The Grain Offering

“‘When anyone brings a grain offering(A) to the Lord, their offering is to be of the finest flour.(B) They are to pour olive oil(C) on it,(D) put incense on it(E) and take it to Aaron’s sons the priests. The priest shall take a handful of the flour(F) and oil, together with all the incense,(G) and burn this as a memorial[a] portion(H) on the altar, a food offering,(I) an aroma pleasing to the Lord.(J) The rest of the grain offering belongs to Aaron and his sons;(K) it is a most holy(L) part of the food offerings presented to the Lord.

“‘If you bring a grain offering baked in an oven,(M) it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves(N) made without yeast and brushed with olive oil.(O) If your grain offering is prepared on a griddle,(P) it is to be made of the finest flour mixed with oil, and without yeast. Crumble it and pour oil on it; it is a grain offering. If your grain offering is cooked in a pan,(Q) it is to be made of the finest flour and some olive oil. Bring the grain offering made of these things to the Lord; present it to the priest, who shall take it to the altar. He shall take out the memorial portion(R) from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the Lord.(S) 10 The rest of the grain offering belongs to Aaron and his sons;(T) it is a most holy part of the food offerings presented to the Lord.(U)

11 “‘Every grain offering you bring to the Lord must be made without yeast,(V) for you are not to burn any yeast or honey in a food offering presented to the Lord. 12 You may bring them to the Lord as an offering of the firstfruits,(W) but they are not to be offered on the altar as a pleasing aroma. 13 Season all your grain offerings with salt.(X) Do not leave the salt of the covenant(Y) of your God out of your grain offerings; add salt to all your offerings.

14 “‘If you bring a grain offering of firstfruits(Z) to the Lord, offer crushed heads of new grain roasted in the fire. 15 Put oil and incense(AA) on it; it is a grain offering. 16 The priest shall burn the memorial portion(AB) of the crushed grain and the oil, together with all the incense,(AC) as a food offering presented to the Lord.(AD)

The Fellowship Offering

“‘If your offering is a fellowship offering,(AE) and you offer an animal from the herd, whether male or female, you are to present before the Lord an animal without defect.(AF) You are to lay your hand on the head(AG) of your offering and slaughter it(AH) at the entrance to the tent of meeting.(AI) Then Aaron’s sons the priests shall splash(AJ) the blood against the sides(AK) of the altar.(AL) From the fellowship offering you are to bring a food offering to the Lord: the internal organs(AM) and all the fat(AN) that is connected to them, both kidneys(AO) with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. Then Aaron’s sons(AP) are to burn it on the altar(AQ) on top of the burnt offering(AR) that is lying on the burning wood;(AS) it is a food offering, an aroma pleasing to the Lord.(AT)

“‘If you offer an animal from the flock as a fellowship offering(AU) to the Lord, you are to offer a male or female without defect. If you offer a lamb,(AV) you are to present it before the Lord,(AW) lay your hand on its head and slaughter it(AX) in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. From the fellowship offering you are to bring a food offering(AY) to the Lord: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them, 10 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 11 The priest shall burn them on the altar(AZ) as a food offering(BA) presented to the Lord.(BB)

12 “‘If your offering is a goat,(BC) you are to present it before the Lord, 13 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash(BD) its blood against the sides of the altar.(BE) 14 From what you offer you are to present this food offering to the Lord: the internal organs and all the fat that is connected to them, 15 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys.(BF) 16 The priest shall burn them on the altar(BG) as a food offering,(BH) a pleasing aroma.(BI) All the fat(BJ) is the Lord’s.(BK)

17 “‘This is a lasting ordinance(BL) for the generations to come,(BM) wherever you live:(BN) You must not eat any fat or any blood.(BO)’”

Footnotes

  1. Leviticus 2:2 Or representative; also in verses 9 and 16

And when any will offer a meat offering unto the Lord, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:

And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the Lord:

And the remnant of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the Lord made by fire.

And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.

And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.

Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.

And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil.

And thou shalt bring the meat offering that is made of these things unto the Lord: and when it is presented unto the priest, he shall bring it unto the altar.

And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the Lord.

10 And that which is left of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the Lord made by fire.

11 No meat offering, which ye shall bring unto the Lord, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the Lord made by fire.

12 As for the oblation of the firstfruits, ye shall offer them unto the Lord: but they shall not be burnt on the altar for a sweet savour.

13 And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.

14 And if thou offer a meat offering of thy firstfruits unto the Lord, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.

15 And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.

16 And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the Lord.

And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the Lord.

And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.

And he shall offer of the sacrifice of the peace offering an offering made by fire unto the Lord; the fat that covereth the inwards, and all the fat that is upon the inwards,

And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the Lord.

And if his offering for a sacrifice of peace offering unto the Lord be of the flock; male or female, he shall offer it without blemish.

If he offer a lamb for his offering, then shall he offer it before the Lord.

And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron's sons shall sprinkle the blood thereof round about upon the altar.

And he shall offer of the sacrifice of the peace offering an offering made by fire unto the Lord; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,

10 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

11 And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the Lord.

12 And if his offering be a goat, then he shall offer it before the Lord.

13 And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.

14 And he shall offer thereof his offering, even an offering made by fire unto the Lord; the fat that covereth the inwards, and all the fat that is upon the inwards,

15 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

16 And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the Lord's.

17 It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.

18 An unfriendly person pursues selfish ends
    and against all sound judgment starts quarrels.

Fools find no pleasure in understanding
    but delight in airing their own opinions.(A)

When wickedness comes, so does contempt,
    and with shame comes reproach.

The words of the mouth are deep waters,(B)
    but the fountain of wisdom is a rushing stream.

It is not good to be partial to the wicked(C)
    and so deprive the innocent of justice.(D)

The lips of fools bring them strife,
    and their mouths invite a beating.(E)

The mouths of fools are their undoing,
    and their lips are a snare(F) to their very lives.(G)

The words of a gossip are like choice morsels;
    they go down to the inmost parts.(H)

One who is slack in his work
    is brother to one who destroys.(I)

10 The name of the Lord is a fortified tower;(J)
    the righteous run to it and are safe.(K)

11 The wealth of the rich is their fortified city;(L)
    they imagine it a wall too high to scale.

12 Before a downfall the heart is haughty,
    but humility comes before honor.(M)

13 To answer before listening—
    that is folly and shame.(N)

14 The human spirit can endure in sickness,
    but a crushed spirit who can bear?(O)

15 The heart of the discerning acquires knowledge,(P)
    for the ears of the wise seek it out.

16 A gift(Q) opens the way
    and ushers the giver into the presence of the great.

17 In a lawsuit the first to speak seems right,
    until someone comes forward and cross-examines.

18 Casting the lot settles disputes(R)
    and keeps strong opponents apart.

19 A brother wronged(S) is more unyielding than a fortified city;
    disputes are like the barred gates of a citadel.

20 From the fruit of their mouth a person’s stomach is filled;
    with the harvest of their lips they are satisfied.(T)

21 The tongue has the power of life and death,(U)
    and those who love it will eat its fruit.(V)

22 He who finds a wife finds what is good(W)
    and receives favor from the Lord.(X)

23 The poor plead for mercy,
    but the rich answer harshly.

24 One who has unreliable friends soon comes to ruin,
    but there is a friend who sticks closer than a brother.(Y)

18 Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.

A fool hath no delight in understanding, but that his heart may discover itself.

When the wicked cometh, then cometh also contempt, and with ignominy reproach.

The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.

It is not good to accept the person of the wicked, to overthrow the righteous in judgment.

A fool's lips enter into contention, and his mouth calleth for strokes.

A fool's mouth is his destruction, and his lips are the snare of his soul.

The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

He also that is slothful in his work is brother to him that is a great waster.

10 The name of the Lord is a strong tower: the righteous runneth into it, and is safe.

11 The rich man's wealth is his strong city, and as an high wall in his own conceit.

12 Before destruction the heart of man is haughty, and before honour is humility.

13 He that answereth a matter before he heareth it, it is folly and shame unto him.

14 The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

15 The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

16 A man's gift maketh room for him, and bringeth him before great men.

17 He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.

18 The lot causeth contentions to cease, and parteth between the mighty.

19 A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.

20 A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.

21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

22 Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord.

23 The poor useth intreaties; but the rich answereth roughly.

24 A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

BOOK IV

Psalms 90–106

Psalm 90

A prayer of Moses the man of God.

Lord, you have been our dwelling place(A)
    throughout all generations.
Before the mountains were born(B)
    or you brought forth the whole world,
    from everlasting to everlasting(C) you are God.(D)

You turn people back to dust,
    saying, “Return to dust, you mortals.”(E)
A thousand years in your sight
    are like a day that has just gone by,
    or like a watch in the night.(F)
Yet you sweep people away(G) in the sleep of death—
    they are like the new grass of the morning:
In the morning it springs up new,
    but by evening it is dry and withered.(H)

We are consumed by your anger
    and terrified by your indignation.
You have set our iniquities before you,
    our secret sins(I) in the light of your presence.(J)
All our days pass away under your wrath;
    we finish our years with a moan.(K)
10 Our days may come to seventy years,(L)
    or eighty,(M) if our strength endures;
yet the best of them are but trouble and sorrow,(N)
    for they quickly pass, and we fly away.(O)
11 If only we knew the power of your anger!
    Your wrath(P) is as great as the fear that is your due.(Q)
12 Teach us to number our days,(R)
    that we may gain a heart of wisdom.(S)

13 Relent, Lord! How long(T) will it be?
    Have compassion on your servants.(U)
14 Satisfy(V) us in the morning with your unfailing love,(W)
    that we may sing for joy(X) and be glad all our days.(Y)
15 Make us glad for as many days as you have afflicted us,
    for as many years as we have seen trouble.
16 May your deeds be shown to your servants,
    your splendor to their children.(Z)

17 May the favor[a] of the Lord our God rest on us;
    establish the work of our hands for us—
    yes, establish the work of our hands.(AA)

Footnotes

  1. Psalm 90:17 Or beauty

90 Lord, thou hast been our dwelling place in all generations.

Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.

Thou turnest man to destruction; and sayest, Return, ye children of men.

For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.

Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.

In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.

For we are consumed by thine anger, and by thy wrath are we troubled.

Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.

For all our days are passed away in thy wrath: we spend our years as a tale that is told.

10 The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.

11 Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.

12 So teach us to number our days, that we may apply our hearts unto wisdom.

13 Return, O Lord, how long? and let it repent thee concerning thy servants.

14 O satisfy us early with thy mercy; that we may rejoice and be glad all our days.

15 Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil.

16 Let thy work appear unto thy servants, and thy glory unto their children.

17 And let the beauty of the Lord our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.