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Law of Cleansing a Leper

14 Then the Lord spoke to Moses, saying, “This shall be the law of the leper on the day of his [ceremonial] cleansing. He shall be brought to the priest [at a meeting place outside the camp]; the priest shall go out of the camp [to meet him]; and the priest shall examine him, and if the leper has been healed of the infection of leprosy, then the priest shall give orders to take two live clean birds and cedar wood and scarlet string and [a]hyssop for the one to be cleansed.(A) Next the priest shall order that one of the birds be killed [as a sacrifice] in an earthenware container over [fresh] [b]running water. As for the live bird, he shall take it together with the cedar wood and the scarlet string and the hyssop, and shall dip them and the live bird in the blood of the bird sacrificed over the running water. He shall sprinkle [the blood] seven times on the one to be cleansed from the leprosy and shall pronounce him [ceremonially] clean. Then he shall let the live bird go free over the open field.(B) The one to be cleansed shall wash his clothes, shave off all his hair, and bathe in water; and he shall be clean. After that he may come into the camp, but he shall stay outside of his tent for seven days. On the seventh day he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair [on his body]. Then he shall wash his clothes and bathe his body in water, and be clean.

10 “Now on the eighth day he shall take two male lambs without blemish, and a yearling ewe lamb without blemish, and three-tenths of an ephah of fine flour mixed with [olive] oil as a grain offering, and one log (about a pint) of oil; 11 and the priest who cleanses him shall present the man to be cleansed and his offerings before the Lord at the doorway of the Tent of Meeting. 12 Then the priest shall take one of the male lambs and offer it as a guilt offering, with the log of oil, and present them as a wave offering before the Lord. 13 He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the sacred place [the courtyard of the tabernacle]; for the guilt offering, like the sin offering, belongs to the priest; it is most holy. 14 The priest shall take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot. 15 The priest shall also take some of the log of oil, and pour it into the palm of his own left hand; 16 and the priest shall dip his right finger in the oil that is in his left palm, and with his finger sprinkle some of the oil seven times before the Lord. 17 Of the rest of the oil which is in his palm, the priest shall put some on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering. 18 The remaining oil that is in the priest’s palm shall be put on the head of the one to be cleansed. The priest shall make atonement for him before the Lord. 19 Next the priest shall offer the sin offering and make atonement for the one to be cleansed from his uncleanness, and afterward kill the burnt offering. 20 The priest shall offer the burnt offering and the grain offering on the altar; and the priest shall make atonement for him, and he shall be clean.

21 “But if the cleansed leper is poor and his means are insufficient, then he is to take one lamb as a guilt offering to be waved to make atonement for him, and one tenth of an ephah of fine flour mixed with oil as a grain offering, and a log of oil, 22 and two turtledoves or two young pigeons, such as he can afford, one shall be a sin offering, the other a burnt offering. 23 He shall bring them on the eighth day for his [ceremonial] cleansing to the priest at the doorway of the Tent of Meeting, before the Lord. 24 The priest shall take the lamb of the guilt offering, and the log of oil, and shall present them as a wave offering before the Lord. 25 Next he shall kill the lamb of the guilt offering; and the priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot. 26 The priest shall pour some of the oil into his left palm, 27 and with his right finger the priest shall sprinkle some of the oil that is in his left palm seven times before the Lord. 28 The priest shall put some of the oil in his palm on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the places where he has put the blood of the guilt offering. 29 The rest of the oil that is in the priest’s palm shall be put on the head of the one to be cleansed, to make atonement for him before the Lord. 30 Then he shall offer one of the turtledoves or young pigeons, which are within his means. 31 He shall offer what he can afford, one as a sin offering and the other as a burnt offering, together with the grain offering. The priest shall make atonement before the Lord on behalf of the one to be cleansed. 32 This is the law for the one in whom there is an infection of leprosy, [c]whose means are limited for his [ceremonial] cleansing.”

Cleansing an Infected House

33 The Lord further spoke to Moses and Aaron, saying,

34 “When you come into the land of Canaan, which I am giving you as a possession, and I put [d]a mark of leprosy on a house in your land, 35 then the one who owns the house shall come and tell the priest, ‘I have seen something that looks like a mark of leprosy in my house.’ 36 The priest shall order that they empty the house before he goes in to examine the mark, so that everything in the house will not have to be declared unclean; afterward he shall go in to see the house. 37 He shall examine the mark, and if the mark on the walls of the house has greenish or reddish depressions and appears deeper than the surface, 38 the priest shall go out of the house, to the doorway, and [e]quarantine the house for seven days. 39 The priest shall return on the seventh day and look; and if the mark has spread on the walls of the house, 40 he shall order them to tear out the contaminated stones and throw them into an unclean place outside the city. 41 He shall have the entire inside area of the house scraped, and the plaster that is scraped off shall be dumped in an unclean place outside the city. 42 Then they shall take new stones and replace the [contaminated] stones, and he shall take plaster and replaster the house.

43 “If, however, the mark breaks out again in the house after he has removed the stones and has scraped and replastered the house, 44 then the priest shall come and look again, and if the mark has spread in the house, it is a malignant leprosy in the house; it is [ceremonially] unclean. 45 He shall tear down the house—its stones and its timber and all the plaster of the house—and shall take everything outside the city to an unclean place. 46 Moreover, whoever goes into the house during the time that it is quarantined becomes unclean until evening. 47 And whoever lies down in the house [to rest] shall wash his clothes, and whoever eats in the house shall wash his clothes.

48 “But if the priest comes in and inspects it and the mark has not spread in the house after the house has been replastered, he shall pronounce the house clean because the mark has not reappeared. 49 To cleanse the house then, he shall take two birds and cedar wood and scarlet string and hyssop; 50 and he shall kill one of the birds in an earthenware container over running water, 51 and he shall take the cedar wood and the hyssop and the scarlet string, and the living bird, and dip them in the blood of the slain bird as well as in the running water, and sprinkle the house seven times. 52 So he shall cleanse the house with the blood of the bird and with the running water, along with the live bird and the cedar wood and the hyssop and the scarlet string. 53 But he shall let the live bird go free outside the city into the open field. So he shall make atonement for the house, and it will be clean.”

54 This is the law for any mark of leprosy—even for a scale, 55 and for the leprous garment or house, 56 and for a swelling, and for a scab, and for a bright spot on the skin— 57 to teach when they are unclean and when they are clean. This is the law of leprosy [in regard to both persons and property].

Footnotes

  1. Leviticus 14:4 I.e. an aromatic plant.
  2. Leviticus 14:5 Lit living, an ancient concept probably based on motion as an indicator of life.
  3. Leviticus 14:32 Lit whose hand does not reach.
  4. Leviticus 14:34 Possibly mildew or mold, and so throughout the chapter. See 13:47-59 for similar instructions regarding fabric, leather, and other articles.
  5. Leviticus 14:38 Lit isolate.

Cleansing of Skin Diseases

14 The Lord spoke to Moses: “This is the law(A) concerning the person afflicted with a skin disease on the day of his cleansing.(B) He is to be brought to the priest,(C) who will go outside the camp(D) and examine him.(E) If the skin disease has disappeared from the afflicted person,[a] the priest will order that two live clean birds,(F) cedar wood,(G) scarlet(H) yarn, and hyssop(I) be brought for the one who is to be cleansed. Then the priest will order that one of the birds be slaughtered over fresh water in a clay pot. He is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them all into the blood of the bird that was slaughtered over the fresh water. He will then sprinkle the blood seven times on the one who is to be cleansed from the skin disease. He is to pronounce him clean and release the live bird over the open countryside.(J) The one who is to be cleansed must wash his clothes, shave off all his hair, and bathe with water; he is clean. Afterward he may enter the camp, but he must remain outside his tent for seven days. He is to shave off all his hair again on the seventh day: his head, his beard, his eyebrows, and the rest of his hair. He is to wash his clothes and bathe himself with water; he is clean.

10 “On the eighth day he must take two unblemished(K) male lambs, an unblemished year-old ewe lamb, a grain offering of three quarts[b] of fine flour mixed with olive oil, and one-third of a quart[c] of olive oil. 11 The priest who performs the cleansing will place the person who is to be cleansed, together with these offerings, before the Lord at the entrance to the tent of meeting. 12 The priest is to take one male lamb and present it as a restitution offering,(L) along with the one-third quart[d] of olive oil, and he must wave them as a presentation offering(M) before the Lord. 13 He is to slaughter the male lamb at the place in the sanctuary area where the sin offering(N) and burnt offering(O) are slaughtered,(P) for like the sin offering, the restitution offering belongs to the priest;(Q) it is especially holy.(R) 14 The priest is to take some of the blood from the restitution offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.(S) 15 Then the priest will take some of the one-third quart[e] of olive oil and pour it into his left palm. 16 The priest will dip his right finger into the oil in his left palm and sprinkle some of the oil with his finger seven times before the Lord. 17 From the oil remaining in his palm the priest will put some on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the restitution offering.(T) 18 What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed. In this way the priest will make atonement for him before the Lord. 19 The priest must sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness.(U) Afterward he will slaughter the burnt offering. 20 The priest is to offer the burnt offering and the grain offering on the altar. The priest will make atonement for him, and he will be clean.(V)

21 “But if he is poor(W) and cannot afford these,[f](X) he is to take one male lamb for a restitution offering to be waved in order to make atonement for him, along with two quarts[g] of fine flour mixed with olive oil for a grain offering, one-third of a quart[h] of olive oil, 22 and two turtledoves or two young pigeons, whatever he can afford,[i] one to be a sin offering and the other a burnt offering. 23 On the eighth day he is to bring these things for his cleansing to the priest at the entrance to the tent of meeting before the Lord. 24 The priest will take the male lamb for the restitution offering and the one-third quart[j] of olive oil, and wave them as a presentation offering before the Lord. 25 After he slaughters the male lamb for the restitution offering, the priest is to take some of the blood of the restitution offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. 26 Then the priest will pour some of the oil into his left palm. 27 With his right finger the priest will sprinkle some of the oil in his left palm seven times before the Lord. 28 The priest will also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the same place as the blood of the restitution offering. 29 What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed to make atonement for him before the Lord.(Y) 30 He must then sacrifice one type of what he can afford,[k] either the turtledoves or young pigeons, 31 one as a sin offering and the other as a burnt offering, sacrificing what he can afford[l][m] together with the grain offering. In this way the priest will make atonement before the Lord for the one to be cleansed. 32 This is the law for someone who has[n] a skin disease and cannot afford[o] the cost of his cleansing.”

Cleansing of Contaminated Objects

33 The Lord spoke to Moses and Aaron: 34 “When you enter the land of Canaan(Z) that I am giving you as a possession,(AA) and I place a mildew contamination in a house in the land you possess,[p] 35 the owner of the house is to come and tell the priest: Something like mildew contamination has appeared[q] in my house. 36 The priest must order them to clear the house before he enters to examine the contamination, so that nothing in the house becomes unclean. Afterward the priest will come to examine the house. 37 He will examine it, and if the contamination in the walls of the house consists of green or red indentations[r] that appear to be beneath the surface of the wall, 38 the priest is to go outside the house to its doorway and quarantine the house for seven days. 39 The priest is to return on the seventh day and examine it. If the contamination has spread on the walls of the house, 40 the priest must order that the stones with the contamination be pulled out and thrown into an unclean place outside the city. 41 He is to have the inside of the house completely scraped, and the plaster[s] that is scraped off must be dumped in an unclean place outside the city. 42 Then they must take different stones to replace the former ones and take additional plaster[t] to replaster the house.

43 “If the contamination reappears in the house after the stones have been pulled out, and after the house has been scraped and replastered, 44 the priest must come and examine it. If the contamination has spread in the house, it is harmful mildew; the house is unclean. 45 It must be torn down with its stones, its beams, and all its plaster, and taken outside the city to an unclean place. 46 Whoever enters the house during any of the days the priest quarantines it will be unclean until evening. 47 Whoever lies down in the house is to wash his clothes, and whoever eats in it is to wash his clothes.

48 “But when the priest comes and examines it, if the contamination has not spread in the house after it was replastered, he is to pronounce the house clean because the contamination has disappeared.[u] 49 He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house, 50 and he is to slaughter one of the birds over a clay pot containing fresh water. 51 He will take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times. 52 He will purify the house with the blood of the bird, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn. 53 Then he is to release the live bird into the open countryside(AB) outside the city. In this way he will make atonement for the house, and it will be clean.

54 “This is the law for any skin disease or mildew, for a scaly outbreak,[v] 55 for mildew in clothing or on a house, 56 and for a swelling, scab, or spot, 57 to determine when something is unclean or clean. This is the law regarding skin disease and mildew.”

Footnotes

  1. Leviticus 14:3 Lit the person afflicted with skin disease
  2. Leviticus 14:10 Lit three-tenths; probably 3⁄10 of an ephah
  3. Leviticus 14:10 Lit one log
  4. Leviticus 14:12 Lit one log
  5. Leviticus 14:15 Lit one log
  6. Leviticus 14:21 Lit and his hand is not
  7. Leviticus 14:21 Lit him, and one-tenth; probably 1⁄10 of an ephah
  8. Leviticus 14:21 Lit one log
  9. Leviticus 14:22 Lit pigeons, for which his hand is sufficient
  10. Leviticus 14:24 Lit one log
  11. Leviticus 14:30 Lit of that for which his hand is sufficient
  12. Leviticus 14:31 LXX, Syr, Vg omit what he can afford
  13. Leviticus 14:31 Lit [sacrificing] that for which his hand is sufficient
  14. Leviticus 14:32 Lit someone on whom there is
  15. Leviticus 14:32 Lit disease whose hand is not sufficient for
  16. Leviticus 14:34 Lit land of your possession
  17. Leviticus 14:35 Lit appeared to me
  18. Leviticus 14:37 Or eruptions; Hb obscure
  19. Leviticus 14:41 Lit dust
  20. Leviticus 14:42 Lit dust
  21. Leviticus 14:48 Lit healed
  22. Leviticus 14:54 Or for a scall

Cleansing from Skin Diseases

14 And the Lord said to Moses, “The following instructions are for those seeking ceremonial purification from a skin disease.[a] Those who have been healed must be brought to the priest, who will examine them at a place outside the camp. If the priest finds that someone has been healed of a serious skin disease, he will perform a purification ceremony, using two live birds that are ceremonially clean, a stick of cedar,[b] some scarlet yarn, and a hyssop branch. The priest will order that one bird be slaughtered over a clay pot filled with fresh water. He will take the live bird, the cedar stick, the scarlet yarn, and the hyssop branch, and dip them into the blood of the bird that was slaughtered over the fresh water. The priest will then sprinkle the blood of the dead bird seven times on the person being purified of the skin disease. When the priest has purified the person, he will release the live bird in the open field to fly away.

“The persons being purified must then wash their clothes, shave off all their hair, and bathe themselves in water. Then they will be ceremonially clean and may return to the camp. However, they must remain outside their tents for seven days. On the seventh day they must again shave all the hair from their heads, including the hair of the beard and eyebrows. They must also wash their clothes and bathe themselves in water. Then they will be ceremonially clean.

10 “On the eighth day each person being purified must bring two male lambs and a one-year-old female lamb, all with no defects, along with a grain offering of six quarts[c] of choice flour moistened with olive oil, and a cup[d] of olive oil. 11 Then the officiating priest will present that person for purification, along with the offerings, before the Lord at the entrance of the Tabernacle.[e] 12 The priest will take one of the male lambs and the olive oil and present them as a guilt offering, lifting them up as a special offering before the Lord. 13 He will then slaughter the male lamb in the sacred area where sin offerings and burnt offerings are slaughtered. As with the sin offering, the guilt offering belongs to the priest. It is a most holy offering. 14 The priest will then take some of the blood of the guilt offering and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified.

15 “Then the priest will pour some of the olive oil into the palm of his own left hand. 16 He will dip his right finger into the oil in his palm and sprinkle some of it with his finger seven times before the Lord. 17 The priest will then apply some of the oil in his palm over the blood from the guilt offering that is on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. 18 The priest will apply the oil remaining in his hand to the head of the person being purified. Through this process, the priest will purify[f] the person before the Lord.

19 “Then the priest must present the sin offering to purify the person who was cured of the skin disease. After that, the priest will slaughter the burnt offering 20 and offer it on the altar along with the grain offering. Through this process, the priest will purify the person who was healed, and the person will be ceremonially clean.

21 “But anyone who is too poor and cannot afford these offerings may bring one male lamb for a guilt offering, to be lifted up as a special offering for purification. The person must also bring two quarts[g] of choice flour moistened with olive oil for the grain offering and a cup of olive oil. 22 The offering must also include two turtledoves or two young pigeons, whichever the person can afford. One of the pair must be used for the sin offering and the other for a burnt offering. 23 On the eighth day of the purification ceremony, the person being purified must bring the offerings to the priest in the Lord’s presence at the entrance of the Tabernacle. 24 The priest will take the lamb for the guilt offering, along with the olive oil, and lift them up as a special offering to the Lord. 25 Then the priest will slaughter the lamb for the guilt offering. He will take some of its blood and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified.

26 “The priest will also pour some of the olive oil into the palm of his own left hand. 27 He will dip his right finger into the oil in his palm and sprinkle some of it seven times before the Lord. 28 The priest will then apply some of the oil in his palm over the blood from the guilt offering that is on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. 29 The priest will apply the oil remaining in his hand to the head of the person being purified. Through this process, the priest will purify the person before the Lord.

30 “Then the priest will offer the two turtledoves or the two young pigeons, whichever the person can afford. 31 One of them is for a sin offering and the other for a burnt offering, to be presented along with the grain offering. Through this process, the priest will purify the person before the Lord. 32 These are the instructions for purification for those who have recovered from a serious skin disease but who cannot afford to bring the offerings normally required for the ceremony of purification.”

Treatment of Contaminated Houses

33 Then the Lord said to Moses and Aaron, 34 “When you arrive in Canaan, the land I am giving you as your own possession, I may contaminate some of the houses in your land with mildew.[h] 35 The owner of such a house must then go to the priest and say, ‘It appears that my house has some kind of mildew.’ 36 Before the priest goes in to inspect the house, he must have the house emptied so nothing inside will be pronounced ceremonially unclean. 37 Then the priest will go in and examine the mildew on the walls. If he finds greenish or reddish streaks and the contamination appears to go deeper than the wall’s surface, 38 the priest will step outside the door and put the house in quarantine for seven days. 39 On the seventh day the priest must return for another inspection. If he finds that the mildew on the walls of the house has spread, 40 the priest must order that the stones from those areas be removed. The contaminated material will then be taken outside the town to an area designated as ceremonially unclean. 41 Next the inside walls of the entire house must be scraped thoroughly and the scrapings dumped in the unclean place outside the town. 42 Other stones will be brought in to replace the ones that were removed, and the walls will be replastered.

43 “But if the mildew reappears after all the stones have been replaced and the house has been scraped and replastered, 44 the priest must return and inspect the house again. If he finds that the mildew has spread, the walls are clearly contaminated with a serious mildew, and the house is defiled. 45 It must be torn down, and all its stones, timbers, and plaster must be carried out of town to the place designated as ceremonially unclean. 46 Those who enter the house during the period of quarantine will be ceremonially unclean until evening, 47 and all who sleep or eat in the house must wash their clothing.

48 “But if the priest returns for his inspection and finds that the mildew has not reappeared in the house after the fresh plastering, he will pronounce it clean because the mildew is clearly gone. 49 To purify the house the priest must take two birds, a stick of cedar, some scarlet yarn, and a hyssop branch. 50 He will slaughter one of the birds over a clay pot filled with fresh water. 51 He will take the cedar stick, the hyssop branch, the scarlet yarn, and the live bird, and dip them into the blood of the slaughtered bird and into the fresh water. Then he will sprinkle the house seven times. 52 When the priest has purified the house in exactly this way, 53 he will release the live bird in the open fields outside the town. Through this process, the priest will purify the house, and it will be ceremonially clean.

54 “These are the instructions for dealing with serious skin diseases,[i] including scabby sores; 55 and mildew,[j] whether on clothing or in a house; 56 and a swelling on the skin, a rash, or discolored skin. 57 This procedure will determine whether a person or object is ceremonially clean or unclean.

“These are the instructions regarding skin diseases and mildew.”

Footnotes

  1. 14:2 Traditionally rendered leprosy; see note on 13:2a.
  2. 14:4 Or juniper; also in 14:6, 49, 51.
  3. 14:10a Hebrew 3⁄10 of an ephah [6.6 liters].
  4. 14:10b Hebrew 1 log [0.3 liters]; also in 14:21.
  5. 14:11 Hebrew Tent of Meeting; also in 14:23.
  6. 14:18 Or will make atonement for; similarly in 14:19, 20, 21, 29, 31, 53.
  7. 14:21 Hebrew 1⁄10 of an ephah [2.2 liters].
  8. 14:34 Traditionally rendered leprosy; see note on 13:47.
  9. 14:54 Traditionally rendered leprosy; see note on 13:2a.
  10. 14:55 Traditionally rendered leprosy; see note on 13:47.

14 1-9 God spoke to Moses: “These are the instructions for the infected person at the time of his cleansing. First, bring him to the priest. The priest will take him outside the camp and make an examination; if the infected person has been healed of the serious skin disease, the priest will order two live, clean birds, some cedar wood, scarlet thread, and hyssop to be brought for the one to be cleansed. The priest will order him to kill one of the birds over fresh water in a clay pot. The priest will then take the live bird with the cedar wood, the scarlet thread, and the hyssop and dip them in the blood of the dead bird over fresh water and then sprinkle the person being cleansed from the serious skin disease seven times and pronounce him clean. Finally, he will release the live bird in the open field. The cleansed person, after washing his clothes, shaving off all his hair, and bathing with water, is clean. Afterwards he may again enter the camp, but he has to live outside his tent for seven days. On the seventh day, he must shave off all his hair—from his head, beard, eyebrows, all of it. He then must wash his clothes and bathe all over with water. He will be clean.

10-18 “The next day, the eighth day, he will bring two lambs without defect and a yearling ewe without defect, along with roughly six quarts of fine flour mixed with oil. The priest who pronounces him clean will place him and the materials for his offerings in the presence of God at the entrance to the Tent of Meeting. The priest will take one of the lambs and present it and the pint of oil as a Compensation-Offering and lift them up as a Wave-Offering before God. He will slaughter the lamb in the place where the Absolution-Offering and the Whole-Burnt-Offering are slaughtered, in the Holy Place, because like the Absolution-Offering, the Compensation-Offering belongs to the priest; it is most holy. The priest will now take some of the blood of the Compensation-Offering and put it on the right earlobe of the man being cleansed, on the thumb of his right hand, and on the big toe of his right foot. Following that he will take some oil and pour it into the palm of his left hand and then with the finger of his right hand sprinkle oil seven times before God. The priest will put some of the remaining oil on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, placing it on top of the blood of the Compensation-Offering. He will put the rest of the oil on the head of the man being cleansed and make atonement for him before God.

19-20 “Finally the priest will sacrifice the Absolution-Offering and make atonement for the one to be cleansed from his uncleanness, slaughter the Whole-Burnt-Offering and offer it with the Grain-Offering on the Altar. He has made atonement for him. He is clean.

21-22 “If he is poor and cannot afford these offerings, he will bring one male lamb as a Compensation-Offering to be offered as a Wave-Offering to make atonement for him, and with it a couple of quarts of fine flour mixed with oil for a Grain-Offering, a pint of oil, and two doves or pigeons which he can afford, one for an Absolution-Offering and the other for a Whole-Burnt-Offering.

23-29 “On the eighth day he will bring them to the priest at the entrance to the Tent of Meeting before the presence of God. The priest will take the lamb for the Compensation-Offering together with the pint of oil and wave them before God as a Wave-Offering. He will slaughter the lamb for the Compensation-Offering, take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will pour some of the oil into the palm of his left hand, and with his right finger sprinkle some of the oil from his palm seven times before God. He will put some of the oil that is in his palm on the same places he put the blood of the Compensation-Offering, on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will take what is left of the oil in his palm and put it on the head of the one to be cleansed, making atonement for him before God.

30-31 “At the last, he will sacrifice the doves or pigeons which are within his means, one as an Absolution-Offering and the other as a Whole-Burnt-Offering along with the Grain-Offering. Following this procedure the priest will make atonement for the one to be cleansed before God.”

32 These are the instructions to be followed for anyone who has a serious skin disease and cannot afford the regular offerings for his cleansing.

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33-42 God spoke to Moses and Aaron: “When you enter the land of Canaan, which I’m giving to you as a possession, and I put a serious fungus in a house in the land of your possession, the householder is to go and tell the priest, ‘I have some kind of fungus in my house.’ The priest is to order the house vacated until he can come to examine the fungus, so that nothing in the house is declared unclean. When the priest comes and examines the house, if the fungus on the walls of the house has greenish or rusty swelling that appears to go deeper than the surface of the wall, the priest is to walk out the door and shut the house up for seven days. On the seventh day he is to come back and conduct another examination; if the fungus has spread in the walls of the house, he is to order that the stones affected by the fungus be torn out and thrown in a garbage dump outside the city. He is to make sure the entire inside of the house is scraped and the plaster that is removed be taken away to the garbage dump outside the city. Then he is to replace the stones and replaster the house.

43-47 “If the fungus breaks out again in the house after the stones have been torn out and the house has been scraped and plastered, the priest is to come and conduct an examination; if the fungus has spread, it is a malignant fungus. The house is unclean. The house has to be demolished—its stones, wood, and plaster are to be removed to the garbage dump outside the city. Anyone who enters the house while it is closed up is unclean until evening. Anyone who sleeps or eats in the house must wash his clothes.

48-53 “But if when the priest comes and conducts his examination, he finds that the fungus has not spread after the house has been replastered, the priest is to declare that the house is clean; the fungus is cured. He then is to purify the house by taking two birds, some cedar wood, scarlet thread, and hyssop. He will slaughter one bird over fresh water in a clay pot. Then he will take the cedar wood, the hyssop, the scarlet thread, and the living bird, dip them in the blood of the killed bird and the fresh water and sprinkle the house seven times, cleansing the house with the blood of the bird, the fresh water, the living bird, the cedar wood, the hyssop, and the scarlet thread. Last of all, he will let the living bird loose outside the city in the open field. He has made atonement for the house; the house is clean.

54-57 “These are the procedures to be followed for every kind of serious skin disease or itch, for mildew or fungus on clothing or in a house, and for a swelling or blister or shiny spot in order to determine when it is unclean and when it is clean. These are the procedures regarding infectious skin diseases and mildew and fungus.”