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“This is the rule of the guilt offering; it is most holy.(A) At the spot where the burnt offering is slaughtered, they shall slaughter the guilt offering, and its blood shall be dashed against all sides of the altar.(B) All its fat shall be offered: the fatty tail, the fat that covers the entrails, the two kidneys with the fat that is on them at the loins, and the appendage of the liver, which shall be removed with the kidneys.(C) The priest shall turn them into smoke on the altar as an offering by fire[a] to the Lord; it is a guilt offering. Every male among the priests shall eat of it; it shall be eaten in a holy place; it is most holy.(D)

“The guilt offering is like the purification offering; the same rule applies to them: the priest who makes atonement with it shall have it.(E) So, too, the priest who offers a burnt offering for anyone shall keep the skin of the burnt offering that he has offered. And every grain offering baked in the oven and all that is prepared in a pan or on a griddle shall belong to the priest who offers it.(F) 10 But every other grain offering, mixed with oil or dry, shall belong to all the sons of Aaron equally.

Further Instructions

11 “This is the rule of the sacrifice of well-being that one may offer to the Lord. 12 If you offer it for thanksgiving, you shall offer with the thank offering unleavened cakes mixed with oil, unleavened wafers spread with oil, and cakes of choice flour well soaked in oil. 13 With your thanksgiving sacrifice of well-being you shall bring your offering with cakes of leavened bread. 14 From this you shall offer one cake from each offering, as a gift to the Lord; it shall belong to the priest who dashes the blood of the offering of well-being.(G) 15 And the flesh of your thanksgiving sacrifice of well-being shall be eaten on the day it is offered; you shall not leave any of it until morning.(H) 16 But if the sacrifice you offer is a votive offering or a freewill offering, it shall be eaten on the day that you offer your sacrifice, and what is left of it shall be eaten the next day,(I) 17 but what is left of the flesh of the sacrifice shall be burned up on the third day. 18 If any of the flesh of your sacrifice of well-being is eaten on the third day, it shall not be acceptable, nor shall it be credited to the one who offers it; it shall be an abomination, and the one who eats of it shall incur guilt.(J)

19 “Flesh that touches any unclean thing shall not be eaten; it shall be burned up. As for other flesh, all who are clean may eat such flesh. 20 But those who eat flesh from the Lord’s sacrifice of well-being while in a state of uncleanness shall be cut off from their people.(K) 21 When any one of you touches any unclean thing—human uncleanness or an unclean animal or any unclean creature—and then eats flesh from the Lord’s sacrifice of well-being, you shall be cut off from your people.”(L)

22 The Lord spoke to Moses, saying, 23 “Speak to the Israelites: You shall eat no fat of ox or sheep or goat.(M) 24 The fat of an animal that died or was torn by wild animals may be put to any other use, but you must not eat it. 25 If any one of you eats the fat from an animal of which an offering by fire[b] may be made to the Lord, you who eat it shall be cut off from your people. 26 You must not eat any blood whatever, either of bird or of animal, in any of your settlements.(N) 27 Any one of you who eats any blood shall be cut off from your people.”

28 The Lord spoke to Moses, saying, 29 “Speak to the Israelites: Any one of you who would offer to the Lord your sacrifice of well-being must yourself bring to the Lord your offering from your sacrifice of well-being.(O) 30 Your own hands shall bring the Lord’s offering by fire;[c] you shall bring the fat with the breast, so that the breast may be raised as an elevation offering before the Lord. 31 The priest shall turn the fat into smoke on the altar, but the breast shall belong to Aaron and his sons.(P) 32 And the right thigh from your sacrifices of well-being you shall give to the priest as an offering; 33 the one among the sons of Aaron who offers the blood and fat of the offering of well-being shall have the right thigh for a portion. 34 For I have taken the breast of the elevation offering and the thigh that is offered from the Israelites, from their sacrifices of well-being, and have given them to Aaron the priest and to his sons, as a perpetual due from the Israelites.(Q) 35 This is the portion allotted to Aaron and to his sons from the offerings made by fire[d] to the Lord, once they have been brought forward to serve the Lord as priests; 36 these the Lord commanded to be given them, when he anointed them, as a perpetual due from the Israelites throughout their generations.”

37 This is the rule of the burnt offering, the grain offering, the purification offering, the guilt offering, the offering of ordination, and the sacrifice of well-being,(R) 38 which the Lord commanded Moses on Mount Sinai, when he commanded the Israelites to bring their offerings to the Lord, in the wilderness of Sinai.(S)

Footnotes

  1. 7.5 Or a gift
  2. 7.25 Or a gift
  3. 7.30 Or the Lord’s gift
  4. 7.35 Or the gifts

Further Instructions for the Guilt Offering

“These are the instructions for the guilt offering. It is most holy. The animal sacrificed as a guilt offering must be slaughtered at the place where the burnt offerings are slaughtered, and its blood must be splattered against all sides of the altar. The priest will then offer all its fat on the altar, including the fat of the broad tail, the fat around the internal organs, the two kidneys and the fat around them near the loins, and the long lobe of the liver. These are to be removed with the kidneys, and the priests will burn them on the altar as a special gift presented to the Lord. This is the guilt offering. Any male from a priest’s family may eat the meat. It must be eaten in a sacred place, for it is most holy.

“The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the Lord.[a] In the case of the burnt offering, the priest may keep the hide of the sacrificed animal. Any grain offering that has been baked in an oven, prepared in a pan, or cooked on a griddle belongs to the priest who presents it. 10 All other grain offerings, whether made of dry flour or flour moistened with olive oil, are to be shared equally among all the priests, the descendants of Aaron.

Further Instructions for the Peace Offering

11 “These are the instructions regarding the different kinds of peace offerings that may be presented to the Lord. 12 If you present your peace offering as an expression of thanksgiving, the usual animal sacrifice must be accompanied by various kinds of bread made without yeast—thin cakes mixed with olive oil, wafers spread with oil, and cakes made of choice flour mixed with olive oil. 13 This peace offering of thanksgiving must also be accompanied by loaves of bread made with yeast. 14 One of each kind of bread must be presented as a gift to the Lord. It will then belong to the priest who splatters the blood of the peace offering against the altar. 15 The meat of the peace offering of thanksgiving must be eaten on the same day it is offered. None of it may be saved for the next morning.

16 “If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day. 17 Any meat left over until the third day must be completely burned up. 18 If any of the meat from the peace offering is eaten on the third day, the person who presented it will not be accepted by the Lord. You will receive no credit for offering it. By then the meat will be contaminated; if you eat it, you will be punished for your sin.

19 “Meat that touches anything ceremonially unclean may not be eaten; it must be completely burned up. The rest of the meat may be eaten, but only by people who are ceremonially clean. 20 If you are ceremonially unclean and you eat meat from a peace offering that was presented to the Lord, you will be cut off from the community. 21 If you touch anything that is unclean (whether it is human defilement or an unclean animal or any other unclean, detestable thing) and then eat meat from a peace offering presented to the Lord, you will be cut off from the community.”

The Forbidden Blood and Fat

22 Then the Lord said to Moses, 23 “Give the following instructions to the people of Israel. You must never eat fat, whether from cattle, sheep, or goats. 24 The fat of an animal found dead or torn to pieces by wild animals must never be eaten, though it may be used for any other purpose. 25 Anyone who eats fat from an animal presented as a special gift to the Lord will be cut off from the community. 26 No matter where you live, you must never consume the blood of any bird or animal. 27 Anyone who consumes blood will be cut off from the community.”

A Portion for the Priests

28 Then the Lord said to Moses, 29 “Give the following instructions to the people of Israel. When you present a peace offering to the Lord, bring part of it as a gift to the Lord. 30 Present it to the Lord with your own hands as a special gift to the Lord. Bring the fat of the animal, together with the breast, and lift up the breast as a special offering to the Lord. 31 Then the priest will burn the fat on the altar, but the breast will belong to Aaron and his descendants. 32 Give the right thigh of your peace offering to the priest as a gift. 33 The right thigh must always be given to the priest who offers the blood and the fat of the peace offering. 34 For I have reserved the breast of the special offering and the right thigh of the sacred offering for the priests. It is the permanent right of Aaron and his descendants to share in the peace offerings brought by the people of Israel. 35 This is their rightful share. The special gifts presented to the Lord have been reserved for Aaron and his descendants from the time they were set apart to serve the Lord as priests. 36 On the day they were anointed, the Lord commanded the Israelites to give these portions to the priests as their permanent share from generation to generation.”

37 These are the instructions for the burnt offering, the grain offering, the sin offering, and the guilt offering, as well as the ordination offering and the peace offering. 38 The Lord gave these instructions to Moses on Mount Sinai when he commanded the Israelites to present their offerings to the Lord in the wilderness of Sinai.

Footnotes

  1. 7:7 Or to make atonement.