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Purification of the Diseased

14 The Lord spoke to Moses, saying, “This shall be the rule for the person with a defiling skin disease at the time of his cleansing:

“He shall be brought to the priest;(A) the priest shall go out of the camp, and the priest shall make an examination. If the disease is healed in the defiled person, the priest shall command that two living clean birds and cedarwood and crimson yarn and hyssop be brought for the one who is to be cleansed.(B) The priest shall command that one of the birds be slaughtered over fresh water in a clay vessel. He shall take the living bird with the cedarwood and the crimson yarn and the hyssop and dip them and the living bird in the blood of the bird that was slaughtered over the fresh water. He shall sprinkle it seven times upon the one who is to be cleansed of the defiling disease; then he shall pronounce him clean, and he shall let the living bird go into the open field.(C) The one who is to be cleansed shall wash his clothes and shave off all his hair and bathe himself in water, and he shall be clean. After that he shall come into the camp but shall live outside his tent seven days.(D) On the seventh day he shall shave all his hair: of head, beard, eyebrows; he shall shave all his hair. Then he shall wash his clothes and bathe his body in water, and he shall be clean.

10 “On the eighth day he shall take two male lambs without blemish and one ewe lamb in its first year without blemish and a grain offering of three-tenths of an ephah of choice flour mixed with oil and one log[a] of oil.(E) 11 The priest who cleanses shall set the person to be cleansed, along with these things, before the Lord, at the entrance of the tent of meeting. 12 The priest shall take one of the lambs and offer it as a guilt offering, along with the log[b] of oil, and raise them as an elevation offering before the Lord.(F) 13 He shall slaughter the lamb in the place where the purification offering and the burnt offering are slaughtered in the holy place, for the guilt offering, like the purification offering, belongs to the priest; it is most holy.(G) 14 The priest shall take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed and on the thumb of the right hand and on the big toe of the right foot.(H) 15 The priest shall take some of the log[c] of oil and pour it into the palm of his own left hand 16 and dip his right finger in the oil that is in his left hand and sprinkle some oil with his finger seven times before the Lord. 17 Some of the oil that remains in his hand the priest shall put on the lobe of the right ear of the one to be cleansed and on the thumb of the right hand and on the big toe of the right foot, on top of the blood of the guilt offering. 18 The rest of the oil that is in the priest’s hand he shall put on the head of the one to be cleansed. Then the priest shall make atonement on his behalf before the Lord:(I) 19 the priest shall offer the purification offering, to make atonement for the one to be cleansed from his uncleanness. Afterward he shall slaughter the burnt offering,(J) 20 and the priest shall offer the burnt offering and the grain offering on the altar. Thus the priest shall make atonement on his behalf, and he shall be clean.

21 “But if he is poor and cannot afford so much, he shall take one male lamb for a guilt offering to be elevated, to make atonement on his behalf, and one-tenth of an ephah of choice flour mixed with oil for a grain offering and a log[d] of oil,(K) 22 also two turtledoves or two pigeons, such as he can afford, one for a purification offering and the other for a burnt offering.(L) 23 On the eighth day he shall bring them for his cleansing to the priest, to the entrance of the tent of meeting, before the Lord,(M) 24 and the priest shall take the lamb of the guilt offering and the log[e] of oil, and the priest shall raise them as an elevation offering before the Lord.(N) 25 The priest shall slaughter the lamb of the guilt offering and shall take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed and on the thumb of the right hand and on the big toe of the right foot.(O) 26 The priest shall pour some of the oil into the palm of his own left hand 27 and shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord. 28 The priest shall put some of the oil that is in his hand on the lobe of the right ear of the one to be cleansed and on the thumb of the right hand and the big toe of the right foot, where the blood of the guilt offering was placed.(P) 29 The rest of the oil that is in the priest’s hand he shall put on the head of the one to be cleansed, to make atonement on his behalf before the Lord. 30 And he shall offer, of the turtledoves or pigeons, such as he can afford,(Q) 31 one[f] for a purification offering and the other for a burnt offering, along with a grain offering, and the priest shall make atonement before the Lord on behalf of the one being cleansed.(R) 32 This is the rule for the one who has a defiling disease who cannot afford the offerings for his cleansing.”

33 The Lord spoke to Moses and Aaron, saying:

34 “When you come into the land of Canaan, which I give you for a possession, and I put a defiling disease in a house in the land of your possession,(S) 35 the owner of the house shall come and tell the priest, saying, ‘There seems to me to be some sort of disease in my house.’(T) 36 The priest shall command that they empty the house before the priest goes to examine the disease, or all that is in the house will become unclean, and afterward the priest shall go in to inspect the house. 37 He shall examine the disease; if the disease is in the walls of the house with greenish or reddish spots, and if it appears to be deeper than the surface, 38 the priest shall go outside to the door of the house and shut up the house seven days.(U) 39 The priest shall come again on the seventh day and make an inspection; if the disease has spread in the walls of the house, 40 the priest shall command that the stones in which the disease appears be taken out and thrown into an unclean place outside the city.(V) 41 He shall have the inside of the house scraped thoroughly, and the plaster that is scraped off shall be dumped in an unclean place outside the city. 42 They shall take other stones and put them in the place of those stones and take other plaster and plaster the house.

43 “If the disease breaks out again in the house, after he has taken out the stones and scraped the house and plastered it, 44 the priest shall go and make inspection; if the disease has spread in the house, it is a spreading defiling disease in the house; it is unclean.(W) 45 He shall have the house torn down, its stones and timber and all the plaster of the house, and taken outside the city to an unclean place. 46 All who enter the house while it is shut up shall be unclean until the evening, 47 and all who sleep in the house shall wash their clothes, and all who eat in the house shall wash their clothes.

48 “If the priest comes and makes an inspection and the disease has not spread in the house after the house was plastered, the priest shall pronounce the house clean; the disease is healed. 49 For the cleansing of the house he shall take two birds, with cedarwood and crimson yarn and hyssop,(X) 50 and shall slaughter one of the birds over fresh water in a clay vessel 51 and shall take the cedarwood and the hyssop and the crimson yarn, along with the living bird, and dip them in the blood of the slaughtered bird and the fresh water and sprinkle the house seven times.(Y) 52 Thus he shall cleanse the house with the blood of the bird, and with the fresh water, and with the living bird, and with the cedarwood and hyssop and crimson yarn, 53 and he shall let the living bird go out of the city into the open field; so he shall make atonement for the house, and it shall be clean.(Z)

54 “This is the rule for any defiling disease: for an itch,(AA) 55 for defiling diseases in clothing and houses, 56 and for a swelling[g] or an eruption or a spot,(AB) 57 to determine when it is unclean and when it is clean. This is the rule for defiling diseases.”

Footnotes

  1. 14.10 A liquid measure
  2. 14.12 A liquid measure
  3. 14.15 A liquid measure
  4. 14.21 A liquid measure
  5. 14.24 A liquid measure
  6. 14.31 Gk Syr: Heb afford, such as he can afford, one
  7. 14.56 Meaning of Heb uncertain

Purification Requirements

14 The Lord told Moses, “This is the law concerning those who have infectious skin diseases, after they have been cleansed: The priest is to go outside the camp and examine the infectious skin disease to confirm that the person has been healed. If he has been healed, then the priest is to command that two live and clean birds, some cedar[a] wood, some crimson thread, and hyssop be brought for the one cleansed. Then the priest is to command that one bird be slaughtered on an earthen vessel over flowing water. He is to take the live bird, the cedar wood, the crimson thread, and the hyssop, and dip them together in the blood of the bird that had been slaughtered over the flowing water. He is to sprinkle the blood[b] seven times on the person with the infectious skin disease and then pronounce him clean. Then he is to release the live bird into the open fields. The person who is clean is to wash his clothes, shave all his hair, and bathe in water, after which he is to be declared clean. Then he can be brought back to the camp, but he is to remain outside his tent for seven days. On the seventh day, he is to shave the hair on his head, chin, back, and eyebrows. After he has shaved all his hair, washed his clothes, and bathed himself with water, then he will be clean.”

Reconsecration after Infections

10 “On the eighth day, he is to take two lambs without defect, a one year old ewe lamb without defect, one third of a measure of[c] fine flour mixed with olive oil for a meal offering, and one log[d] of oil. 11 The priest who will pronounce him clean is to present the person to be cleansed and these offerings[e] in the Lord’s presence at the entrance to the Tent of Meeting. 12 The priest is to take one of the lambs and present it as a guilt offering, along with one log[f] of olive oil, which he is to wave as a raised offering in the Lord’s presence. 13 Then he is to slaughter the lamb in the place where he slaughtered the sin and burnt offerings—that is, at a place in the sanctuary. Just as the sin offering is for the priest, so also is the guilt offering. It’s a most holy thing.

14 “Then the priest is to take some of the blood from the guilt offering and place it on the right earlobe of the person to be cleansed, on his right thumb, and on his right great toe. 15 Then the priest is to take some of the log[g] of olive oil and pour it into his own left hand. 16 The priest is to dip his right finger in the olive oil that is in his left palm and sprinkle some of the olive oil with his finger seven times in the Lord’s presence.

17 “As to the remainder of the olive oil in his palm, he is to place some on the right earlobe of the person to be cleansed, on his right thumb, on his right great toe, and on the blood of the guilt offering. 18 Then he is to place the rest of the oil in his palm on the head of the person to be cleansed, thus making atonement for him in the Lord’s presence. 19 This is how[h] the priest is to present the sin offering to make atonement for the person being cleansed of his impurity. After this, he is to slaughter the whole burnt offering. 20 The priest is to offer both the whole burnt and the grain offerings on the altar. After the priest makes atonement for him, he will be clean.”

Alternate Offerings

21 “If the offeror[i] is poor and cannot afford the regular offering,[j] then he is to take one lamb for a guilt offering that will be presented in the form of a wave offering to atone for him, one tenth of a measure of[k] fine flour mixed with olive oil for a grain offering, one log[l] of olive oil, 22 and two turtledoves or two young pigeons, whichever he can afford. One is for a sin offering and the other is for a whole burnt offering.

23 “On the eighth day, he is to bring them for cleansing to the priest in the Lord’s presence at the entrance to the Tent of Meeting. 24 The priest is to take the lamb for a guilt offering and the olive oil and wave them as a raised offering in the Lord’s presence. 25 Then he[m] is to take the lamb for the guilt offering and place some blood from the guilt offering on the right earlobe of the person to be cleansed, on his right thumb, and on his right great toe. 26 Then the priest is to pour olive oil into his left palm 27 and use his right finger to sprinkle oil from his left palm seven times in the Lord’s presence. 28 The priest is to place oil from his palm on the right earlobe of the person being cleansed, on his right thumb, on his right great toe, and where the blood for the guilt offering is poured.

29 “As to the remainder of the oil in his palm, the priest is to use it to anoint the head of the person to be cleansed, in order to make atonement for him in the Lord’s presence. 30 Then he is to offer one of the turtledoves or the young pigeons, whichever he can afford. 31 Based on what he can afford, one is for a sin offering and the other is for a whole burnt offering. Along with the grain offering, the priest is to make atonement for the person to be cleansed in the Lord’s presence. 32 This is the regulation concerning one who has an infectious skin disease but who cannot afford his cleansing.”

Infected Dwellings

33 The Lord spoke to Moses and Aaron: 34 “When you enter the land of Canaan that I’m about to give you as your own possession, and if I put a contagion in a house in the land that you possess, 35 then the owner of the house is to approach the priest and tell him, ‘There appears to be a contagion in the house.’

36 “The priest is to command that the house be cleared before he[n] comes to examine the contagion so that not everything in the house becomes unclean. After this,[o] the priest is to enter the house and examine it. 37 He is to determine if the contagion is indeed on the walls of the house, with greenish or reddish streaks, and to determine if it appears to be deeper than the surface of the wall. 38 The priest is to leave through the entrance to the house and seal the house for seven days. 39 He is to return after seven days to examine it. If the contagion has spread to the walls of the house, 40 then the priest is to command that they take out the contaminated stones and discard them in an unclean place outside the city.

41 “Now as for the house, they are to scrape off inside and outside the house and then discard the torn out plaster in an unclean place outside the city. 42 They are then to take other stones and bring them to replace those stones. Lastly, they are to replaster the house.”

Destruction of Infected Dwellings

43 “If the contagion returns and spreads throughout the house after the stones have been removed, after the house has been scraped out, and after it has been re-coated, 44 and the priest comes, undertakes an examination, and determines that the contagion has spread in the house, it’s a chronic fungal infection in the house. It’s unclean. 45 He is to pull down the house, its stones, its lumber, and all the plaster on the house, and discard them in an unclean place outside the city. 46 Moreover, whoever enters the house during the time it was isolated is to be considered unclean until the evening. 47 Whoever has slept in the house is to wash his clothes, along with whoever has eaten in the house.

48 “But if the priest comes in to conduct an examination and determines that the contagion has not spread throughout the house after the house has been repaired, then the priest may declare the house clean, because the contagion has been cleansed. 49 In order to cleanse the house, he is to take two birds, some cedar wood, two crimson threads, and some hyssop. 50 Then he is to slaughter one bird on an earthen vessel over flowing water. 51 He is to take the cedar wood, the hyssop, the two crimson threads, and the live bird, and dip them in the blood of the slaughtered bird over flowing water. Then he is to sprinkle the house seven times. 52 He is to clean the house with the blood of the bird over flowing water, including cleansing[p] the live bird, the cedar wood, the hyssop, and the crimson thread. 53 Then he is to send the bird away, outside the city, facing the fields, to make atonement for the house. Then it is to be considered clean.

54 “This is the law for every contagion of infectious skin disease and scabs, 55 for fungal infections on clothing or in a house, 56 and for swelling of the skin, scabs, and bright spots, 57 to distinguish when[q] it’s unclean and clean. This is the law for infectious skin diseases.”

Footnotes

  1. Leviticus 14:4 I.e. a genus of coniferous evergreen in the family Pinaceae; and so throughout the book
  2. Leviticus 14:7 Lit. it
  3. Leviticus 14:10 The unit of measurement is not specified in MT
  4. Leviticus 14:10 Lit. log; i.e., a liquid measure equal to one twelfth of a hin or about /3 pint; a hin held about one gallon
  5. Leviticus 14:11 The Heb. lacks offerings
  6. Leviticus 14:12 Lit. log; i.e., a liquid measure equal to one twelfth of a hin or about /3 pint; a hin held about one gallon
  7. Leviticus 14:15 Lit. log; i.e., a liquid measure equal to one twelfth of a hin or about /3 pint; a hin held about one gallon
  8. Leviticus 14:19 Lit. If he
  9. Leviticus 14:21 The Heb. lacks person
  10. Leviticus 14:21 Lit. and his hand can’t reach; and so throughout the chapter
  11. Leviticus 14:21 The unit of measurement is not specified in MT, but cf. Lev. 5:11, 6:20.
  12. Leviticus 14:21 Lit. log; i.e., a liquid measure equal to one twelfth of a hin or about /3 pint; a hin held about one gallon
  13. Leviticus 14:25 Lit. the priest
  14. Leviticus 14:36 Lit. priest
  15. Leviticus 14:36 The Heb. lacks after this
  16. Leviticus 14:52 The Heb. lacks including cleansing
  17. Leviticus 14:57 Lit. in the day