Add parallel Print Page Options

‘Now if a person sins after he hears a [a]public (A)oath to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his [b]guilt. Or a person who touches (B)any unclean thing, whether a carcass of an unclean beast or the carcass of unclean cattle or a carcass of unclean swarming things—though it is hidden from him, yet he is unclean—will be guilty. Or if he touches human uncleanness, of whatever sort his uncleanness may be with which he becomes unclean, and it is hidden from him, and then he comes to know it, he will be guilty. Or if a person (C)swears thoughtlessly with his lips to do evil or to do good, in whatever matter a man may speak thoughtlessly with a sworn oath, and it is hidden from him, and then he comes to know it, he will be guilty in one of these. So it shall be, when he becomes guilty in one of these, that he shall (D)confess that in which he has sinned. He shall also bring his guilt offering to Yahweh for his sin which he has [c]committed, (E)a female from the flock, a lamb or a [d]goat, as a sin offering. So the priest shall make atonement on his behalf for his sin.

‘But if [e]he cannot afford a lamb, then he shall bring to Yahweh his guilt offering for that in which he has sinned, two turtledoves or two young pigeons, (F)one for a sin offering and the other for a burnt offering. And he shall bring them to the priest, who shall bring near first that which is for the sin offering and shall nip its head at the front of its neck, but he (G)shall not separate it. He shall also sprinkle some of the blood of the sin offering (H)on the side of the altar, while the rest of the blood shall be drained out (I)at the base of the altar: it is a sin offering. 10 The second he shall then prepare as a burnt offering (J)according to the legal judgment. (K)So the priest shall make atonement on his behalf for his sin which he has [f]committed, and it will be forgiven him.

11 ‘But (L)if his [g]means are insufficient for two turtledoves or two young pigeons, then for his offering for that which he has sinned, he shall bring the tenth of an [h]ephah of fine flour for a sin offering; (M)he shall not place oil on it or put frankincense on it, for it is a sin offering. 12 He shall then bring it to the priest, and the priest shall take his handful of it as its memorial portion and offer it up in smoke on the altar, [i]with the offerings of Yahweh by fire: it is a sin offering. 13 So the priest shall make atonement for him concerning his sin which he has [j]committed from (N)one of these, and it will be forgiven him; then (O)the rest shall become the priest’s, like the grain offering.’”

The Statutes of Guilt Offerings

14 Then Yahweh spoke to Moses, saying, 15 (P)If a person acts unfaithfully and sins (Q)unintentionally against the holy things of Yahweh, then he shall bring his (R)guilt offering to Yahweh: (S)a ram without blemish from the flock, according to your valuation in silver by [k]shekels, in terms of the (T)shekel of the sanctuary, for a guilt offering. 16 (U)And he shall make restitution for that which he has sinned against the holy thing, and he shall add to it a fifth part of it and give it to the priest. (V)The priest shall then make atonement for him with the ram of the guilt offering, and it will be forgiven him.

17 “Now if a person sins and does any one of the things [l]which Yahweh has commanded not to be done, (W)but he was unaware, still he is guilty and shall bear his punishment. 18 He is then to bring to the priest (X)a ram without blemish from the flock, according to your valuation, for a guilt offering. So the priest shall make atonement for him concerning his error in which he sinned (Y)unintentionally and did not know it, and it will be forgiven him. 19 It is a guilt offering; he was certainly guilty before Yahweh.”

Footnotes

  1. Leviticus 5:1 Lit voice of an oath
  2. Leviticus 5:1 Or iniquity
  3. Leviticus 5:6 Lit sinned
  4. Leviticus 5:6 Lit female goat
  5. Leviticus 5:7 Lit his hand does not reach enough for
  6. Leviticus 5:10 Lit sinned
  7. Leviticus 5:11 Lit hand does not reach
  8. Leviticus 5:11 An ephah was approx. 21 qt. or 23 l
  9. Leviticus 5:12 Lit upon
  10. Leviticus 5:13 Lit sinned
  11. Leviticus 5:15 A shekel was approx. 0.4 oz. or 11 gm
  12. Leviticus 5:17 Lit the commands of Yahweh which are

When a person sins because he did not speak up, even though he was an eyewitness to a case or knew what happened, and he had even heard a curse pronounced against anyone who failed to testify, he is guilty.[a]

When a person touches something unclean, whether it is the carcass of an unclean wild animal or the carcass of unclean livestock or the carcass of an unclean swarming creature, but he does not realize it, he nevertheless is unclean, and he is liable.[b]

When a person touches human impurity, any impurity[c] by which one becomes unclean, but at first he does not realize it, but later becomes aware of it, he is nevertheless unclean, and he is liable.

Or when a person rashly utters an oath, whether for an evil purpose or a good purpose—no matter what anyone may rashly utter as an oath—even though he does not realize it at first, when he finds out about it later, he is liable in any one of these cases.[d]

When he realizes his liability in one of these cases, he shall confess the sin of which he is guilty. As his penalty for the sin of which he is guilty, he shall bring to the Lord a female from the flock (a sheep or a goat) as a sin offering, so that the priest may make atonement for him for his sin. But if he cannot afford a sheep or goat, he shall bring to the Lord as his penalty for that sin two turtledoves or two pigeons: one for a sin offering and the other for a whole burnt offering. He shall bring them to the priest. First, the priest shall offer the one for the sin offering by wringing its head from its neck without severing it. He shall sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is to be drained at the base of the altar. It is a sin offering. 10 Then he shall perform the procedure for the second sacrifice according to the regulation for a whole burnt offering. In this way the priest shall make atonement for him from the sin of which he is guilty, so that he may be forgiven.

11 If the person cannot afford two turtledoves or two pigeons, he shall bring as his offering for his guilt two quarts[e] of choice flour for a sin offering. He shall not add olive oil to it or put frankincense on it, because it is a sin offering. 12 He shall bring it to the priest, and the priest shall scoop out a handful of it as its memorial portion and send it up in smoke on the altar, on top of the gifts made by fire for the Lord. It is a sin offering. 13 In this way the priest shall make atonement for him for the sin of which he is guilty, so that he may be forgiven. Like the grain offering, it shall belong to the priest.

Regulations for the Restitution Offering

14 The Lord spoke to Moses:

15 When a person commits an offense by unintentionally sinning in regard to any of the Lord’s holy things, he shall bring to the Lord as his restitution offering[f] an unblemished ram from the flock or its equivalent amount in silver shekels by the sanctuary weight, as a restitution offering.[g] 16 He shall make restitution for the holy thing in regard to which he sinned, by adding one-fifth of its value and giving this amount to the priest. Then the priest shall make atonement for him with the ram of the restitution offering, so that he may be forgiven.

17 If, however, a person sins by doing anything against the Lord’s commands by doing something that should not be done, even though he is not aware of it, he is liable and shall bear the punishment for his guilt. 18 He shall bring an unblemished ram from the flock or its equivalent as a restitution offering to the priest. The priest shall make atonement for him for his unintentional sin, which he had committed unknowingly, so that he may be forgiven. 19 It is a restitution offering. He has indeed made restitution to the Lord.[h]

Footnotes

  1. Leviticus 5:1 The Hebrew of the verse is difficult, so the translation is uncertain.
  2. Leviticus 5:2 Two different words are used here for guilty and liable: avon and asham. These words are not distinguished in all contexts. They are sometimes used interchangeably as words for guilt. Guilt is liability to punishment or responsibility to make restitution.
  3. Leviticus 5:3 Or uncleanness. The Hebrew root for uncleanness and impurity is the same.
  4. Leviticus 5:4 The Hebrew of the verse is difficult, so the translation is uncertain.
  5. Leviticus 5:11 One tenth (of an ephah)
  6. Leviticus 5:15 Traditionally guilt offering, but also called the reparation offering. The name of the offering is related to the word translated liability. The distinct feature of this offering is the responsibility to make restitution.
  7. Leviticus 5:15 The meaning of the verse is uncertain. It may mean that the offender had to offer a ram plus whatever additional amount of silver was needed to cover the value of the offense, plus the 20% penalty. Or according to the translation above, it means that he is to offer a ram or the equivalent amount of silver for a ram, plus damages, plus the 20% penalty.
  8. Leviticus 5:19 Or he was indeed guilty before the Lord