The Grain Offering

“‘When anyone brings a grain offering(A) to the Lord, their offering is to be of the finest flour.(B) They are to pour olive oil(C) on it,(D) put incense on it(E) and take it to Aaron’s sons the priests. The priest shall take a handful of the flour(F) and oil, together with all the incense,(G) and burn this as a memorial[a] portion(H) on the altar, a food offering,(I) an aroma pleasing to the Lord.(J) The rest of the grain offering belongs to Aaron and his sons;(K) it is a most holy(L) part of the food offerings presented to the Lord.

“‘If you bring a grain offering baked in an oven,(M) it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves(N) made without yeast and brushed with olive oil.(O) If your grain offering is prepared on a griddle,(P) it is to be made of the finest flour mixed with oil, and without yeast. Crumble it and pour oil on it; it is a grain offering. If your grain offering is cooked in a pan,(Q) it is to be made of the finest flour and some olive oil. Bring the grain offering made of these things to the Lord; present it to the priest, who shall take it to the altar. He shall take out the memorial portion(R) from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the Lord.(S) 10 The rest of the grain offering belongs to Aaron and his sons;(T) it is a most holy part of the food offerings presented to the Lord.(U)

11 “‘Every grain offering you bring to the Lord must be made without yeast,(V) for you are not to burn any yeast or honey in a food offering presented to the Lord. 12 You may bring them to the Lord as an offering of the firstfruits,(W) but they are not to be offered on the altar as a pleasing aroma. 13 Season all your grain offerings with salt.(X) Do not leave the salt of the covenant(Y) of your God out of your grain offerings; add salt to all your offerings.

14 “‘If you bring a grain offering of firstfruits(Z) to the Lord, offer crushed heads of new grain roasted in the fire. 15 Put oil and incense(AA) on it; it is a grain offering. 16 The priest shall burn the memorial portion(AB) of the crushed grain and the oil, together with all the incense,(AC) as a food offering presented to the Lord.(AD)

The Fellowship Offering

“‘If your offering is a fellowship offering,(AE) and you offer an animal from the herd, whether male or female, you are to present before the Lord an animal without defect.(AF) You are to lay your hand on the head(AG) of your offering and slaughter it(AH) at the entrance to the tent of meeting.(AI) Then Aaron’s sons the priests shall splash(AJ) the blood against the sides(AK) of the altar.(AL) From the fellowship offering you are to bring a food offering to the Lord: the internal organs(AM) and all the fat(AN) that is connected to them, both kidneys(AO) with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. Then Aaron’s sons(AP) are to burn it on the altar(AQ) on top of the burnt offering(AR) that is lying on the burning wood;(AS) it is a food offering, an aroma pleasing to the Lord.(AT)

“‘If you offer an animal from the flock as a fellowship offering(AU) to the Lord, you are to offer a male or female without defect. If you offer a lamb,(AV) you are to present it before the Lord,(AW) lay your hand on its head and slaughter it(AX) in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. From the fellowship offering you are to bring a food offering(AY) to the Lord: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them, 10 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 11 The priest shall burn them on the altar(AZ) as a food offering(BA) presented to the Lord.(BB)

12 “‘If your offering is a goat,(BC) you are to present it before the Lord, 13 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash(BD) its blood against the sides of the altar.(BE) 14 From what you offer you are to present this food offering to the Lord: the internal organs and all the fat that is connected to them, 15 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys.(BF) 16 The priest shall burn them on the altar(BG) as a food offering,(BH) a pleasing aroma.(BI) All the fat(BJ) is the Lord’s.(BK)

17 “‘This is a lasting ordinance(BL) for the generations to come,(BM) wherever you live:(BN) You must not eat any fat or any blood.(BO)’”

Footnotes

  1. Leviticus 2:2 Or representative; also in verses 9 and 16

Jesus and the Miraculous Catch of Fish

21 Afterward Jesus appeared again to his disciples,(A) by the Sea of Galilee.[a](B) It happened this way: Simon Peter, Thomas(C) (also known as Didymus[b]), Nathanael(D) from Cana in Galilee,(E) the sons of Zebedee,(F) and two other disciples were together. “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing.(G)

Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.(H)

He called out to them, “Friends, haven’t you any fish?”

“No,” they answered.

He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.(I)

Then the disciple whom Jesus loved(J) said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.[c] When they landed, they saw a fire(K) of burning coals there with fish on it,(L) and some bread.

10 Jesus said to them, “Bring some of the fish you have just caught.” 11 So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. 12 Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread and gave it to them, and did the same with the fish.(M) 14 This was now the third time Jesus appeared to his disciples(N) after he was raised from the dead.

Jesus Reinstates Peter

15 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”

“Yes, Lord,” he said, “you know that I love you.”(O)

Jesus said, “Feed my lambs.”(P)

16 Again Jesus said, “Simon son of John, do you love me?”

He answered, “Yes, Lord, you know that I love you.”

Jesus said, “Take care of my sheep.”(Q)

17 The third time he said to him, “Simon son of John, do you love me?”

Peter was hurt because Jesus asked him the third time, “Do you love me?”(R) He said, “Lord, you know all things;(S) you know that I love you.”

Jesus said, “Feed my sheep.(T) 18 Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” 19 Jesus said this to indicate the kind of death(U) by which Peter would glorify God.(V) Then he said to him, “Follow me!”(W)

20 Peter turned and saw that the disciple whom Jesus loved(X) was following them. (This was the one who had leaned back against Jesus at the supper and had said, “Lord, who is going to betray you?”)(Y) 21 When Peter saw him, he asked, “Lord, what about him?”

22 Jesus answered, “If I want him to remain alive until I return,(Z) what is that to you? You must follow me.”(AA) 23 Because of this, the rumor spread among the believers(AB) that this disciple would not die. But Jesus did not say that he would not die; he only said, “If I want him to remain alive until I return, what is that to you?”

24 This is the disciple who testifies to these things(AC) and who wrote them down. We know that his testimony is true.(AD)

25 Jesus did many other things as well.(AE) If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.

Footnotes

  1. John 21:1 Greek Tiberias
  2. John 21:2 Thomas (Aramaic) and Didymus (Greek) both mean twin.
  3. John 21:8 Or about 90 meters

18 An unfriendly person pursues selfish ends
    and against all sound judgment starts quarrels.

Fools find no pleasure in understanding
    but delight in airing their own opinions.(A)

When wickedness comes, so does contempt,
    and with shame comes reproach.

The words of the mouth are deep waters,(B)
    but the fountain of wisdom is a rushing stream.

It is not good to be partial to the wicked(C)
    and so deprive the innocent of justice.(D)

The lips of fools bring them strife,
    and their mouths invite a beating.(E)

The mouths of fools are their undoing,
    and their lips are a snare(F) to their very lives.(G)

The words of a gossip are like choice morsels;
    they go down to the inmost parts.(H)

One who is slack in his work
    is brother to one who destroys.(I)

10 The name of the Lord is a fortified tower;(J)
    the righteous run to it and are safe.(K)

11 The wealth of the rich is their fortified city;(L)
    they imagine it a wall too high to scale.

12 Before a downfall the heart is haughty,
    but humility comes before honor.(M)

13 To answer before listening—
    that is folly and shame.(N)

14 The human spirit can endure in sickness,
    but a crushed spirit who can bear?(O)

15 The heart of the discerning acquires knowledge,(P)
    for the ears of the wise seek it out.

16 A gift(Q) opens the way
    and ushers the giver into the presence of the great.

17 In a lawsuit the first to speak seems right,
    until someone comes forward and cross-examines.

18 Casting the lot settles disputes(R)
    and keeps strong opponents apart.

19 A brother wronged(S) is more unyielding than a fortified city;
    disputes are like the barred gates of a citadel.

20 From the fruit of their mouth a person’s stomach is filled;
    with the harvest of their lips they are satisfied.(T)

21 The tongue has the power of life and death,(U)
    and those who love it will eat its fruit.(V)

22 He who finds a wife finds what is good(W)
    and receives favor from the Lord.(X)

23 The poor plead for mercy,
    but the rich answer harshly.

24 One who has unreliable friends soon comes to ruin,
    but there is a friend who sticks closer than a brother.(Y)

Paul, an apostle(A) of Christ Jesus by the will of God,(B) and Timothy(C) our brother,

To God’s holy people in Colossae, the faithful brothers and sisters[a] in Christ:

Grace(D) and peace to you from God our Father.[b](E)

Thanksgiving and Prayer

We always thank God,(F) the Father of our Lord Jesus Christ, when we pray for you, because we have heard of your faith in Christ Jesus and of the love(G) you have for all God’s people(H) the faith and love that spring from the hope(I) stored up for you in heaven(J) and about which you have already heard in the true message(K) of the gospel that has come to you. In the same way, the gospel is bearing fruit(L) and growing throughout the whole world(M)—just as it has been doing among you since the day you heard it and truly understood God’s grace. You learned it from Epaphras,(N) our dear fellow servant,[c] who is a faithful minister(O) of Christ on our[d] behalf, and who also told us of your love in the Spirit.(P)

For this reason, since the day we heard about you,(Q) we have not stopped praying for you.(R) We continually ask God to fill you with the knowledge of his will(S) through all the wisdom and understanding that the Spirit gives,[e](T) 10 so that you may live a life worthy(U) of the Lord and please him(V) in every way: bearing fruit in every good work, growing in the knowledge of God,(W) 11 being strengthened with all power(X) according to his glorious might so that you may have great endurance and patience,(Y) 12 and giving joyful thanks to the Father,(Z) who has qualified you[f] to share in the inheritance(AA) of his holy people in the kingdom of light.(AB) 13 For he has rescued us from the dominion of darkness(AC) and brought us into the kingdom(AD) of the Son he loves,(AE) 14 in whom we have redemption,(AF) the forgiveness of sins.(AG)

The Supremacy of the Son of God

15 The Son is the image(AH) of the invisible God,(AI) the firstborn(AJ) over all creation. 16 For in him all things were created:(AK) things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities;(AL) all things have been created through him and for him.(AM) 17 He is before all things,(AN) and in him all things hold together. 18 And he is the head(AO) of the body, the church;(AP) he is the beginning and the firstborn(AQ) from among the dead,(AR) so that in everything he might have the supremacy. 19 For God was pleased(AS) to have all his fullness(AT) dwell in him, 20 and through him to reconcile(AU) to himself all things, whether things on earth or things in heaven,(AV) by making peace(AW) through his blood,(AX) shed on the cross.

21 Once you were alienated from God and were enemies(AY) in your minds(AZ) because of[g] your evil behavior. 22 But now he has reconciled(BA) you by Christ’s physical body(BB) through death to present you(BC) holy in his sight, without blemish and free from accusation(BD) 23 if you continue(BE) in your faith, established(BF) and firm, and do not move from the hope(BG) held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven,(BH) and of which I, Paul, have become a servant.(BI)

Paul’s Labor for the Church

24 Now I rejoice(BJ) in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions,(BK) for the sake of his body, which is the church.(BL) 25 I have become its servant(BM) by the commission God gave me(BN) to present to you the word of God(BO) in its fullness— 26 the mystery(BP) that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. 27 To them God has chosen to make known(BQ) among the Gentiles the glorious riches(BR) of this mystery, which is Christ in you,(BS) the hope of glory.

28 He is the one we proclaim, admonishing(BT) and teaching everyone with all wisdom,(BU) so that we may present everyone fully mature(BV) in Christ. 29 To this end I strenuously(BW) contend(BX) with all the energy Christ so powerfully works in me.(BY)

Footnotes

  1. Colossians 1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 4:15.
  2. Colossians 1:2 Some manuscripts Father and the Lord Jesus Christ
  3. Colossians 1:7 Or slave
  4. Colossians 1:7 Some manuscripts your
  5. Colossians 1:9 Or all spiritual wisdom and understanding
  6. Colossians 1:12 Some manuscripts us
  7. Colossians 1:21 Or minds, as shown by

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