street (X)flee from me.
12 I have been (Y)forgotten like one who is dead;
    I have become like (Z)a broken vessel.
13 For I (AA)hear the whispering of many—
    terror on every side!—
(AB)as they scheme together against me,
    as they plot to take my life.

14 But I (AC)trust in you, O Lord;
    I say, “You are my God.”
15 My (AD)times are in your hand;
    (AE)rescue me from the hand of my enemies and from my persecutors!
16 (AF)Make your face shine on your servant;
    save me in your steadfast love!
17 O Lord, (AG)let me not be put to shame,
    for I call upon you;
let the wicked be put to shame;
    let them go (AH)silently to Sheol.
18 Let the lying lips be mute,
    which (AI)speak (AJ)insolently against the righteous
    in pride and contempt.

19 Oh, how abundant is your goodness,
    which you have stored up for those who fear you
and worked for those who take refuge in you,
    (AK)in the sight of the children of mankind!
20 In (AL)the cover of your presence you hide them
    from the plots of men;
you (AM)store them in your shelter
    from the strife of tongues.

21 Blessed be the Lord,
    for he has wondrously (AN)shown his steadfast love to me
    when I was in (AO)a besieged city.
22 I had said in my (AP)alarm,[b]
    “I am (AQ)cut off from (AR)your sight.”
But you heard the voice of my pleas for mercy
    when I cried to you for help.

23 Love the Lord, all you his (AS)saints!
    The Lord preserves the faithful
    but abundantly (AT)repays the one who acts in pride.
24 (AU)Be strong, and let your heart take courage,
    all you who wait for the Lord!

Footnotes

  1. Psalm 31:6 Masoretic Text; one Hebrew manuscript, Septuagint, Syriac, Jerome You hate
  2. Psalm 31:22 Or in my haste