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22 The Lord said to Moses, “Tell Aaron and his sons to be very careful with the sacred gifts that the Israelites set apart for me, so they do not bring shame on my holy name. I am the Lord. Give them the following instructions.

“In all future generations, if any of your descendants is ceremonially unclean when he approaches the sacred offerings that the people of Israel consecrate to the Lord, he must be cut off from my presence. I am the Lord.

“If any of Aaron’s descendants has a skin disease[a] or any kind of discharge that makes him ceremonially unclean, he may not eat from the sacred offerings until he has been pronounced clean. He also becomes unclean by touching a corpse, or by having an emission of semen, or by touching a small animal that is unclean, or by touching someone who is ceremonially unclean for any reason. The man who is defiled in any of these ways will remain unclean until evening. He may not eat from the sacred offerings until he has bathed himself in water. When the sun goes down, he will be ceremonially clean again and may eat from the sacred offerings, for this is his food. He may not eat an animal that has died a natural death or has been torn apart by wild animals, for this would defile him. I am the Lord.

“The priests must follow my instructions carefully. Otherwise they will be punished for their sin and will die for violating my instructions. I am the Lord who makes them holy.

10 “No one outside a priest’s family may eat the sacred offerings. Even guests and hired workers in a priest’s home are not allowed to eat them. 11 However, if the priest buys a slave for himself, the slave may eat from the sacred offerings. And if his slaves have children, they also may share his food. 12 If a priest’s daughter marries someone outside the priestly family, she may no longer eat the sacred offerings. 13 But if she becomes a widow or is divorced and has no children to support her, and she returns to live in her father’s home as in her youth, she may eat her father’s food again. Otherwise, no one outside a priest’s family may eat the sacred offerings.

14 “Any such person who eats the sacred offerings without realizing it must pay the priest for the amount eaten, plus an additional 20 percent. 15 The priests must not let the Israelites defile the sacred offerings brought to the Lord 16 by allowing unauthorized people to eat them. This would bring guilt upon them and require them to pay compensation. I am the Lord who makes them holy.”

Worthy and Unworthy Offerings

17 And the Lord said to Moses, 18 “Give Aaron and his sons and all the Israelites these instructions, which apply both to native Israelites and to the foreigners living among you.

“If you present a gift as a burnt offering to the Lord, whether it is to fulfill a vow or is a voluntary offering, 19 you[b] will be accepted only if your offering is a male animal with no defects. It may be a bull, a ram, or a male goat. 20 Do not present an animal with defects, because the Lord will not accept it on your behalf.

21 “If you present a peace offering to the Lord from the herd or the flock, whether it is to fulfill a vow or is a voluntary offering, you must offer a perfect animal. It may have no defect of any kind. 22 You must not offer an animal that is blind, crippled, or injured, or that has a wart, a skin sore, or scabs. Such animals must never be offered on the altar as special gifts to the Lord. 23 If a bull[c] or lamb has a leg that is too long or too short, it may be offered as a voluntary offering, but it may not be offered to fulfill a vow. 24 If an animal has damaged testicles or is castrated, you may not offer it to the Lord. You must never do this in your own land, 25 and you must not accept such an animal from foreigners and then offer it as a sacrifice to your God. Such animals will not be accepted on your behalf, for they are mutilated or defective.”

26 And the Lord said to Moses, 27 “When a calf or lamb or goat is born, it must be left with its mother for seven days. From the eighth day on, it will be acceptable as a special gift to the Lord. 28 But you must not slaughter a mother animal and her offspring on the same day, whether from the herd or the flock. 29 When you bring a thanksgiving offering to the Lord, sacrifice it properly so you will be accepted. 30 Eat the entire sacrificial animal on the day it is presented. Do not leave any of it until the next morning. I am the Lord.

31 “You must faithfully keep all my commands by putting them into practice, for I am the Lord. 32 Do not bring shame on my holy name, for I will display my holiness among the people of Israel. I am the Lord who makes you holy. 33 It was I who rescued you from the land of Egypt, that I might be your God. I am the Lord.”

Footnotes

  1. 22:4 Traditionally rendered leprosy; see note on 13:2a.
  2. 22:19 Or it.
  3. 22:23 Or cow.

22 1-2 The Lord told Moses, “Instruct Aaron and his sons to be very careful not to defile my holy name by desecrating the people’s sacred gifts; for I am Jehovah. From now on and forever, if a priest who is ceremonially defiled sacrifices the animals brought by the people or handles the gifts dedicated to Jehovah, he shall be discharged from the priesthood. For I am Jehovah!

“No priest who is a leper or who has a running sore may eat the holy sacrifices until healed. And any priest who touches a dead person, or who is defiled by a seminal emission, or who touches any reptile or other forbidden thing, or who touches anyone who is ceremonially defiled for any reason— that priest shall be defiled until evening and shall not eat of the holy sacrifices until after he has bathed that evening. When the sun is down, then he shall be purified again and may eat the holy food, for it is his source of life. He may not eat any animal that dies of itself or is torn by wild animals, for this will defile him. I am Jehovah. Warn the priests to follow these instructions carefully, lest they be declared guilty and die for violating these rules. I am the Lord who sanctifies them.

10 “No one may eat of the holy sacrifices unless he is a priest; no one visiting the priest, for instance, nor a hired servant, may eat this food. 11 However, there is one exception—if the priest buys a slave with his own money, that slave may eat it, and any slave children born in his household may eat it. 12 If a priest’s daughter is married outside the tribe, she may not eat the sacred offerings.[a] 13 But if she is a widow or divorced and has no son to support her, and has returned home to her father’s household, she may eat of her father’s food again. But otherwise, no one who is not in the priestly families may eat this food.

14 “If someone should eat of the holy sacrifices without realizing it, he shall return to the priest the amount he has used, with 20 percent added; 15 for the holy sacrifices brought by the people of Israel must not be defiled by being eaten by unauthorized persons, for these sacrifices have been offered to the Lord. 16 Anyone who violates this law is guilty and is in great danger because he has eaten the sacred offerings; for I am Jehovah who sanctifies the offerings.”

17-18 And the Lord said to Moses, “Tell Aaron and his sons and all the people of Israel that if an Israelite or other person living among you offers a burnt offering sacrifice to the Lord—whether it is to fulfill a promise or is a spontaneous freewill offering— 19 it will only be acceptable to the Lord if it is a male animal without defect; it must be a young bull or a sheep or a goat. 20 Anything that has a defect must not be offered, for it will not be accepted.

21 “Anyone sacrificing a peace offering to the Lord from the herd or flock, whether to fulfill a vow or as a voluntary offering, must sacrifice an animal that has no defect, or it will not be accepted: 22 An animal that is blind or disabled or mutilated, or which has sores or itch or any other skin disease, must not be offered to the Lord; it is not a fit burnt offering for the altar of the Lord. 23 If the young bull or lamb presented to the Lord has anything superfluous or lacking in its body parts, it may be offered as a freewill offering, but not for a vow. 24 An animal that has injured genitals—crushed or castrated—shall not be offered to the Lord at any time. 25 This restriction applies to the sacrifices made by foreigners among you as well as those made by yourselves, for no defective animal is acceptable for this sacrifice.”

26-27 And the Lord said to Moses, “When a bullock, sheep, or goat is born, it shall be left with its mother for seven days, but from the eighth day onward it is acceptable as a sacrifice by fire to the Lord. 28 You shall not slaughter a mother animal and her offspring the same day, whether she is a cow or ewe. 29-30 When you offer the Lord a sacrifice of thanksgiving, you must do it in the right way, eating the sacrificial animal the same day it is slain. Leave none of it for the following day. I am the Lord.

31 “You must keep all of my commandments, for I am the Lord. 32-33 You must not treat me as common and ordinary. Revere me and hallow me, for I, the Lord, made you holy to myself and rescued you from Egypt to be my own people! I am Jehovah!”

Footnotes

  1. Leviticus 22:12 the sacred offerings, literally, “the elevation of the holy things.”