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The Appointed Festivals

23 The Lord said to Moses, “Give the following instructions to the people of Israel. These are the Lord’s appointed festivals, which you are to proclaim as official days for holy assembly.

“You have six days each week for your ordinary work, but the seventh day is a Sabbath day of complete rest, an official day for holy assembly. It is the Lord’s Sabbath day, and it must be observed wherever you live.

“In addition to the Sabbath, these are the Lord’s appointed festivals, the official days for holy assembly that are to be celebrated at their proper times each year.

Passover and the Festival of Unleavened Bread

“The Lord’s Passover begins at sundown on the fourteenth day of the first month.[a] On the next day, the fifteenth day of the month, you must begin celebrating the Festival of Unleavened Bread. This festival to the Lord continues for seven days, and during that time the bread you eat must be made without yeast. On the first day of the festival, all the people must stop their ordinary work and observe an official day for holy assembly. For seven days you must present special gifts to the Lord. On the seventh day the people must again stop all their ordinary work to observe an official day for holy assembly.”

Celebration of First Harvest

Then the Lord said to Moses, 10 “Give the following instructions to the people of Israel. When you enter the land I am giving you and you harvest its first crops, bring the priest a bundle of grain from the first cutting of your grain harvest. 11 On the day after the Sabbath, the priest will lift it up before the Lord so it may be accepted on your behalf. 12 On that same day you must sacrifice a one-year-old male lamb with no defects as a burnt offering to the Lord. 13 With it you must present a grain offering consisting of four quarts[b] of choice flour moistened with olive oil. It will be a special gift, a pleasing aroma to the Lord. You must also offer one quart[c] of wine as a liquid offering. 14 Do not eat any bread or roasted grain or fresh kernels on that day until you bring this offering to your God. This is a permanent law for you, and it must be observed from generation to generation wherever you live.

The Festival of Harvest

15 “From the day after the Sabbath—the day you bring the bundle of grain to be lifted up as a special offering—count off seven full weeks. 16 Keep counting until the day after the seventh Sabbath, fifty days later. Then present an offering of new grain to the Lord. 17 From wherever you live, bring two loaves of bread to be lifted up before the Lord as a special offering. Make these loaves from four quarts of choice flour, and bake them with yeast. They will be an offering to the Lord from the first of your crops. 18 Along with the bread, present seven one-year-old male lambs with no defects, one young bull, and two rams as burnt offerings to the Lord. These burnt offerings, together with the grain offerings and liquid offerings, will be a special gift, a pleasing aroma to the Lord. 19 Then you must offer one male goat as a sin offering and two one-year-old male lambs as a peace offering.

20 “The priest will lift up the two lambs as a special offering to the Lord, together with the loaves representing the first of your crops. These offerings, which are holy to the Lord, belong to the priests. 21 That same day will be proclaimed an official day for holy assembly, a day on which you do no ordinary work. This is a permanent law for you, and it must be observed from generation to generation wherever you live.[d]

22 “When you harvest the crops of your land, do not harvest the grain along the edges of your fields, and do not pick up what the harvesters drop. Leave it for the poor and the foreigners living among you. I am the Lord your God.”

The Festival of Trumpets

23 The Lord said to Moses, 24 “Give the following instructions to the people of Israel. On the first day of the appointed month in early autumn,[e] you are to observe a day of complete rest. It will be an official day for holy assembly, a day commemorated with loud blasts of a trumpet. 25 You must do no ordinary work on that day. Instead, you are to present special gifts to the Lord.”

The Day of Atonement

26 Then the Lord said to Moses, 27 “Be careful to celebrate the Day of Atonement on the tenth day of that same month—nine days after the Festival of Trumpets.[f] You must observe it as an official day for holy assembly, a day to deny yourselves[g] and present special gifts to the Lord. 28 Do no work during that entire day because it is the Day of Atonement, when offerings of purification are made for you, making you right with[h] the Lord your God. 29 All who do not deny themselves that day will be cut off from God’s people. 30 And I will destroy anyone among you who does any work on that day. 31 You must not do any work at all! This is a permanent law for you, and it must be observed from generation to generation wherever you live. 32 This will be a Sabbath day of complete rest for you, and on that day you must deny yourselves. This day of rest will begin at sundown on the ninth day of the month and extend until sundown on the tenth day.”

The Festival of Shelters

33 And the Lord said to Moses, 34 “Give the following instructions to the people of Israel. Begin celebrating the Festival of Shelters[i] on the fifteenth day of the appointed month—five days after the Day of Atonement.[j] This festival to the Lord will last for seven days. 35 On the first day of the festival you must proclaim an official day for holy assembly, when you do no ordinary work. 36 For seven days you must present special gifts to the Lord. The eighth day is another holy day on which you present your special gifts to the Lord. This will be a solemn occasion, and no ordinary work may be done that day.

37 (“These are the Lord’s appointed festivals. Celebrate them each year as official days for holy assembly by presenting special gifts to the Lord—burnt offerings, grain offerings, sacrifices, and liquid offerings—each on its proper day. 38 These festivals must be observed in addition to the Lord’s regular Sabbath days, and the offerings are in addition to your personal gifts, the offerings you give to fulfill your vows, and the voluntary offerings you present to the Lord.)

39 “Remember that this seven-day festival to the Lord—the Festival of Shelters—begins on the fifteenth day of the appointed month,[k] after you have harvested all the produce of the land. The first day and the eighth day of the festival will be days of complete rest. 40 On the first day gather branches from magnificent trees[l]—palm fronds, boughs from leafy trees, and willows that grow by the streams. Then celebrate with joy before the Lord your God for seven days. 41 You must observe this festival to the Lord for seven days every year. This is a permanent law for you, and it must be observed in the appointed month[m] from generation to generation. 42 For seven days you must live outside in little shelters. All native-born Israelites must live in shelters. 43 This will remind each new generation of Israelites that I made their ancestors live in shelters when I rescued them from the land of Egypt. I am the Lord your God.”

44 So Moses gave the Israelites these instructions regarding the annual festivals of the Lord.

Pure Oil and Holy Bread

24 The Lord said to Moses, “Command the people of Israel to bring you pure oil of pressed olives for the light, to keep the lamps burning continually. This is the lampstand that stands in the Tabernacle, in front of the inner curtain that shields the Ark of the Covenant.[n] Aaron must keep the lamps burning in the Lord’s presence all night. This is a permanent law for you, and it must be observed from generation to generation. Aaron and the priests must tend the lamps on the pure gold lampstand continually in the Lord’s presence.

“You must bake twelve flat loaves of bread from choice flour, using four quarts[o] of flour for each loaf. Place the bread before the Lord on the pure gold table, and arrange the loaves in two stacks, with six loaves in each stack. Put some pure frankincense near each stack to serve as a representative offering, a special gift presented to the Lord. Every Sabbath day this bread must be laid out before the Lord as a gift from the Israelites; it is an ongoing expression of the eternal covenant. The loaves of bread will belong to Aaron and his descendants, who must eat them in a sacred place, for they are most holy. It is the permanent right of the priests to claim this portion of the special gifts presented to the Lord.”

An Example of Just Punishment

10 One day a man who had an Israelite mother and an Egyptian father came out of his tent and got into a fight with one of the Israelite men. 11 During the fight, this son of an Israelite woman blasphemed the Name of the Lord[p] with a curse. So the man was brought to Moses for judgment. His mother was Shelomith, the daughter of Dibri of the tribe of Dan. 12 They kept the man in custody until the Lord’s will in the matter should become clear to them.

13 Then the Lord said to Moses, 14 “Take the blasphemer outside the camp, and tell all those who heard the curse to lay their hands on his head. Then let the entire community stone him to death. 15 Say to the people of Israel: Those who curse their God will be punished for their sin. 16 Anyone who blasphemes the Name of the Lord must be stoned to death by the whole community of Israel. Any native-born Israelite or foreigner among you who blasphemes the Name of the Lord must be put to death.

17 “Anyone who takes another person’s life must be put to death.

18 “Anyone who kills another person’s animal must pay for it in full—a live animal for the animal that was killed.

19 “Anyone who injures another person must be dealt with according to the injury inflicted— 20 a fracture for a fracture, an eye for an eye, a tooth for a tooth. Whatever anyone does to injure another person must be paid back in kind.

21 “Whoever kills an animal must pay for it in full, but whoever kills another person must be put to death.

22 “This same standard applies both to native-born Israelites and to the foreigners living among you. I am the Lord your God.”

23 After Moses gave all these instructions to the Israelites, they took the blasphemer outside the camp and stoned him to death. The Israelites did just as the Lord had commanded Moses.

Footnotes

  1. 23:5 This day in the ancient Hebrew lunar calendar occurred in late March, April, or early May.
  2. 23:13a Hebrew 2⁄10 of an ephah [4.4 liters]; also in 23:17.
  3. 23:13b Hebrew 1⁄4 of a hin [1 liter].
  4. 23:21 This celebration, called the Festival of Harvest or the Festival of Weeks, was later called the Festival of Pentecost (see Acts 2:1). It is celebrated today as Shavuot (or Shabuoth).
  5. 23:24 Hebrew On the first day of the seventh month. This day in the ancient Hebrew lunar calendar occurred in September or October. This festival is celebrated today as Rosh Hashanah, the Jewish new year.
  6. 23:27a Hebrew on the tenth day of the seventh month; see 23:24 and the note there. This day in the ancient Hebrew lunar calendar occurred in September or October. It is celebrated today as Yom Kippur.
  7. 23:27b Or to fast; similarly in 23:29, 32.
  8. 23:28 Or when atonement is made for you before.
  9. 23:34a Or Festival of Booths, or Festival of Tabernacles. This was earlier called the Festival of the Final Harvest or Festival of Ingathering (see Exod 23:16b). It is celebrated today as Sukkot (or Succoth).
  10. 23:34b Hebrew on the fifteenth day of the seventh month; see 23:27a and the note there.
  11. 23:39 Hebrew on the fifteenth day of the seventh month.
  12. 23:40 Or gather fruit from majestic trees.
  13. 23:41 Hebrew the seventh month.
  14. 24:3 Hebrew in the Tent of Meeting, outside the inner curtain of the Testimony; see note on 16:13.
  15. 24:5 Hebrew 2⁄10 of an ephah [4.4 liters].
  16. 24:11 Hebrew the Name; also in 24:16b.

The Appointed Festivals

23 The Lord said to Moses, “Speak to the Israelites and say to them: ‘These are my appointed festivals,(A) the appointed festivals of the Lord, which you are to proclaim as sacred assemblies.(B)

The Sabbath

“‘There are six days when you may work,(C) but the seventh day is a day of sabbath rest,(D) a day of sacred assembly. You are not to do any work;(E) wherever you live, it is a sabbath to the Lord.

The Passover and the Festival of Unleavened Bread(F)

“‘These are the Lord’s appointed festivals, the sacred assemblies you are to proclaim at their appointed times:(G) The Lord’s Passover(H) begins at twilight on the fourteenth day of the first month.(I) On the fifteenth day of that month the Lord’s Festival of Unleavened Bread(J) begins; for seven days(K) you must eat bread made without yeast. On the first day hold a sacred assembly(L) and do no regular work. For seven days present a food offering to the Lord.(M) And on the seventh day hold a sacred assembly and do no regular work.’”

Offering the Firstfruits

The Lord said to Moses, 10 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you(N) and you reap its harvest,(O) bring to the priest a sheaf(P) of the first grain you harvest.(Q) 11 He is to wave the sheaf before the Lord(R) so it will be accepted(S) on your behalf; the priest is to wave it on the day after the Sabbath. 12 On the day you wave the sheaf, you must sacrifice as a burnt offering to the Lord a lamb a year old(T) without defect,(U) 13 together with its grain offering(V) of two-tenths of an ephah[a](W) of the finest flour mixed with olive oil—a food offering presented to the Lord, a pleasing aroma—and its drink offering(X) of a quarter of a hin[b] of wine.(Y) 14 You must not eat any bread, or roasted or new grain,(Z) until the very day you bring this offering to your God.(AA) This is to be a lasting ordinance for the generations to come,(AB) wherever you live.(AC)

The Festival of Weeks(AD)

15 “‘From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. 16 Count off fifty days up to the day after the seventh Sabbath,(AE) and then present an offering of new grain to the Lord. 17 From wherever you live, bring two loaves made of two-tenths of an ephah(AF) of the finest flour, baked with yeast, as a wave offering of firstfruits(AG) to the Lord. 18 Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the Lord, together with their grain offerings and drink offerings(AH)—a food offering, an aroma pleasing to the Lord. 19 Then sacrifice one male goat for a sin offering[c] and two lambs, each a year old, for a fellowship offering. 20 The priest is to wave the two lambs before the Lord as a wave offering,(AI) together with the bread of the firstfruits. They are a sacred offering to the Lord for the priest. 21 On that same day you are to proclaim a sacred assembly(AJ) and do no regular work.(AK) This is to be a lasting ordinance for the generations to come, wherever you live.

22 “‘When you reap the harvest(AL) of your land, do not reap to the very edges of your field or gather the gleanings of your harvest.(AM) Leave them for the poor and for the foreigner residing among you.(AN) I am the Lord your God.’”

The Festival of Trumpets(AO)

23 The Lord said to Moses, 24 “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly(AP) commemorated with trumpet blasts.(AQ) 25 Do no regular work,(AR) but present a food offering to the Lord.(AS)’”

The Day of Atonement(AT)

26 The Lord said to Moses, 27 “The tenth day of this seventh month(AU) is the Day of Atonement.(AV) Hold a sacred assembly(AW) and deny yourselves,[d] and present a food offering to the Lord. 28 Do not do any work(AX) on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God. 29 Those who do not deny themselves on that day must be cut off from their people.(AY) 30 I will destroy from among their people(AZ) anyone who does any work on that day. 31 You shall do no work at all. This is to be a lasting ordinance(BA) for the generations to come, wherever you live. 32 It is a day of sabbath rest(BB) for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”(BC)

The Festival of Tabernacles(BD)

33 The Lord said to Moses, 34 “Say to the Israelites: ‘On the fifteenth day of the seventh(BE) month the Lord’s Festival of Tabernacles(BF) begins, and it lasts for seven days. 35 The first day is a sacred assembly;(BG) do no regular work.(BH) 36 For seven days present food offerings to the Lord, and on the eighth day hold a sacred assembly(BI) and present a food offering to the Lord.(BJ) It is the closing special assembly; do no regular work.

37 (“‘These are the Lord’s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the Lord—the burnt offerings and grain offerings, sacrifices and drink offerings(BK) required for each day. 38 These offerings(BL) are in addition to those for the Lord’s Sabbaths(BM) and[e] in addition to your gifts and whatever you have vowed and all the freewill offerings(BN) you give to the Lord.)

39 “‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival(BO) to the Lord for seven days;(BP) the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. 40 On the first day you are to take branches(BQ) from luxuriant trees—from palms, willows and other leafy trees(BR)—and rejoice(BS) before the Lord your God for seven days. 41 Celebrate this as a festival to the Lord for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. 42 Live in temporary shelters(BT) for seven days: All native-born Israelites are to live in such shelters 43 so your descendants will know(BU) that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the Lord your God.’”

44 So Moses announced to the Israelites the appointed festivals of the Lord.

Olive Oil and Bread Set Before the Lord(BV)

24 The Lord said to Moses, “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning continually. Outside the curtain that shields the ark of the covenant law in the tent of meeting, Aaron is to tend the lamps before the Lord from evening till morning, continually. This is to be a lasting ordinance(BW) for the generations to come. The lamps on the pure gold lampstand(BX) before the Lord must be tended continually.

“Take the finest flour and bake twelve loaves of bread,(BY) using two-tenths of an ephah[f](BZ) for each loaf. Arrange them in two stacks, six in each stack, on the table of pure gold(CA) before the Lord. By each stack put some pure incense(CB) as a memorial[g] portion(CC) to represent the bread and to be a food offering presented to the Lord. This bread is to be set out before the Lord regularly,(CD) Sabbath after Sabbath,(CE) on behalf of the Israelites, as a lasting covenant. It belongs to Aaron and his sons,(CF) who are to eat it in the sanctuary area,(CG) because it is a most holy(CH) part of their perpetual share of the food offerings presented to the Lord.”

A Blasphemer Put to Death

10 Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite. 11 The son of the Israelite woman blasphemed the Name(CI) with a curse;(CJ) so they brought him to Moses.(CK) (His mother’s name was Shelomith, the daughter of Dibri the Danite.)(CL) 12 They put him in custody until the will of the Lord should be made clear to them.(CM)

13 Then the Lord said to Moses: 14 “Take the blasphemer outside the camp. All those who heard him are to lay their hands on his head, and the entire assembly is to stone him.(CN) 15 Say to the Israelites: ‘Anyone who curses their God(CO) will be held responsible;(CP) 16 anyone who blasphemes(CQ) the name of the Lord is to be put to death.(CR) The entire assembly must stone them. Whether foreigner or native-born, when they blaspheme the Name they are to be put to death.

17 “‘Anyone who takes the life of a human being is to be put to death.(CS) 18 Anyone who takes the life of someone’s animal must make restitution(CT)—life for life. 19 Anyone who injures their neighbor is to be injured in the same manner: 20 fracture for fracture, eye for eye, tooth for tooth.(CU) The one who has inflicted the injury must suffer the same injury. 21 Whoever kills an animal must make restitution,(CV) but whoever kills a human being is to be put to death.(CW) 22 You are to have the same law for the foreigner(CX) and the native-born.(CY) I am the Lord your God.’”

23 Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him.(CZ) The Israelites did as the Lord commanded Moses.

Footnotes

  1. Leviticus 23:13 That is, probably about 7 pounds or about 3.2 kilograms; also in verse 17
  2. Leviticus 23:13 That is, about 1 quart or about 1 liter
  3. Leviticus 23:19 Or purification offering
  4. Leviticus 23:27 Or and fast; similarly in verses 29 and 32
  5. Leviticus 23:38 Or These festivals are in addition to the Lord’s Sabbaths, and these offerings are
  6. Leviticus 24:5 That is, probably about 7 pounds or about 3.2 kilograms
  7. Leviticus 24:7 Or representative

Psalm 24

A psalm of David.

The earth is the Lord’s, and everything in it.
    The world and all its people belong to him.
For he laid the earth’s foundation on the seas
    and built it on the ocean depths.

Who may climb the mountain of the Lord?
    Who may stand in his holy place?
Only those whose hands and hearts are pure,
    who do not worship idols
    and never tell lies.
They will receive the Lord’s blessing
    and have a right relationship with God their savior.
Such people may seek you
    and worship in your presence, O God of Jacob.[a] Interlude

Open up, ancient gates!
    Open up, ancient doors,
    and let the King of glory enter.
Who is the King of glory?
    The Lord, strong and mighty;
    the Lord, invincible in battle.
Open up, ancient gates!
    Open up, ancient doors,
    and let the King of glory enter.
10 Who is the King of glory?
    The Lord of Heaven’s Armies—
    he is the King of glory. Interlude

Footnotes

  1. 24:6 As in two Hebrew manuscripts and Greek and Syriac versions; most Hebrew manuscripts read O Jacob.

Psalm 24

Of David. A psalm.

The earth is the Lord’s,(A) and everything in it,
    the world, and all who live in it;(B)
for he founded it on the seas
    and established it on the waters.(C)

Who may ascend the mountain(D) of the Lord?
    Who may stand in his holy place?(E)
The one who has clean hands(F) and a pure heart,(G)
    who does not trust in an idol(H)
    or swear by a false god.[a]

They will receive blessing(I) from the Lord
    and vindication(J) from God their Savior.
Such is the generation of those who seek him,
    who seek your face,(K) God of Jacob.[b][c]

Lift up your heads, you gates;(L)
    be lifted up, you ancient doors,
    that the King(M) of glory(N) may come in.(O)
Who is this King of glory?
    The Lord strong and mighty,(P)
    the Lord mighty in battle.(Q)
Lift up your heads, you gates;
    lift them up, you ancient doors,
    that the King of glory may come in.
10 Who is he, this King of glory?
    The Lord Almighty(R)
    he is the King of glory.

Footnotes

  1. Psalm 24:4 Or swear falsely
  2. Psalm 24:6 Two Hebrew manuscripts and Syriac (see also Septuagint); most Hebrew manuscripts face, Jacob
  3. Psalm 24:6 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 10.

Paul’s Journey to Jerusalem

21 After saying farewell to the Ephesian elders, we sailed straight to the island of Cos. The next day we reached Rhodes and then went to Patara. There we boarded a ship sailing for Phoenicia. We sighted the island of Cyprus, passed it on our left, and landed at the harbor of Tyre, in Syria, where the ship was to unload its cargo.

We went ashore, found the local believers,[a] and stayed with them a week. These believers prophesied through the Holy Spirit that Paul should not go on to Jerusalem. When we returned to the ship at the end of the week, the entire congregation, including women[b] and children, left the city and came down to the shore with us. There we knelt, prayed, and said our farewells. Then we went aboard, and they returned home.

The next stop after leaving Tyre was Ptolemais, where we greeted the brothers and sisters[c] and stayed for one day. The next day we went on to Caesarea and stayed at the home of Philip the Evangelist, one of the seven men who had been chosen to distribute food. He had four unmarried daughters who had the gift of prophecy.

10 Several days later a man named Agabus, who also had the gift of prophecy, arrived from Judea. 11 He came over, took Paul’s belt, and bound his own feet and hands with it. Then he said, “The Holy Spirit declares, ‘So shall the owner of this belt be bound by the Jewish leaders in Jerusalem and turned over to the Gentiles.’” 12 When we heard this, we and the local believers all begged Paul not to go on to Jerusalem.

13 But he said, “Why all this weeping? You are breaking my heart! I am ready not only to be jailed at Jerusalem but even to die for the sake of the Lord Jesus.” 14 When it was clear that we couldn’t persuade him, we gave up and said, “The Lord’s will be done.”

Paul Arrives at Jerusalem

15 After this we packed our things and left for Jerusalem. 16 Some believers from Caesarea accompanied us, and they took us to the home of Mnason, a man originally from Cyprus and one of the early believers. 17 When we arrived, the brothers and sisters in Jerusalem welcomed us warmly.

18 The next day Paul went with us to meet with James, and all the elders of the Jerusalem church were present. 19 After greeting them, Paul gave a detailed account of the things God had accomplished among the Gentiles through his ministry.

20 After hearing this, they praised God. And then they said, “You know, dear brother, how many thousands of Jews have also believed, and they all follow the law of Moses very seriously. 21 But the Jewish believers here in Jerusalem have been told that you are teaching all the Jews who live among the Gentiles to turn their backs on the laws of Moses. They’ve heard that you teach them not to circumcise their children or follow other Jewish customs. 22 What should we do? They will certainly hear that you have come.

23 “Here’s what we want you to do. We have four men here who have completed their vow. 24 Go with them to the Temple and join them in the purification ceremony, paying for them to have their heads ritually shaved. Then everyone will know that the rumors are all false and that you yourself observe the Jewish laws.

25 “As for the Gentile believers, they should do what we already told them in a letter: They should abstain from eating food offered to idols, from consuming blood or the meat of strangled animals, and from sexual immorality.”

Paul Is Arrested

26 So Paul went to the Temple the next day with the other men. They had already started the purification ritual, so he publicly announced the date when their vows would end and sacrifices would be offered for each of them.

27 The seven days were almost ended when some Jews from the province of Asia saw Paul in the Temple and roused a mob against him. They grabbed him, 28 yelling, “Men of Israel, help us! This is the man who preaches against our people everywhere and tells everybody to disobey the Jewish laws. He speaks against the Temple—and even defiles this holy place by bringing in Gentiles.[d] 29 (For earlier that day they had seen him in the city with Trophimus, a Gentile from Ephesus,[e] and they assumed Paul had taken him into the Temple.)

30 The whole city was rocked by these accusations, and a great riot followed. Paul was grabbed and dragged out of the Temple, and immediately the gates were closed behind him. 31 As they were trying to kill him, word reached the commander of the Roman regiment that all Jerusalem was in an uproar. 32 He immediately called out his soldiers and officers[f] and ran down among the crowd. When the mob saw the commander and the troops coming, they stopped beating Paul.

33 Then the commander arrested him and ordered him bound with two chains. He asked the crowd who he was and what he had done. 34 Some shouted one thing and some another. Since he couldn’t find out the truth in all the uproar and confusion, he ordered that Paul be taken to the fortress. 35 As Paul reached the stairs, the mob grew so violent the soldiers had to lift him to their shoulders to protect him. 36 And the crowd followed behind, shouting, “Kill him, kill him!”

Paul Speaks to the Crowd

37 As Paul was about to be taken inside, he said to the commander, “May I have a word with you?”

“Do you know Greek?” the commander asked, surprised. 38 “Aren’t you the Egyptian who led a rebellion some time ago and took 4,000 members of the Assassins out into the desert?”

39 “No,” Paul replied, “I am a Jew and a citizen of Tarsus in Cilicia, which is an important city. Please, let me talk to these people.” 40 The commander agreed, so Paul stood on the stairs and motioned to the people to be quiet. Soon a deep silence enveloped the crowd, and he addressed them in their own language, Aramaic.[g]

Footnotes

  1. 21:4 Greek disciples; also in 21:16.
  2. 21:5 Or wives.
  3. 21:7 Greek brothers; also in 21:17.
  4. 21:28 Greek Greeks.
  5. 21:29 Greek Trophimus, the Ephesian.
  6. 21:32 Greek centurions.
  7. 21:40 Or Hebrew.

On to Jerusalem

21 After we(A) had torn ourselves away from them, we put out to sea and sailed straight to Kos. The next day we went to Rhodes and from there to Patara. We found a ship crossing over to Phoenicia,(B) went on board and set sail. After sighting Cyprus and passing to the south of it, we sailed on to Syria.(C) We landed at Tyre, where our ship was to unload its cargo. We sought out the disciples(D) there and stayed with them seven days. Through the Spirit(E) they urged Paul not to go on to Jerusalem. When it was time to leave, we left and continued on our way. All of them, including wives and children, accompanied us out of the city, and there on the beach we knelt to pray.(F) After saying goodbye to each other, we went aboard the ship, and they returned home.

We continued our voyage from Tyre(G) and landed at Ptolemais, where we greeted the brothers and sisters(H) and stayed with them for a day. Leaving the next day, we reached Caesarea(I) and stayed at the house of Philip(J) the evangelist,(K) one of the Seven. He had four unmarried daughters who prophesied.(L)

10 After we had been there a number of days, a prophet named Agabus(M) came down from Judea. 11 Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says,(N) ‘In this way the Jewish leaders in Jerusalem will bind(O) the owner of this belt and will hand him over to the Gentiles.’”(P)

12 When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. 13 Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die(Q) in Jerusalem for the name of the Lord Jesus.”(R) 14 When he would not be dissuaded, we gave up(S) and said, “The Lord’s will be done.”(T)

15 After this, we started on our way up to Jerusalem.(U) 16 Some of the disciples from Caesarea(V) accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus(W) and one of the early disciples.

Paul’s Arrival at Jerusalem

17 When we arrived at Jerusalem, the brothers and sisters(X) received us warmly.(Y) 18 The next day Paul and the rest of us went to see James,(Z) and all the elders(AA) were present. 19 Paul greeted them and reported in detail what God had done among the Gentiles(AB) through his ministry.(AC)

20 When they heard this, they praised God. Then they said to Paul: “You see, brother, how many thousands of Jews have believed, and all of them are zealous(AD) for the law.(AE) 21 They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses,(AF) telling them not to circumcise their children(AG) or live according to our customs.(AH) 22 What shall we do? They will certainly hear that you have come, 23 so do what we tell you. There are four men with us who have made a vow.(AI) 24 Take these men, join in their purification rites(AJ) and pay their expenses, so that they can have their heads shaved.(AK) Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law. 25 As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.”(AL)

26 The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them.(AM)

Paul Arrested

27 When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,(AN) 28 shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.”(AO) 29 (They had previously seen Trophimus(AP) the Ephesian(AQ) in the city with Paul and assumed that Paul had brought him into the temple.)

30 The whole city was aroused, and the people came running from all directions. Seizing Paul,(AR) they dragged him(AS) from the temple, and immediately the gates were shut. 31 While they were trying to kill him, news reached the commander of the Roman troops that the whole city of Jerusalem was in an uproar. 32 He at once took some officers and soldiers and ran down to the crowd. When the rioters saw the commander and his soldiers, they stopped beating Paul.(AT)

33 The commander came up and arrested him and ordered him to be bound(AU) with two(AV) chains.(AW) Then he asked who he was and what he had done. 34 Some in the crowd shouted one thing and some another,(AX) and since the commander could not get at the truth because of the uproar, he ordered that Paul be taken into the barracks.(AY) 35 When Paul reached the steps,(AZ) the violence of the mob was so great he had to be carried by the soldiers. 36 The crowd that followed kept shouting, “Get rid of him!”(BA)

Paul Speaks to the Crowd(BB)

37 As the soldiers were about to take Paul into the barracks,(BC) he asked the commander, “May I say something to you?”

“Do you speak Greek?” he replied. 38 “Aren’t you the Egyptian who started a revolt and led four thousand terrorists out into the wilderness(BD) some time ago?”(BE)

39 Paul answered, “I am a Jew, from Tarsus(BF) in Cilicia,(BG) a citizen of no ordinary city. Please let me speak to the people.”

40 After receiving the commander’s permission, Paul stood on the steps and motioned(BH) to the crowd. When they were all silent, he said to them in Aramaic[a]:(BI)

Footnotes

  1. Acts 21:40 Or possibly Hebrew; also in 22:2