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Promises Are Important

27 The Lord said to Moses, “Speak to the ·people [L sons; children] of Israel and tell them: ‘If someone makes a ·special promise [vow] ·to give a person as a servant to the Lord by paying a price that is the same value as that person [L concerning an equivalent for a person; C a person, such as a child or a slave, could be given for God’s service, or money paid instead to fulfill the vow], the ·price [equivalent] for a man twenty to sixty years old is about ·one and one-fourth pounds [L fifty shekels] of silver. (You must use the measure as set by the ·Holy Place [sanctuary].) The ·price [equivalent] for a woman twenty to sixty years old is about ·twelve ounces [L thirty shekels] of silver. The ·price [equivalent] for a man five to twenty years old is about ·eight ounces [L twenty shekels] of silver; for a woman it is about ·four ounces [L ten shekels] of silver. The ·price [equivalent] for a baby boy one month to five years old is about ·two ounces [L five shekels] of silver; for a baby girl the price is about ·one and one-half ounces [L three shekels] of silver. The ·price [equivalent] for a man sixty years old or older is about ·six ounces [L fifteen shekels] of silver; for a woman it is about ·four ounces [L ten shekels] of silver.

“‘If anyone is too poor to pay the ·price [equivalent], bring him to the priest, and the priest will set the price. The priest will decide how much money the person making the vow can afford to pay.

Gifts to the Lord

“‘Some animals may be used as ·sacrifices [gifts] to the Lord. If someone ·promises to bring [L gives] one of these to the Lord, it will become holy. 10 That person must not try to ·put another animal in its place [L substitute for it] or exchange it, a good animal for a bad one, or a bad animal for a good one. If this happens, both animals will become holy.

11 “‘Unclean [C in a ritual sense] animals cannot be offered as ·sacrifices [gifts] to the Lord, and if someone brings one of them to the Lord, that animal must be brought to the priest. 12 The priest will decide a ·price [equivalent] for the animal, according to whether it is good or bad; as the priest decides, that is the ·price [equivalent] for the animal. 13 If the person wants to ·buy back [redeem] the animal, an additional one-fifth must be added to the ·price [equivalent].

Value of a House

14 “‘If a person ·gives [dedicates; consecrates] a house as holy to the Lord, the priest must decide its ·value [equivalent], according to whether the house is good or bad; as the priest decides, that is the ·price [equivalent] for the house. 15 But if the person who ·gives [dedicates; consecrates] the house wants to ·buy it back [redeem it], an additional one-fifth must be added to the ·price [equivalent]. Then the house will belong to that person again.

Value of Land

16 “‘If a person ·gives [dedicates; consecrates] some family property to the Lord, the ·value [equivalent] of the fields will depend on how much seed is needed to plant them. It will cost about ·one and one-fourth pounds [L fifty shekels] of silver for each ·six bushels [L homer] of barley seed needed. 17 If the person ·gives [dedicates; consecrates] a field at the year of Jubilee [25:8–22], its value [equivalent] ·will stay at what the priest has decided [L will stand]. 18 But if the person ·gives [dedicates; consecrates] the field after the Jubilee, the priest must ·decide [calculate] the exact ·price [equivalent] by counting the number of years to the next year of Jubilee. Then he will subtract that number from its ·value [equivalent]. 19 If the person who ·gave [dedicated; consecrated] the field wants to ·buy it back [redeem it], one-fifth must be added to that ·price [equivalent], and the field will belong to the first owner again.

20 “‘If the person does not ·buy back [redeem] the field, or if it is sold to someone else, the first person cannot ever ·buy it back [redeem it]. 21 When the land is released at the year of Jubilee, it will become holy to the Lord, like land ·specially given [devoted] to him. It will become the property of the priests.

22 “‘If someone ·gives [dedicates; consecrates] to the Lord a field he has bought, which is not a part of his family land, 23 the priest must ·count [calculate] the years to the next Jubilee. He must decide the ·price [equivalent] for the land, and the ·price [equivalent] must be paid on that day. Then that land will be holy to the Lord. 24 At the year of Jubilee, the land will go back to its first owner, to the family who sold the land.

25 “‘You must use the measure as set by the ·Holy Place [sanctuary] in paying these ·prices [equivalents]; ·it weighs two-fifths of an ounce [L twenty gerahs will make a shekel].

Value of Animals

26 “‘If an animal is the first one born to its parent, it already belongs to the Lord, so people may not ·give [dedicate; consecrate] it again. If it is a ·cow [L ox] or a sheep, it is the Lord’s. 27 If the animal is unclean [C in a ritual sense], the person must ·buy it back [ransom it] for the ·price set by the priest [equivalent], and the person must add one-fifth to that price. If it is not ·bought back [redeemed], the priest must sell it for ·the price he had decided [its equivalent].

28 “‘·There is a special kind of gift that people set apart to give [L All devoted things that are devoted…] to the Lord; it may be a person, animal, or field from the family property. That gift cannot be ·bought back [redeemed] or sold. Every ·special kind of gift [devoted thing] is most holy to the Lord.

29 “‘·If anyone is given for the purpose of being destroyed, he [L Everyone who is devoted from among people] cannot be ·bought back [redeemed]; he must be put to death.

30 “‘One-tenth of all crops belongs to the Lord, including the crops from fields and the fruit from trees. That one-tenth is holy to the Lord. 31 If a person wants to ·get back [redeem] that tenth, one-fifth must be added to its price.

32 “‘·The priest will take every [L Every] tenth animal from a person’s herd or flock, ·and it [L a tenth of all that passes under the shepherd’s rod,] will be holy to the Lord. 33 The owner should not ·pick out the good animals from the bad [inquire whether they are good or bad] or exchange one animal for another. If that happens, both animals will become holy; they cannot be ·bought back [redeemed].’”

34 These are the commands the Lord ·gave to [commanded] Moses at Mount Sinai for the ·people [L sons; children] of Israel.

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Rules concerning Valuations

27 Again, the Lord spoke to Moses, saying, “Speak to the children of Israel and say to them, ‘When a man makes a [a]special vow [consecrating himself or a member of his family], he shall be valued according to your [established system of] valuation of people belonging to the Lord [that is, the priest accepts from the man making the vow a specified amount of money for the temple treasury in place of the actual person]. If your valuation is of a male between twenty and sixty years of age, then your valuation shall be fifty shekels of silver, according to the shekel of the sanctuary. Or if the person is a female, then your valuation shall be thirty shekels. If the person is between five years and twenty years of age, then your valuation for the male shall be twenty shekels and for the female ten shekels. But if the child is between one month and five years of age, then your valuation shall be five shekels of silver for the male and three shekels for the female. If the person is sixty years old and above, your valuation shall be fifteen shekels for the male, and ten shekels for the female. But if the person is too poor to pay your valuation, then he shall be placed before the priest, and the priest shall value him; according to the ability of the one who vowed, the priest shall value him.

‘Now if it is an animal of the kind which men can present as an offering to the Lord, any such that one gives to the Lord shall be holy. 10 He shall not replace it or exchange it, a good for a bad, or a bad for a good; but if he does exchange an animal for an animal, then both the original offering and its substitute shall be holy. 11 If it is any unclean animal of the kind which men do not present as an offering to the Lord, then he shall bring the animal before the priest, 12 and the priest shall value it as either good or bad; it shall be as you, the priest, value it. 13 But if he ever wishes to redeem it, then he shall add one-fifth of it to your valuation.

14 ‘If a man consecrates his house as sacred to the Lord, the priest shall appraise it as either good or bad; as the priest appraises it, so shall it stand. 15 If the one who consecrates his house should wish to redeem it, then he shall add one-fifth of your valuation price to it, so that it may be his.

16 ‘And if a man consecrates to the Lord part of a field of his own property, then your valuation shall be proportionate to the seed needed for it; a homer of barley seed shall be valued at fifty shekels of silver. 17 If he consecrates his field during the Year of Jubilee, it shall stand according to your valuation. 18 But if he consecrates his field after the Jubilee, then the priest shall calculate the price for him in proportion to the years that remain until the Year of Jubilee; and it shall be deducted from your valuation. 19 If the one who consecrates the field should ever wish to redeem it, then he shall add one-fifth of the appraisal price to it, so that it may return to him. 20 If he does not redeem the field, but has sold it to another man, it may no longer be redeemed. 21 When the field reverts in the Jubilee, the field shall be holy to the Lord, like a field set apart (devoted); the priest shall possess it as his property. 22 Or if a man consecrates to the Lord a field which he has bought, which is not part of the field of his [ancestral] property, 23 then the priest shall calculate for him the amount of your valuation up to the Year of Jubilee; and the man shall give that [amount] on that day as a holy thing to the Lord. 24 In the Year of Jubilee the field shall return to the one from whom it was purchased, to whom the land belonged [as his ancestral inheritance]. 25 Every valuation of yours shall be in accordance with the sanctuary shekel; twenty gerahs shall make a shekel.

26 ‘However, the firstborn among animals, which as a firstborn belongs to the Lord, no man may consecrate, whether an ox or a sheep. It is [already] the Lord’s. 27 If it is among the unclean animals, the owner may redeem it in accordance with your valuation, and add one-fifth to it; or if it is not redeemed, then it shall be sold in accordance with your valuation.

28 ‘But nothing that a man [b]sets apart [that is, devotes as an offering] to the Lord out of all that he has, of man or of animal or of the fields of his own property, shall be sold or redeemed. Anything devoted to destruction (banned, cursed) is most holy to the Lord. 29 No one who may have been set apart among men shall be ransomed [from death], he shall most certainly be put to death.

30 ‘And all the tithe (tenth part) of the land, whether the seed of the land or the fruit of the tree, is the Lord’s; it is holy to the Lord.(A) 31 If a man wishes to redeem any part of his tithe, he shall add one-fifth to it. 32 For every tithe of the herd or flock, whatever [c]passes under the [shepherd’s] staff, the tenth one shall be holy to the Lord.(B) 33 The man is not to be concerned whether the animal is good or bad, nor shall he exchange it. But if he does exchange it, then both it and its substitute shall become holy; it shall not be redeemed.’”

34 These are the commandments which the Lord commanded Moses on Mount Sinai for the children of Israel.(C)

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Footnotes

  1. Leviticus 27:2 Or explicit. A man could consecrate (dedicate) himself to the Lord or he could consecrate another family member, his house, his property, his animals, his field, or other possession. The priest set an established value on the person, animal, or property and the man paid the set amount instead of transferring ownership. Consecrating someone or something to the Lord was not the same as “devoting” or “setting apart” something to the Lord (see vv 21, 28).
  2. Leviticus 27:28 In OT times “devoting” or “setting apart” was a different and much more serious act than “consecrating” something or someone to God. The thing “devoted” belonged exclusively to God. It was an irrevocable command or vow. Anyone who kept for himself something that had been “devoted” or placed under a ban, placed himself under a sentence of death (Josh 7).
  3. Leviticus 27:32 Each tenth animal was marked as it passed through a small door.