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Purification Offerings

The Lord spoke to Moses, saying, “Speak to the Israelites, saying: When anyone sins unintentionally in any of the Lord’s commandments about things not to be done and does any one of them:(A)

“If it is the anointed priest who sins, thus bringing guilt on the people, he shall offer for the sin that he has committed a bull of the herd as a purification offering to the Lord.(B) He shall bring the bull to the entrance of the tent of meeting before the Lord and lay his hand on the head of the bull; the bull shall be slaughtered before the Lord.(C) The anointed priest shall take some of the blood of the bull and bring it into the tent of meeting.(D) The priest shall dip his finger in the blood and sprinkle some of the blood seven times before the Lord in front of the curtain of the sanctuary. The priest shall put some of the blood on the horns of the altar of fragrant incense that is in the tent of meeting before the Lord, and the rest of the blood of the bull he shall pour out at the base of the altar of burnt offering, which is at the entrance of the tent of meeting.(E) He shall remove all the fat from the bull of purification offering: the fat that covers the entrails and all the fat that is around the entrails,(F) the two kidneys with the fat that is on them at the loins, and the lobe of the liver, which he shall remove with the kidneys, 10 just as these are removed from the ox of the sacrifice of well-being. The priest shall turn them into smoke upon the altar of burnt offering. 11 But the skin of the bull and all its flesh, as well as its head, its legs, its entrails, and its dung— 12 all the rest of the bull—he shall carry out to a clean place outside the camp, to the ash heap, and shall burn it on a wood fire; at the ash heap it shall be burned.(G)

13 “If the whole congregation of Israel errs unintentionally, and the matter escapes the notice of the assembly, and they do any one of the things that by the Lord’s commandments ought not to be done and incur guilt,(H) 14 when the sin that they have committed becomes known, the assembly shall offer a bull of the herd for a purification offering and bring it before the tent of meeting.(I) 15 The elders of the congregation shall lay their hands on the head of the bull before the Lord, and the bull shall be slaughtered before the Lord.(J) 16 The anointed priest shall bring some of the blood of the bull into the tent of meeting, 17 and the priest shall dip his finger in the blood and sprinkle it seven times before the Lord, in front of the curtain.(K) 18 He shall put some of the blood on the horns of the altar that is before the Lord in the tent of meeting, and the rest of the blood he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting. 19 He shall remove all its fat and turn it into smoke on the altar. 20 He shall do with the bull just as is done with the bull of purification offering; he shall do the same with this. The priest shall make atonement for them, and they shall be forgiven.(L) 21 He shall carry the bull outside the camp and burn it as he burned the first bull; it is the purification offering for the assembly.

22 “When a ruler sins, doing unintentionally any one of all the things that by the commandments of the Lord his God ought not to be done and incurs guilt,(M) 23 once the sin that he has committed is made known to him, he shall bring as his offering a male goat without blemish.(N) 24 He shall lay his hand on the head of the goat; it shall be slaughtered at the spot where the burnt offering is slaughtered before the Lord; it is a purification offering. 25 The priest shall take some of the blood of the purification offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of its blood at the base of the altar of burnt offering.(O) 26 All its fat he shall turn into smoke on the altar, like the fat of the sacrifice of well-being. Thus the priest shall make atonement on his behalf for his sin, and he shall be forgiven.(P)

27 “If anyone of the ordinary people among you sins unintentionally in doing any one of the things that by the Lord’s commandments ought not to be done and incurs guilt,(Q) 28 when the sin that you have committed is made known to you, you shall bring a female goat without blemish as your offering, for the sin that you have committed.(R) 29 You shall lay your hand on the head of the purification offering; the purification offering shall be slaughtered at the place of the burnt offering.(S) 30 The priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering, and he shall pour out the rest of its blood at the base of the altar. 31 He shall remove all its fat, as the fat is removed from the sacrifice of well-being, and the priest shall turn it into smoke on the altar for a pleasing odor to the Lord. Thus the priest shall make atonement on your behalf, and you shall be forgiven.

32 “If the offering you bring as a purification offering is a sheep, you shall bring a female without blemish.(T) 33 You shall lay your hand on the head of the purification offering; it shall be slaughtered as a purification offering at the spot where the burnt offering is slaughtered. 34 The priest shall take some of the blood of the purification offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of its blood at the base of the altar. 35 You shall remove all its fat, as the fat of the sheep is removed from the sacrifice of well-being, and the priest shall turn it into smoke on the altar, with the offerings by fire[a] to the Lord. Thus the priest shall make atonement on your behalf for the sin that you have committed, and you shall be forgiven.(U)

“When any of you sin in that you have heard a public adjuration to testify and, although able to testify as one who has seen or learned of the matter, do not speak up, you are subject to punishment.(V) Or when any of you touch any unclean thing, whether the carcass of an unclean beast or the carcass of unclean livestock or the carcass of an unclean swarming thing, and are unaware of it, you have become unclean and are guilty.(W) Or when you touch human uncleanness—any uncleanness by which one can become unclean—and are unaware of it, when you come to know it, you shall be guilty. Or when any of you utter aloud a rash oath for a bad or a good purpose, whatever people utter in an oath and are unaware of it, when you come to know it, you shall in any of these be guilty. When you realize your guilt in any of these, you shall confess the sin that you have committed,(X) and you shall bring to the Lord, as your penalty for the sin that you have committed, a female from the flock, a sheep or a goat, as a purification offering, and the priest shall make atonement on your behalf for your sin.

“But if you cannot afford a sheep, you shall bring to the Lord, as your penalty for the sin that you have committed, two turtledoves or two pigeons, one for a purification offering and the other for a burnt offering.(Y) You shall bring them to the priest, who shall offer first the one for the purification offering, wringing its head at the nape without severing it.(Z) He shall sprinkle some of the blood of the purification offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar; it is a purification offering.(AA) 10 And the second he shall offer for a burnt offering according to the regulation. Thus the priest shall make atonement on your behalf for the sin that you have committed, and you shall be forgiven.(AB)

11 “But if you cannot afford two turtledoves or two pigeons, you shall bring as your offering for the sin that you have committed one-tenth of an ephah of choice flour for a purification offering; you shall not put oil on it or lay frankincense on it, for it is a purification offering.(AC) 12 You shall bring it to the priest, and the priest shall scoop up a handful of it as its memorial portion and turn this into smoke on the altar, with the offerings by fire[b] to the Lord; it is a purification offering. 13 Thus the priest shall make atonement on your behalf for whichever of these sins you have committed, and you shall be forgiven. As with the grain offering, the rest shall be for the priest.”(AD)

Offerings with Restitution

14 The Lord spoke to Moses, saying, 15 “When any of you commit a trespass and sin unintentionally against any of the holy things of the Lord, you shall bring, as your guilt offering to the Lord, a ram without blemish from the flock, convertible into silver by the sanctuary shekel; it is a guilt offering.(AE) 16 And you shall make restitution for the holy thing in which you were remiss and shall add one-fifth to it and give it to the priest. The priest shall make atonement on your behalf with the ram of the guilt offering, and you shall be forgiven.(AF)

17 “If any of you sin without knowing it, doing any of the things that by the Lord’s commandments ought not to be done, you have incurred guilt and are subject to punishment.(AG) 18 You shall bring to the priest a ram without blemish from the flock, or the equivalent, as a guilt offering, and the priest shall make atonement on your behalf for the error that you committed unintentionally, and you shall be forgiven.(AH) 19 It is a guilt offering; you have incurred guilt before the Lord.”

Notas al pie

  1. 4.35 Or the gifts
  2. 5.12 Or the gifts

18 The one who lives alone is self-indulgent,
    showing contempt for all sound judgment.[a]
A fool takes no pleasure in understanding,
    but only in expressing personal opinion.(A)
When wickedness comes, contempt comes also,
    and with dishonor comes disgrace.
The words of the mouth are deep waters;
    the fountain of wisdom is a gushing stream.(B)
It is not right to be partial to the guilty
    or to subvert the innocent in judgment.(C)
A fool’s lips bring strife,
    and a fool’s mouth invites a flogging.
The mouths of fools are their ruin,
    and their lips a snare to themselves.(D)
The words of a whisperer are like delicious morsels;
    they go down into the inner parts of the body.(E)
One who is slack in work
    is close kin to a vandal.(F)
10 The name of the Lord is a strong tower;
    the righteous run into it and are safe.(G)
11 The wealth of the rich is their strong city;
    in their imagination it is like a high wall.(H)
12 Before destruction one’s heart is haughty,
    but humility goes before honor.(I)
13 If one gives answer before hearing,
    it is folly and shame.(J)
14 The human spirit will endure sickness,
    but a broken spirit—who can bear?
15 An intelligent mind acquires knowledge,
    and the ear of the wise seeks knowledge.
16 A gift opens doors;
    it gives access to the great.(K)
17 The one who first states a case seems right,
    until the other comes and cross-examines.
18 Casting the lot puts an end to disputes
    and decides between powerful contenders.(L)
19 An ally offended is stronger than a city;[b]
    such quarreling is like the bars of a castle.
20 From the fruit of the mouth one’s stomach is satisfied;
    the yield of the lips brings satisfaction.(M)
21 Death and life are in the power of the tongue,
    and those who love it will eat its fruits.(N)
22 He who finds a wife finds a good thing
    and obtains favor from the Lord.(O)
23 The poor use entreaties,
    but the rich answer roughly.(P)
24 Some[c] friends play at friendship,[d]
    but a true friend sticks closer than one’s sibling.(Q)

Notas al pie

  1. 18.1 Meaning of Heb uncertain
  2. 18.19 Gk Syr Vg Tg: Meaning of Heb uncertain
  3. 18.24 Syr Tg: Heb A man of
  4. 18.24 Cn Compare Syr Vg Tg: Meaning of Heb uncertain

Jesus Heals a Man Possessed by Demons

They came to the other side of the sea, to the region of the Gerasenes.[a] And when he had stepped out of the boat, immediately a man from the tombs with an unclean spirit met him.(A) He lived among the tombs, and no one could restrain him any more, even with a chain, for he had often been restrained with shackles and chains, but the chains he wrenched apart, and the shackles he broke in pieces, and no one had the strength to subdue him. Night and day among the tombs and on the mountains he was always howling and bruising himself with stones. When he saw Jesus from a distance, he ran and bowed down before him,(B) and he shouted at the top of his voice, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.”(C) For he had said to him, “Come out of the man, you unclean spirit!” Then Jesus[b] asked him, “What is your name?” He replied, “My name is Legion, for we are many.” 10 He begged him earnestly not to send them out of the region. 11 Now there on the hillside a great herd of swine was feeding, 12 and the unclean spirits[c] begged him, “Send us into the swine; let us enter them.” 13 So he gave them permission. And the unclean spirits came out and entered the swine, and the herd, numbering about two thousand, stampeded down the steep bank into the sea and were drowned in the sea.

14 The swineherds ran off and told it in the city and in the country. Then people came to see what it was that had happened. 15 They came to Jesus and saw the man possessed by demons sitting there, clothed and in his right mind, the very man who had had the legion, and they became frightened.(D) 16 Those who had seen what had happened to the man possessed by demons and to the swine reported it. 17 Then they began to beg Jesus[d] to leave their neighborhood.(E) 18 As he was getting into the boat, the man who had been possessed by demons begged him that he might be with him. 19 But Jesus[e] refused and said to him, “Go home to your own people, and tell them how much the Lord has done for you and what mercy he has shown you.” 20 And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone was amazed.(F)

A Girl Restored to Life and a Woman Healed

21 When Jesus had crossed again in the boat[f] to the other side, a great crowd gathered around him, and he was by the sea.(G) 22 Then one of the leaders of the synagogue, named Jairus, came and, when he saw him, fell at his feet(H) 23 and pleaded with him repeatedly, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.”(I) 24 So he went with him.

And a large crowd followed him and pressed in on him. 25 Now there was a woman who had been suffering from a flow of blood for twelve years.(J) 26 She had endured much under many physicians and had spent all that she had, and she was no better but rather grew worse. 27 She had heard about Jesus and came up behind him in the crowd and touched his cloak, 28 for she said, “If I but touch his cloak, I will be made well.” 29 Immediately her flow of blood stopped, and she felt in her body that she was healed of her disease. 30 Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my cloak?” 31 And his disciples said to him, “You see the crowd pressing in on you; how can you say, ‘Who touched me?’ ” 32 He looked all around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. 34 He said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”

35 While he was still speaking, some people came from the synagogue leader’s house to say, “Your daughter is dead. Why trouble the teacher any further?” 36 But overhearing[g] what they said, Jesus said to the synagogue leader, “Do not be afraid; only believe.” 37 He allowed no one to follow him except Peter, James, and John, the brother of James. 38 When they came to the synagogue leader’s house, he saw a commotion, people weeping and wailing loudly. 39 When he had entered, he said to them, “Why do you make a commotion and weep? The child is not dead but sleeping.” 40 And they laughed at him. Then he put them all outside and took the child’s father and mother and those who were with him and went in where the child was. 41 Taking her by the hand, he said to her, “Talitha koum,” which means, “Little girl, get up!” 42 And immediately the girl stood up and began to walk about (she was twelve years of age). At this they were overcome with amazement. 43 He strictly ordered them that no one should know this and told them to give her something to eat.

Notas al pie

  1. 5.1 Other ancient authorities read Gergesenes or Gadarenes
  2. 5.9 Gk he
  3. 5.12 Gk they
  4. 5.17 Gk him
  5. 5.19 Gk he
  6. 5.21 Other ancient authorities lack in the boat
  7. 5.36 Or ignoring; other ancient authorities read hearing