Instructions for the Priests

21 The Lord said to Moses, “Give the following instructions to the priests, the descendants of Aaron.

“A priest must not make himself ceremonially unclean by touching the dead body of a relative. ² The only exceptions are his closest relatives—his mother or father, son or daughter, brother, ³ or his virgin sister who depends on him because she has no husband. ⁴ But a priest must not defile himself and make himself unclean for someone who is related to him only by marriage.

⁵ “The priests must not shave their heads or trim their beards or cut their bodies. ⁶ They must be set apart as holy to their God and must never bring shame on the name of God. They must be holy, for they are the ones who present the special gifts to the Lord, gifts of food for their God.

⁷ “Priests may not marry a woman defiled by prostitution, and they may not marry a woman who is divorced from her husband, for the priests are set apart as holy to their God. ⁸ You must treat them as holy because they offer up food to your God. You must consider them holy because I, the Lord, am holy, and I make you holy.

⁹ “If a priest’s daughter defiles herself by becoming a prostitute, she also defiles her father’s holiness, and she must be burned to death.

¹⁰ “The high priest has the highest rank of all the priests. The anointing oil has been poured on his head, and he has been ordained to wear the priestly garments. He must never leave his hair uncombed^[a] or tear his clothing. ¹¹ He must not defile himself by going near a dead body. He may not make himself ceremonially unclean even for his father or mother. ¹² He must not defile the sanctuary of his God by leaving it to attend to a dead person, for he has been made holy by the anointing oil of his God. I am the Lord.

¹³ “The high priest may marry only a virgin. ¹⁴ He may not marry a widow, a woman who is divorced, or a woman who has defiled herself by prostitution. She must be a virgin from his own clan, ¹⁵ so that he will not dishonor his descendants among his clan, for I am the Lord who makes him holy.”

¹⁶ Then the Lord said to Moses, ¹⁷ “Give the following instructions to Aaron: In all future generations, none of your descendants who has any defect will qualify to offer food to his God. ¹⁸ No one who has a defect qualifies, whether he is blind, lame, disfigured, deformed, ¹⁹ or has a broken foot or arm, ²⁰ or is hunchbacked or dwarfed, or has a defective eye, or skin sores or scabs, or damaged testicles. ²¹ No descendant of Aaron who has a defect may approach the altar to present special gifts to the Lord. Since he has a defect, he may not approach the altar to offer food to his God. ²² However, he may eat from the food offered to God, including the holy offerings and the most holy offerings. ²³ Yet because of his physical defect, he may not enter the room behind the inner curtain or approach the altar, for this would defile my holy places. I am the Lord who makes them holy.”

²⁴ So Moses gave these instructions to Aaron and his sons and to all the Israelites.

Paul’s Third Missionary Journey

19 While Apollos was in Corinth, Paul traveled through the interior regions until he reached Ephesus, on the coast, where he found several believers.^{[a] 2} “Did you receive the Holy Spirit when you believed?” he asked them.

“No,” they replied, “we haven’t even heard that there is a Holy Spirit.”

³ “Then what baptism did you experience?” he asked.

And they replied, “The baptism of John.”

⁴ Paul said, “John’s baptism called for repentance from sin. But John himself told the people to believe in the one who would come later, meaning Jesus.”

⁵ As soon as they heard this, they were baptized in the name of the Lord Jesus. ⁶ Then when Paul laid his hands on them, the Holy Spirit came on them, and they spoke in other tongues^[b] and prophesied. ⁷ There were about twelve men in all.

Paul Ministers in Ephesus

⁸ Then Paul went to the synagogue and preached boldly for the next three months, arguing persuasively about the Kingdom of God. ⁹ But some became stubborn, rejecting his message and publicly speaking against the Way. So Paul left the synagogue and took the believers with him. Then he held daily discussions at the lecture hall of Tyrannus. ¹⁰ This went on for the next two years, so that people throughout the province of Asia—both Jews and Greeks—heard the word of the Lord.

¹¹ God gave Paul the power to perform unusual miracles. ¹² When handkerchiefs or aprons that had merely touched his skin were placed on sick people, they were healed of their diseases, and evil spirits were expelled.

¹³ A group of Jews was traveling from town to town casting out evil spirits. They tried to use the name of the Lord Jesus in their incantation, saying, “I command you in the name of Jesus, whom Paul preaches, to come out!” ¹⁴ Seven sons of Sceva, a leading priest, were doing this. ¹⁵ But one time when they tried it, the evil spirit replied, “I know Jesus, and I know Paul, but who are you?” ¹⁶ Then the man with the evil spirit leaped on them, overpowered them, and attacked them with such violence that they fled from the house, naked and battered.

¹⁷ The story of what happened spread quickly all through Ephesus, to Jews and Greeks alike. A solemn fear descended on the city, and the name of the Lord Jesus was greatly honored. ¹⁸ Many who became believers confessed their sinful practices. ¹⁹ A number of them who had been practicing sorcery brought their incantation books and burned them at a public bonfire. The value of the books was several million dollars.^{[c] 20} So the message about the Lord spread widely and had a powerful effect.

²¹ Afterward Paul felt compelled by the Spirit^[d] to go over to Macedonia and Achaia before going to Jerusalem. “And after that,” he said, “I must go on to Rome!” ²² He sent his two assistants, Timothy and Erastus, ahead to Macedonia while he stayed awhile longer in the province of Asia.

The Riot in Ephesus

²³ About that time, serious trouble developed in Ephesus concerning the Way. ²⁴ It began with Demetrius, a silversmith who had a large business manufacturing silver shrines of the Greek goddess Artemis.^[e] He kept many craftsmen busy. ²⁵ He called them together, along with others employed in similar trades, and addressed them as follows:

“Gentlemen, you know that our wealth comes from this business. ²⁶ But as you have seen and heard, this man Paul has persuaded many people that handmade gods aren’t really gods at all. And he’s done this not only here in Ephesus but throughout the entire province! ²⁷ Of course, I’m not just talking about the loss of public respect for our business. I’m also concerned that the temple of the great goddess Artemis will lose its influence and that Artemis—this magnificent goddess worshiped throughout the province of Asia and all around the world—will be robbed of her great prestige!”

²⁸ At this their anger boiled, and they began shouting, “Great is Artemis of the Ephesians!” ²⁹ Soon the whole city was filled with confusion. Everyone rushed to the amphitheater, dragging along Gaius and Aristarchus, who were Paul’s traveling companions from Macedonia. ³⁰ Paul wanted to go in, too, but the believers wouldn’t let him. ³¹ Some of the officials of the province, friends of Paul, also sent a message to him, begging him not to risk his life by entering the amphitheater.

³² Inside, the people were all shouting, some one thing and some another. Everything was in confusion. In fact, most of them didn’t even know why they were there. ³³ The Jews in the crowd pushed Alexander forward and told him to explain the situation. He motioned for silence and tried to speak. ³⁴ But when the crowd realized he was a Jew, they started shouting again and kept it up for about two hours: “Great is Artemis of the Ephesians! Great is Artemis of the Ephesians!”

³⁵ At last the mayor was able to quiet them down enough to speak. “Citizens of Ephesus,” he said. “Everyone knows that Ephesus is the official guardian of the temple of the great Artemis, whose image fell down to us from heaven. ³⁶ Since this is an undeniable fact, you should stay calm and not do anything rash. ³⁷ You have brought these men here, but they have stolen nothing from the temple and have not spoken against our goddess.

³⁸ “If Demetrius and the craftsmen have a case against them, the courts are in session and the officials can hear the case at once. Let them make formal charges. ³⁹ And if there are complaints about other matters, they can be settled in a legal assembly. ⁴⁰ I am afraid we are in danger of being charged with rioting by the Roman government, since there is no cause for all this commotion. And if Rome demands an explanation, we won’t know what to say.” ^41 [f]Then he dismissed them, and they dispersed.

Book four (Psalms 90–106)

Psalm 90

A prayer of Moses, the man of God.

Psalm 91