22 You are to have the same law for the foreigner(A) and the native-born.(B) I am the Lord your God.’”

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29 One and the same law applies to everyone who sins unintentionally, whether a native-born Israelite or a foreigner residing among you.(A)

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55 Be sure that the land is distributed by lot.(A) What each group inherits will be according to the names for its ancestral tribe. 56 Each inheritance is to be distributed by lot among the larger and smaller groups.”

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And foreigners(A) who bind themselves to the Lord
    to minister(B) to him,
to love the name(C) of the Lord,
    and to be his servants,
all who keep the Sabbath(D) without desecrating it
    and who hold fast to my covenant—
these I will bring to my holy mountain(E)
    and give them joy in my house of prayer.
Their burnt offerings and sacrifices(F)
    will be accepted on my altar;
for my house will be called
    a house of prayer for all nations.(G)(H)

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12 For there is no difference between Jew and Gentile(A)—the same Lord is Lord of all(B) and richly blesses all who call on him,

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12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(A) to the covenants of the promise,(B) without hope(C) and without God in the world. 13 But now in Christ Jesus you who once(D) were far away have been brought near(E) by the blood of Christ.(F)

14 For he himself is our peace,(G) who has made the two groups one(H) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(I) the law with its commands and regulations.(J) His purpose was to create in himself one(K) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(L) by which he put to death their hostility.

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This mystery is that through the gospel the Gentiles are heirs(A) together with Israel, members together of one body,(B) and sharers together in the promise in Christ Jesus.(C)

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11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

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