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25 “‘If a woman has a discharge of blood for many days not during her period, or if her discharge lasts beyond the normal end of her period, then throughout the time she is having an unclean discharge she will be as when she is in niddah — she is unclean. 26 Every bed she lies on at any time while she is having her discharge will be for her like the bed she uses during her time of niddah; and everything she sits on will be unclean with uncleanness like that of her time of niddah. 27 Whoever touches those things will be unclean; he is to wash his clothes and bathe himself in water; he will be unclean until evening.

28 “‘If she has become free of her discharge, she is to count seven days; after that, she will be clean. (LY: vii) 29 On the eighth day, she is to take for herself two doves or two young pigeons and bring them to the cohen at the entrance to the tent of meeting. 30 The cohen is to offer the one as a sin offering and the other as a burnt offering; thus the cohen will make atonement for her before Adonai on account of her unclean discharge.

(Maftir) 31 “‘In this way you will separate the people of Isra’el from their uncleanness, so that they will not die in a state of uncleanness for defiling my tabernacle which is there with them.

32 “‘Such is the law for the person who has a discharge; for the man who has a seminal emission that makes him unclean; 33 for the woman in niddah during her menstrual period; for the person, man or woman, with a discharge; and for the man who has sexual relations with a woman who is unclean.

Haftarah M’tzora: M’lakhim Bet (2 Kings) 7:3–20

B’rit Hadashah suggested readings for Parashah M’tzora: Mattityahu (Matthew) 9:20–26; Mark 5:24b–34; Luke 8:42b– 48; Messianic Jews (Hebrews) 13:4

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