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22 And the Lord spoke to Moses, saying, “Speak to Aaron and his sons so that they (A)abstain from the holy things of the people of Israel, which they (B)dedicate to me, so that they do not (C)profane my holy name: I am the Lord. Say to them, ‘If any one of all your offspring throughout your generations approaches the holy things that the people of Israel dedicate to the Lord, while (D)he has an uncleanness, that person shall be cut off from my presence: I am the Lord. None of the offspring of Aaron who has a leprous disease or a (E)discharge may eat of the holy things (F)until he is clean. (G)Whoever touches anything that is unclean through contact with the dead or (H)a man who has had an emission of semen, and (I)whoever touches a swarming thing by which he may be made unclean or (J)a person from whom he may take uncleanness, whatever his uncleanness may be— the person who touches such a thing shall be unclean until the evening and shall not eat of the holy things unless he has (K)bathed his body in water. When the sun goes down he shall be clean, and afterwards he may eat of the holy things, because (L)they are his food. (M)He shall not eat what dies of itself or is torn by beasts, and so make himself unclean by it: I am the Lord.’ They shall therefore keep my charge, (N)lest they bear sin for it and die thereby when they profane it: (O)I am the Lord who sanctifies them.

10 (P)“A lay person shall not eat of a holy thing; no foreign guest of the priest or hired servant shall eat of a holy thing, 11 but if a priest buys a slave as his property for money, the slave[a] may eat of it, and (Q)anyone born in his house may eat of his food. 12 If a priest's daughter marries a layman, she shall not eat of the contribution of the holy things. 13 But if a priest's daughter is widowed or divorced and has no child and (R)returns to her father's house, (S)as in her youth, she may eat of her father's food; yet no lay person shall eat of it. 14 (T)And if anyone eats of a holy thing unintentionally, he shall add (U)the fifth of its value to it and give the holy thing to the priest. 15 They (V)shall not profane the holy things of the people of Israel, which they contribute to the Lord, 16 and so cause them (W)to bear iniquity and guilt, by eating their holy things: (X)for I am the Lord who sanctifies them.”

Acceptable Offerings

17 And the Lord spoke to Moses, saying, 18 “Speak to Aaron and his sons and all the people of Israel and say to them, (Y)When any one of the house of Israel or of the sojourners in Israel presents a burnt offering as his offering, for any of their vows or freewill offerings that they offer to the Lord, 19 if it is to be accepted for you it shall be a (Z)male without blemish, of the bulls or the sheep or the goats. 20 (AA)You shall not offer anything that has a blemish, for it will not be acceptable for you. 21 And when anyone (AB)offers a sacrifice of peace offerings to the Lord (AC)to fulfil a vow or as a freewill offering from the herd or from the flock, to be accepted it must be perfect; there shall be no blemish in it. 22 Animals (AD)blind or disabled or mutilated or having a discharge or (AE)an itch or scabs you shall not offer to the Lord or give them to the Lord as a food (AF)offering on the altar. 23 You may present a bull or a lamb that has a part (AG)too long or too short for a freewill offering, but for a vow offering it cannot be accepted. 24 Any animal that has its testicles bruised or crushed or torn or cut you shall not offer to the Lord; you shall not do it within your land, 25 neither shall you offer as (AH)the bread of your God any such animals obtained from a foreigner. Since there is a (AI)blemish in them, because of their mutilation, they will not be accepted for you.”

26 And the Lord spoke to Moses, saying, 27 (AJ)“When an ox or sheep or goat is born, it shall remain for seven days with its mother, and from the eighth day on it shall be acceptable as a food offering to the Lord. 28 But you shall not kill an ox or a sheep (AK)and her young in one day. 29 And when you sacrifice a (AL)sacrifice of thanksgiving to the Lord, you shall sacrifice it so that you may be accepted. 30 It shall be eaten on the same day; (AM)you shall leave none of it until morning: I am the Lord.

31 (AN)“So you shall keep my commandments and do them: I am the Lord. 32 (AO)And you shall not profane my holy name, that (AP)I may be sanctified among the people of Israel. (AQ)I am the Lord who sanctifies you, 33 who brought you out of the land of Egypt (AR)to be your God: I am the Lord.”

Footnotes

  1. Leviticus 22:11 Hebrew he

22 The Lord said to Moses, “Tell Aaron and his sons to treat with respect the sacred offerings(A) the Israelites consecrate to me, so they will not profane my holy name.(B) I am the Lord.(C)

“Say to them: ‘For the generations to come, if any of your descendants is ceremonially unclean and yet comes near the sacred offerings that the Israelites consecrate to the Lord,(D) that person must be cut off from my presence.(E) I am the Lord.

“‘If a descendant of Aaron has a defiling skin disease[a] or a bodily discharge,(F) he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse(G) or by anyone who has an emission of semen, or if he touches any crawling thing(H) that makes him unclean, or any person(I) who makes him unclean, whatever the uncleanness may be. The one who touches any such thing will be unclean(J) till evening.(K) He must not eat any of the sacred offerings unless he has bathed himself with water.(L) When the sun goes down, he will be clean, and after that he may eat the sacred offerings, for they are his food.(M) He must not eat anything found dead(N) or torn by wild animals,(O) and so become unclean(P) through it. I am the Lord.(Q)

“‘The priests are to perform my service(R) in such a way that they do not become guilty(S) and die(T) for treating it with contempt. I am the Lord, who makes them holy.(U)

10 “‘No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it.(V) 11 But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food.(W) 12 If a priest’s daughter marries anyone other than a priest, she may not eat any of the sacred contributions. 13 But if a priest’s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father’s household as in her youth, she may eat her father’s food. No unauthorized person, however, may eat it.

14 “‘Anyone who eats a sacred offering by mistake(X) must make restitution to the priest for the offering and add a fifth of the value(Y) to it. 15 The priests must not desecrate the sacred offerings(Z) the Israelites present to the Lord(AA) 16 by allowing them to eat(AB) the sacred offerings and so bring upon them guilt(AC) requiring payment.(AD) I am the Lord, who makes them holy.(AE)’”

Unacceptable Sacrifices

17 The Lord said to Moses, 18 “Speak to Aaron and his sons and to all the Israelites and say to them: ‘If any of you—whether an Israelite or a foreigner residing in Israel(AF)—presents a gift(AG) for a burnt offering to the Lord, either to fulfill a vow(AH) or as a freewill offering,(AI) 19 you must present a male without defect(AJ) from the cattle, sheep or goats in order that it may be accepted on your behalf.(AK) 20 Do not bring anything with a defect,(AL) because it will not be accepted on your behalf.(AM) 21 When anyone brings from the herd or flock(AN) a fellowship offering(AO) to the Lord to fulfill a special vow or as a freewill offering,(AP) it must be without defect or blemish(AQ) to be acceptable.(AR) 22 Do not offer to the Lord the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as a food offering presented to the Lord. 23 You may, however, present as a freewill offering an ox[b] or a sheep that is deformed or stunted, but it will not be accepted in fulfillment of a vow. 24 You must not offer to the Lord an animal whose testicles are bruised, crushed, torn or cut.(AS) You must not do this in your own land, 25 and you must not accept such animals from the hand of a foreigner and offer them as the food of your God.(AT) They will not be accepted on your behalf, because they are deformed and have defects.(AU)’”

26 The Lord said to Moses, 27 “When a calf, a lamb or a goat(AV) is born, it is to remain with its mother for seven days.(AW) From the eighth day(AX) on, it will be acceptable(AY) as a food offering presented to the Lord. 28 Do not slaughter a cow or a sheep and its young on the same day.(AZ)

29 “When you sacrifice a thank offering(BA) to the Lord, sacrifice it in such a way that it will be accepted on your behalf. 30 It must be eaten that same day; leave none of it till morning.(BB) I am the Lord.(BC)

31 “Keep(BD) my commands and follow them.(BE) I am the Lord. 32 Do not profane my holy name,(BF) for I must be acknowledged as holy by the Israelites.(BG) I am the Lord, who made you holy(BH) 33 and who brought you out of Egypt(BI) to be your God.(BJ) I am the Lord.”

Footnotes

  1. Leviticus 22:4 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin.
  2. Leviticus 22:23 The Hebrew word can refer to either male or female.

The Lord Is My Strength and My Shield

Of David.

28 To you, O Lord, I call;
    (A)my rock, be not deaf to me,
lest, if you (B)be silent to me,
    I become like those who (C)go down to the pit.
(D)Hear the voice of my pleas for mercy,
    when I cry to you for help,
when I (E)lift up my hands
    (F)towards your most holy sanctuary.[a]
Do not (G)drag me off with the wicked,
    with the workers of evil,
(H)who speak peace with their neighbours
    while evil is in their hearts.
(I)Give to them according to their work
    and according to the evil of their deeds;
give to them according to the work of their hands;
    (J)render them their due reward.
Because they (K)do not regard the works of the Lord
    or the work of his hands,
he will tear them down and build them up no more.
Blessed be the Lord!
    For he has (L)heard the voice of my pleas for mercy.
The Lord is my strength and (M)my shield;
    in him my heart (N)trusts, and I am helped;
my heart exults,
    and with my (O)song I give thanks to him.
The Lord is the strength of his people;[b]
    he is (P)the saving refuge of his anointed.
Oh, save your people and bless (Q)your heritage!
    (R)Be their shepherd and (S)carry them for ever.

Footnotes

  1. Psalm 28:2 Hebrew your innermost sanctuary
  2. Psalm 28:8 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts is their strength

Psalm 28

Of David.

To you, Lord, I call;
    you are my Rock,
    do not turn a deaf ear(A) to me.
For if you remain silent,(B)
    I will be like those who go down to the pit.(C)
Hear my cry for mercy(D)
    as I call to you for help,
as I lift up my hands(E)
    toward your Most Holy Place.(F)

Do not drag me away with the wicked,
    with those who do evil,
who speak cordially with their neighbors
    but harbor malice in their hearts.(G)
Repay them for their deeds
    and for their evil work;
repay them for what their hands have done(H)
    and bring back on them what they deserve.(I)

Because they have no regard for the deeds of the Lord
    and what his hands have done,(J)
he will tear them down
    and never build them up again.

Praise be to the Lord,(K)
    for he has heard my cry for mercy.(L)
The Lord is my strength(M) and my shield;
    my heart trusts(N) in him, and he helps me.
My heart leaps for joy,(O)
    and with my song I praise him.(P)

The Lord is the strength(Q) of his people,
    a fortress of salvation(R) for his anointed one.(S)
Save your people(T) and bless your inheritance;(U)
    be their shepherd(V) and carry them(W) forever.

Ascribe to the Lord Glory

A Psalm of David.

29 Ascribe to the Lord, O heavenly beings,[a]
    (A)ascribe to the Lord glory and strength.
Ascribe to the Lord the glory due his name;
    worship the Lord in (B)the splendour of holiness.[b]
The voice of the Lord is over (C)the waters;
    the God of glory (D)thunders,
    the Lord, over many waters.
The voice of the Lord is (E)powerful;
    the voice of the Lord is full of majesty.
The voice of the Lord breaks the cedars;
    the Lord breaks (F)the cedars of Lebanon.
He makes Lebanon to (G)skip like a calf,
    and (H)Sirion like a young (I)wild ox.
The voice of the Lord flashes forth flames of fire.
The voice of the Lord shakes the wilderness;
    the Lord shakes the wilderness of (J)Kadesh.
The voice of the Lord makes (K)the deer give birth[c]
    and strips the forests bare,
    and in his temple all cry, “Glory!”
10 The Lord sits enthroned over (L)the flood;
    the Lord sits enthroned (M)as king for ever.
11 May the Lord give (N)strength to his people!
    May the Lord bless[d] his people with (O)peace!

Footnotes

  1. Psalm 29:1 Hebrew sons of God, or sons of might
  2. Psalm 29:2 Or in holy attire
  3. Psalm 29:9 Revocalization yields makes the oaks to shake
  4. Psalm 29:11 Or The Lord will give… The Lord will bless

Psalm 29

A psalm of David.

Ascribe to the Lord,(A) you heavenly beings,(B)
    ascribe to the Lord glory(C) and strength.
Ascribe to the Lord the glory due his name;
    worship the Lord in the splendor of his[a] holiness.(D)

The voice(E) of the Lord is over the waters;
    the God of glory(F) thunders,(G)
    the Lord thunders over the mighty waters.(H)
The voice of the Lord is powerful;(I)
    the voice of the Lord is majestic.
The voice of the Lord breaks the cedars;
    the Lord breaks in pieces the cedars of Lebanon.(J)
He makes Lebanon leap(K) like a calf,
    Sirion[b](L) like a young wild ox.(M)
The voice of the Lord strikes
    with flashes of lightning.(N)
The voice of the Lord shakes the desert;
    the Lord shakes the Desert of Kadesh.(O)
The voice of the Lord twists the oaks[c](P)
    and strips the forests bare.
And in his temple all cry, “Glory!”(Q)

10 The Lord sits enthroned over the flood;(R)
    the Lord is enthroned as King forever.(S)
11 The Lord gives strength to his people;(T)
    the Lord blesses his people with peace.(U)

Footnotes

  1. Psalm 29:2 Or Lord with the splendor of
  2. Psalm 29:6 That is, Mount Hermon
  3. Psalm 29:9 Or Lord makes the deer give birth

Fear God

[a] (A)Guard your steps when you go to (B)the house of God. To draw near to listen is better than to (C)offer the sacrifice of fools, for they do not know that they are doing evil. [b] Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore (D)let your words be few. For a dream comes with much busyness, and a fool's voice with (E)many words.

When (F)you vow a vow to God, (G)do not delay paying it, for he has no pleasure in fools. (H)Pay what you vow. (I)It is better that you should not vow than that you should vow and not pay. Let not your mouth lead you[c] into sin, and do not say before (J)the messenger[d] that it was (K)a mistake. Why should God be angry at your voice and destroy the work of your hands? For when dreams increase and words grow many, there is vanity;[e] but (L)God is the one you must fear.

The Vanity of Wealth and Honour

(M)If you see in a province the oppression of the poor and the violation of justice and righteousness, (N)do not be amazed at the matter, (O)for the high official is watched by a higher, and there are yet higher ones over them. But this is gain for a land in every way: a king committed to cultivated fields.[f]

10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a labourer, whether he eats little or much, but the full stomach of the rich will not let him sleep.

13 (P)There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 (Q)As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what (R)gain is there to him who (S)toils for the wind? 17 Moreover, all his days he (T)eats in darkness in much vexation and sickness and anger.

18 Behold, what I have seen to be (U)good and fitting is to eat and drink and find enjoyment[g] in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his (V)lot. 19 Everyone also to whom (W)God has given (X)wealth and possessions (Y)and power to enjoy them, and to accept his lot and rejoice in his toil—this is (Z)the gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart.

Footnotes

  1. Ecclesiastes 5:1 Ch 4:17 in Hebrew
  2. Ecclesiastes 5:2 Ch 5:1 in Hebrew
  3. Ecclesiastes 5:6 Hebrew your flesh
  4. Ecclesiastes 5:6 Or angel
  5. Ecclesiastes 5:7 Or For when dreams and vanities increase, words also grow many
  6. Ecclesiastes 5:9 The meaning of the Hebrew verse is uncertain
  7. Ecclesiastes 5:18 Or and see good

Fulfill Your Vow to God

[a]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.

Do not be quick with your mouth,
    do not be hasty in your heart
    to utter anything before God.(A)
God is in heaven
    and you are on earth,
    so let your words be few.(B)
A dream(C) comes when there are many cares,
    and many words mark the speech of a fool.(D)

When you make a vow to God, do not delay to fulfill it.(E) He has no pleasure in fools; fulfill your vow.(F) It is better not to make a vow than to make one and not fulfill it.(G) Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? Much dreaming and many words are meaningless. Therefore fear God.(H)

Riches Are Meaningless

If you see the poor oppressed(I) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. The increase from the land is taken by all; the king himself profits from the fields.

10 Whoever loves money never has enough;
    whoever loves wealth is never satisfied with their income.
    This too is meaningless.

11 As goods increase,
    so do those who consume them.
And what benefit are they to the owners
    except to feast their eyes on them?

12 The sleep of a laborer is sweet,
    whether they eat little or much,
but as for the rich, their abundance
    permits them no sleep.(J)

13 I have seen a grievous evil under the sun:(K)

wealth hoarded to the harm of its owners,
14     or wealth lost through some misfortune,
so that when they have children
    there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
    and as everyone comes, so they depart.(L)
They take nothing from their toil(M)
    that they can carry in their hands.(N)

16 This too is a grievous evil:

As everyone comes, so they depart,
    and what do they gain,
    since they toil for the wind?(O)
17 All their days they eat in darkness,
    with great frustration, affliction and anger.

18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink(P) and to find satisfaction in their toilsome labor(Q) under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions,(R) and the ability to enjoy them,(S) to accept their lot(T) and be happy in their toil—this is a gift of God.(U) 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.(V)

Footnotes

  1. Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.