Rules for Priests

21 The Lord said to Moses, “Speak to the priests, the sons of Aaron,(A) and say to them: ‘A priest must not make himself ceremonially unclean(B) for any of his people who die,(C) except for a close relative, such as his mother or father,(D) his son or daughter, his brother, or an unmarried sister who is dependent on him since she has no husband—for her he may make himself unclean.(E) He must not make himself unclean for people related to him by marriage,[a] and so defile himself.

“‘Priests must not shave(F) their heads or shave off the edges of their beards(G) or cut their bodies.(H) They must be holy to their God(I) and must not profane the name of their God.(J) Because they present the food offerings to the Lord,(K) the food of their God,(L) they are to be holy.(M)

“‘They must not marry women defiled by prostitution or divorced from their husbands,(N) because priests are holy to their God.(O) Regard them as holy,(P) because they offer up the food of your God.(Q) Consider them holy, because I the Lord am holy—I who make you holy.(R)

“‘If a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.(S)

10 “‘The high priest, the one among his brothers who has had the anointing oil poured on his head(T) and who has been ordained to wear the priestly garments,(U) must not let his hair become unkempt[b] or tear his clothes.(V) 11 He must not enter a place where there is a dead body.(W) He must not make himself unclean,(X) even for his father or mother,(Y) 12 nor leave the sanctuary(Z) of his God or desecrate it, because he has been dedicated by the anointing oil(AA) of his God. I am the Lord.

13 “‘The woman he marries must be a virgin.(AB) 14 He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people, 15 so that he will not defile his offspring among his people. I am the Lord, who makes him holy.’”

16 The Lord said to Moses, 17 “Say to Aaron: ‘For the generations to come none of your descendants who has a defect(AC) may come near to offer the food of his God.(AD) 18 No man who has any defect(AE) may come near: no man who is blind(AF) or lame,(AG) disfigured or deformed; 19 no man with a crippled foot or hand, 20 or who is a hunchback or a dwarf, or who has any eye defect, or who has festering or running sores or damaged testicles.(AH) 21 No descendant of Aaron the priest who has any defect(AI) is to come near to present the food offerings to the Lord.(AJ) He has a defect; he must not come near to offer the food of his God.(AK) 22 He may eat the most holy food of his God,(AL) as well as the holy food; 23 yet because of his defect,(AM) he must not go near the curtain or approach the altar, and so desecrate my sanctuary.(AN) I am the Lord, who makes them holy.(AO)’”

24 So Moses told this to Aaron and his sons and to all the Israelites.

Footnotes

  1. Leviticus 21:4 Or unclean as a leader among his people
  2. Leviticus 21:10 Or not uncover his head

A Prophecy Against Damascus

17 A prophecy(A) against Damascus:(B)

“See, Damascus will no longer be a city
    but will become a heap of ruins.(C)
The cities of Aroer(D) will be deserted
    and left to flocks,(E) which will lie down,(F)
    with no one to make them afraid.(G)
The fortified(H) city will disappear from Ephraim,
    and royal power from Damascus;
the remnant of Aram will be
    like the glory(I) of the Israelites,”(J)
declares the Lord Almighty.

“In that day(K) the glory(L) of Jacob will fade;
    the fat of his body will waste(M) away.
It will be as when reapers harvest the standing grain,
    gathering(N) the grain in their arms—
as when someone gleans heads of grain(O)
    in the Valley of Rephaim.(P)
Yet some gleanings will remain,(Q)
    as when an olive tree is beaten,(R)
leaving two or three olives on the topmost branches,
    four or five on the fruitful boughs,”
declares the Lord, the God of Israel.

In that day(S) people will look(T) to their Maker(U)
    and turn their eyes to the Holy One(V) of Israel.
They will not look to the altars,(W)
    the work of their hands,(X)
and they will have no regard for the Asherah poles[a](Y)
    and the incense altars their fingers(Z) have made.

In that day their strong cities, which they left because of the Israelites, will be like places abandoned to thickets and undergrowth.(AA) And all will be desolation.

10 You have forgotten(AB) God your Savior;(AC)
    you have not remembered the Rock,(AD) your fortress.(AE)
Therefore, though you set out the finest plants
    and plant imported vines,(AF)
11 though on the day you set them out, you make them grow,
    and on the morning(AG) when you plant them, you bring them to bud,
yet the harvest(AH) will be as nothing(AI)
    in the day of disease and incurable(AJ) pain.(AK)

12 Woe to the many nations that rage(AL)
    they rage like the raging sea!(AM)
Woe to the peoples who roar(AN)
    they roar like the roaring of great waters!(AO)
13 Although the peoples roar(AP) like the roar of surging waters,
    when he rebukes(AQ) them they flee(AR) far away,
driven before the wind like chaff(AS) on the hills,
    like tumbleweed before a gale.(AT)
14 In the evening, sudden(AU) terror!(AV)
    Before the morning, they are gone!(AW)
This is the portion of those who loot us,
    the lot of those who plunder us.

A Prophecy Against Cush

18 Woe(AX) to the land of whirring wings[b]
    along the rivers of Cush,[c](AY)
which sends envoys(AZ) by sea
    in papyrus(BA) boats over the water.

Go, swift messengers,
to a people tall and smooth-skinned,(BB)
    to a people feared far and wide,
an aggressive(BC) nation of strange speech,
    whose land is divided by rivers.(BD)

All you people of the world,(BE)
    you who live on the earth,
when a banner(BF) is raised on the mountains,
    you will see it,
and when a trumpet(BG) sounds,
    you will hear it.
This is what the Lord says to me:
    “I will remain quiet(BH) and will look on from my dwelling place,(BI)
like shimmering heat in the sunshine,(BJ)
    like a cloud of dew(BK) in the heat of harvest.”
For, before the harvest, when the blossom is gone
    and the flower becomes a ripening grape,
he will cut off(BL) the shoots with pruning knives,
    and cut down and take away the spreading branches.(BM)
They will all be left to the mountain birds of prey(BN)
    and to the wild animals;(BO)
the birds will feed on them all summer,
    the wild animals all winter.

At that time gifts(BP) will be brought to the Lord Almighty

from a people tall and smooth-skinned,(BQ)
    from a people feared(BR) far and wide,
an aggressive nation of strange speech,
    whose land is divided by rivers(BS)

the gifts will be brought to Mount Zion, the place of the Name of the Lord Almighty.(BT)

Footnotes

  1. Isaiah 17:8 That is, wooden symbols of the goddess Asherah
  2. Isaiah 18:1 Or of locusts
  3. Isaiah 18:1 That is, the upper Nile region

The Choosing of the Seven

In those days when the number of disciples was increasing,(A) the Hellenistic Jews[a](B) among them complained against the Hebraic Jews because their widows(C) were being overlooked in the daily distribution of food.(D) So the Twelve gathered all the disciples(E) together and said, “It would not be right for us to neglect the ministry of the word of God(F) in order to wait on tables. Brothers and sisters,(G) choose seven men from among you who are known to be full of the Spirit(H) and wisdom. We will turn this responsibility over to them(I) and will give our attention to prayer(J) and the ministry of the word.”

This proposal pleased the whole group. They chose Stephen,(K) a man full of faith and of the Holy Spirit;(L) also Philip,(M) Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. They presented these men to the apostles, who prayed(N) and laid their hands on them.(O)

So the word of God spread.(P) The number of disciples in Jerusalem increased rapidly,(Q) and a large number of priests became obedient to the faith.

Stephen Seized

Now Stephen, a man full of God’s grace and power, performed great wonders and signs(R) among the people. Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene(S) and Alexandria as well as the provinces of Cilicia(T) and Asia(U)—who began to argue with Stephen. 10 But they could not stand up against the wisdom the Spirit gave him as he spoke.(V)

11 Then they secretly(W) persuaded some men to say, “We have heard Stephen speak blasphemous words against Moses and against God.”(X)

12 So they stirred up the people and the elders and the teachers of the law. They seized Stephen and brought him before the Sanhedrin.(Y) 13 They produced false witnesses,(Z) who testified, “This fellow never stops speaking against this holy place(AA) and against the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place(AB) and change the customs Moses handed down to us.”(AC)

15 All who were sitting in the Sanhedrin(AD) looked intently at Stephen, and they saw that his face was like the face of an angel.

Footnotes

  1. Acts 6:1 That is, Jews who had adopted the Greek language and culture

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