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Additional Laws for Guilt Offerings

“‘And this is the regulation of the guilt offering; it is a most holy thing.[a] In the place where they slaughter the burnt offering,[b] they must slaughter the guilt offering,[c] and he[d] must sprinkle its blood upon the altar all around. And he must present all of its fat:[e] the fat tail and the fat that covers the inner parts,[f] and the two kidneys, and the fat that is on them, which is on the loins, and he must remove the lobe on the liver in addition to the kidneys. And the priest shall turn it into smoke it on the altar as a food offering made by fire for Yahweh; it is a guilt offering. Every male among the priests may eat it; it must be eaten in a holy place; it is a most holy thing.[g] The instruction is the same for the guilt offering as for the sin offering;[h] it belongs to[i] the priest, who makes atonement with it.

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Footnotes

  1. Leviticus 7:1 Literally “a holiness of holinesses”
  2. Leviticus 7:2 Or, taking the verb as an indefinite (thus passive) imperfect 3mp, “the sin offering is slaughtered”
  3. Leviticus 7:2 Or, taking the verb as an indefinite (thus passive) imperfect 3mp, “the guilt offering must be slaughtered”
  4. Leviticus 7:2 That is, the priest; understood by context and 3ms verb
  5. Leviticus 7:3 Hebrew “all of its fat from it”
  6. Leviticus 7:3 Or “entrails”
  7. Leviticus 7:6 Literally “a holiness of holinesses”
  8. Leviticus 7:7 Literally “as the sin offering as the guilt offering one for them”
  9. Leviticus 7:7 Literally “for him it shall be” or “it will become his”

The Guilt Offering

“‘This is the law of the guilt offering. It is most holy. In the place where they slaughter the burnt offering they must slaughter the guilt offering, and the officiating priest[a] must splash[b] the blood against the altar’s sides. Then the one making the offering[c] must present all its fat: the fatty tail, the fat covering the entrails, the two kidneys and the fat on their sinews, and the protruding lobe on the liver (which he must remove along with the kidneys).[d] Then the priest must offer them up in smoke on the altar[e] as a gift to the Lord. It is a guilt offering. Any male among the priests may eat it. It must be eaten in a holy place. It is most holy.[f] The law is the same for the sin offering and the guilt offering;[g] it belongs to the priest who makes atonement with it.

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Footnotes

  1. Leviticus 7:2 tn Heb “he”; the referent (the officiating priest) has been specified in the translation for clarity. This priest was responsible for any actions involving direct contact with the altar (e.g., the splashing of the blood).
  2. Leviticus 7:2 tn See the note on Lev 1:5.
  3. Leviticus 7:3 tn Heb “then he.” This pronoun refers to the offerer, who was responsible for slaughtering the animal. Contrast v. 2 above and v. 5 below.
  4. Leviticus 7:4 tn See the notes on Lev 3:3-4.
  5. Leviticus 7:5 tn See the note on Lev 1:9 above.
  6. Leviticus 7:6 tn Heb “holiness of holinesses [or holy of holies] it is”; NAB “most sacred”; TEV “very holy.”
  7. Leviticus 7:7 tn Heb “like the sin offering like the guilt offering, one law to them.”

The Guilt Offering

“‘These are the regulations for the guilt offering,(A) which is most holy: The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. All its fat(B) shall be offered: the fat tail and the fat that covers the internal organs, both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys.(C) The priest shall burn them on the altar(D) as a food offering presented to the Lord. It is a guilt offering. Any male in a priest’s family may eat it,(E) but it must be eaten in the sanctuary area; it is most holy.(F)

“‘The same law applies to both the sin offering[a](G) and the guilt offering:(H) They belong to the priest(I) who makes atonement with them.(J)

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Footnotes

  1. Leviticus 7:7 Or purification offering; also in verse 37