Discharges Causing Uncleanness

15 The Lord said to Moses and Aaron, ² “Speak to the Israelites and say to them: ‘When any man has an unusual bodily discharge,^(A) such a discharge is unclean. ³ Whether it continues flowing from his body or is blocked, it will make him unclean. This is how his discharge will bring about uncleanness:

⁴ “‘Any bed the man with a discharge lies on will be unclean, and anything he sits on will be unclean. ⁵ Anyone who touches his bed must wash their clothes^(B) and bathe with water,^(C) and they will be unclean till evening.^{(D) 6} Whoever sits on anything that the man with a discharge sat on must wash their clothes and bathe with water, and they will be unclean till evening.

⁷ “‘Whoever touches the man^(E) who has a discharge^(F) must wash their clothes and bathe with water, and they will be unclean till evening.

⁸ “‘If the man with the discharge spits^(G) on anyone who is clean, they must wash their clothes and bathe with water, and they will be unclean till evening.

⁹ “‘Everything the man sits on when riding will be unclean, ¹⁰ and whoever touches any of the things that were under him will be unclean till evening; whoever picks up those things^(H) must wash their clothes and bathe with water, and they will be unclean till evening.

¹¹ “‘Anyone the man with a discharge touches without rinsing his hands with water must wash their clothes and bathe with water, and they will be unclean till evening.

¹² “‘A clay pot^(I) that the man touches must be broken, and any wooden article^(J) is to be rinsed with water.

¹³ “‘When a man is cleansed from his discharge, he is to count off seven days^(K) for his ceremonial cleansing; he must wash his clothes and bathe himself with fresh water, and he will be clean.^{(L) 14} On the eighth day he must take two doves or two young pigeons^(M) and come before the Lord to the entrance to the tent of meeting and give them to the priest. ¹⁵ The priest is to sacrifice them, the one for a sin offering^[a](N) and the other for a burnt offering.^(O) In this way he will make atonement before the Lord for the man because of his discharge.^(P)

¹⁶ “‘When a man has an emission of semen,^(Q) he must bathe his whole body with water, and he will be unclean till evening.^{(R) 17} Any clothing or leather that has semen on it must be washed with water, and it will be unclean till evening. ¹⁸ When a man has sexual relations with a woman and there is an emission of semen,^(S) both of them must bathe with water, and they will be unclean till evening.

¹⁹ “‘When a woman has her regular flow of blood, the impurity of her monthly period^(T) will last seven days, and anyone who touches her will be unclean till evening.

²⁰ “‘Anything she lies on during her period will be unclean, and anything she sits on will be unclean. ²¹ Anyone who touches her bed will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.^{(U) 22} Anyone who touches anything she sits on will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. ²³ Whether it is the bed or anything she was sitting on, when anyone touches it, they will be unclean till evening.

²⁴ “‘If a man has sexual relations with her and her monthly flow^(V) touches him, he will be unclean for seven days; any bed he lies on will be unclean.

²⁵ “‘When a woman has a discharge of blood for many days at a time other than her monthly period^(W) or has a discharge that continues beyond her period, she will be unclean as long as she has the discharge, just as in the days of her period. ²⁶ Any bed she lies on while her discharge continues will be unclean, as is her bed during her monthly period, and anything she sits on will be unclean, as during her period. ²⁷ Anyone who touches them will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.

²⁸ “‘When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean. ²⁹ On the eighth day she must take two doves or two young pigeons^(X) and bring them to the priest at the entrance to the tent of meeting. ³⁰ The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the Lord for the uncleanness of her discharge.^(Y)

³¹ “‘You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place,^[b](Z) which is among them.’”

³² These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen,^{(AA) 33} for a woman in her monthly period, for a man or a woman with a discharge, and for a man who has sexual relations with a woman who is ceremonially unclean.^(AB)

In Athens

¹⁶ While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. ¹⁷ So he reasoned in the synagogue^(A) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. ¹⁸ A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news^(B) about Jesus and the resurrection.^{(C) 19} Then they took him and brought him to a meeting of the Areopagus,^(D) where they said to him, “May we know what this new teaching^(E) is that you are presenting? ²⁰ You are bringing some strange ideas to our ears, and we would like to know what they mean.” ²¹ (All the Athenians^(F) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

²² Paul then stood up in the meeting of the Areopagus^(G) and said: “People of Athens! I see that in every way you are very religious.^{(H) 23} For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship^(I)—and this is what I am going to proclaim to you.

²⁴ “The God who made the world and everything in it^(J) is the Lord of heaven and earth^(K) and does not live in temples built by human hands.^{(L) 25} And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.^{(M) 26} From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.^{(N) 27} God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.^{(O) 28} ‘For in him we live and move and have our being.’^[a](P) As some of your own poets have said, ‘We are his offspring.’^[b]

²⁹ “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.^{(Q) 30} In the past God overlooked^(R) such ignorance,^(S) but now he commands all people everywhere to repent.^{(T) 31} For he has set a day when he will judge^(U) the world with justice^(V) by the man he has appointed.^(W) He has given proof of this to everyone by raising him from the dead.”^(X)

³² When they heard about the resurrection of the dead,^(Y) some of them sneered, but others said, “We want to hear you again on this subject.” ³³ At that, Paul left the Council. ³⁴ Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,^(Z) also a woman named Damaris, and a number of others.