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Say to the Israelites, When any man of you brings an offering to the Lord, you shall bring your offering of [domestic] animals from the herd or from the flock.

If his offering is a burnt offering from the herd, he shall offer a male without blemish; he shall offer it at the door of the Tent of Meeting, that he may be accepted before the Lord.(A)

And he shall lay [both] his hands upon the head of the burnt offering [transferring symbolically his guilt to the victim], and it shall be [a]an acceptable atonement for him.(B)

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Footnotes

  1. Leviticus 1:4 To render the self-sacrifice perfect, it was necessary that the offerer should spiritually die, sinking it as it were into the death of the sacrifice that had died for him, so that through the mediator of his salvation he should put his soul into a living fellowship with the Lord and bring his bodily members within the operations of the gracious Spirit of God. Thereby he would be renewed and sanctified [separated for holy use], both body and soul, and enter into union with God (Karl Keil and F. Delitzsch, Biblical Commentary on the Old Testament).

“Speak to the Israelites and say to them: ‘When anyone among you brings an offering to the Lord,(A) bring as your offering an animal from either the herd or the flock.(B)

“‘If the offering is a burnt offering(C) from the herd,(D) you are to offer a male without defect.(E) You must present it at the entrance to the tent(F) of meeting so that it will be acceptable(G) to the Lord. You are to lay your hand on the head(H) of the burnt offering,(I) and it will be accepted(J) on your behalf to make atonement(K) for you.

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