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Diagnosis of skin disease

13 The Lord said to Moses and Aaron, When a person has a swelling, a scab, or a shiny spot on their skin, and it becomes an infection of skin disease[a] on their skin, they will be brought to the priests, either to Aaron or one of his sons. The priest will examine the infection on the skin. If hair in the infected area has turned white and the infection appears to be deeper than the skin, then it is an infection of skin disease. Once the priest sees this, he will declare the person unclean. But if the shiny spot on the skin is white and does not appear to be deeper than the skin and the hair has not turned white, the priest will quarantine the infected person for seven days. On the seventh day the priest will again examine the infection. If he sees that it has remained the same—the infection has not spread on the skin—the priest will quarantine the person for seven more days. On the seventh day the priest will examine it again. If the infection has faded and has not spread over the skin, the priest will declare the person clean; it is just a rash. The person must wash their clothes, then they will be clean again. But if the rash continues to spread over the skin after they appeared before the priest for purification, they must again show themselves to the priest. If the priest sees that the rash has spread over the skin, the priest will declare the person unclean; it is a case of skin disease.

Whenever someone has an infection of skin disease, they will be brought to the priest. 10 If the priest sees that there is a white swelling on the skin, it has turned the hair white, and there is a patch of raw flesh in the swelling, 11 then it is a case of chronic skin disease on their skin. The priest will declare the person unclean. The priest will not quarantine such persons, because they are already unclean. 12 But if the skin disease continues to break out so that the disease covers all of the infected person’s skin from head to toe, as far as the priest can tell— 13 then the priest will make an examination. If the skin disease has covered the person’s whole body, the priest will declare the infected person clean. The person has turned entirely white; he is clean. 14 But as soon as raw flesh appears in the swelling, they will be unclean. 15 When the priest sees the raw flesh, he will declare the person unclean. Raw flesh is unclean; it is a case of skin disease. 16 But if the raw flesh turns white again, the person will go back to the priest. 17 The priest will examine it. If the infection has turned white, the priest will declare the infected person clean; at that point, the person is clean.

18 Whenever someone has a boil on their skin, it heals, 19 and in place of the boil there is a white swelling or reddish-white shiny spot, it must be shown to the priest. 20 If the priest sees that it appears to be lower than the skin, and its hair has turned white, the priest will declare the person unclean. It is an infection of skin disease that has broken out in the boil. 21 But if the priest examines it and there is no white hair in it, it is not lower than the skin, and it is faded, the priest will quarantine the person seven days. 22 If it continues to spread over the skin, the priest will declare the person unclean; it is an infection. 23 But if the shiny spot remains where it was and does not spread, it is just a scar from the boil. The priest will declare the person clean.

24 Whenever there is a burn on someone’s skin, and the raw patch of the burn becomes a reddish-white or white shiny spot, 25 the priest will examine it. If the hair has turned white in the shiny spot, and it appears to be deeper than the skin, it is a case of skin disease that has broken out in the burn. The priest will declare the person unclean; it is an infection of skin disease. 26 But if the priest examines it, and there is no white hair in the shiny spot, it is not lower than the skin, and it is faded, the priest will quarantine the person seven days. 27 On the seventh day the priest will again examine it. If it has continued to spread over the skin, the priest will declare the person unclean; it is an infection of skin disease. 28 But if the shiny spot remains where it was, has not spread over the skin, and is faded, it is just swelling from the burn. The priest will declare the person clean, because it is just the scar from the burn.

29 Whenever a man or woman has an infection, whether on the head or in the beard, 30 the priest will examine it. If it appears to be deeper than the skin, and there is thin yellow hair in it, the priest will declare the person unclean; it is a case of scabies—a skin disease of the head or beard. 31 When the priest examines the scabies infection, if it does not appear to be deeper than the skin, but there is no black hair in it, the priest will quarantine the person with the scabies infection for seven days. 32 On the seventh day the priest will examine the infection again. If the scabies has not spread, there is no yellow hair in it, and it does not appear to be deeper than the skin, 33 the person must shave the area, without shaving the scabies. The priest will then quarantine that person another seven days. 34 On the seventh day the priest will again examine the scabies. If it has not spread over the skin and does not appear to be deeper than the skin, the priest will declare the person clean. They must wash their clothes; then they will be clean again. 35 But if the scabies continues to spread over the skin after the person’s purification, 36 the priest must examine it again. If the scabies has spread over the skin at all, the priest does not need to look for the yellow hair; the person is unclean. 37 But if the priest sees that the scabies has remained the same, and black hair has grown in it, the scabies has healed. The person is clean, and the priest will declare them to be so.

38 Whenever a man or woman has many white shiny spots on their skin, 39 if the priest sees that there are faded white shiny spots on the skin of the body, it is just a rash that has broken out on the skin; the person is clean.

40 If someone loses their hair, they are bald, but they are clean. 41 If the hair is lost at the sides of the forehead, the person has a receding hairline, but they are clean. 42 But whenever there is a reddish-white infection in the bald spot or in the receding hairline, it is a case of skin disease breaking out there. 43 The priest must examine it. If the swelling of the infection is reddish white in the bald spot or receding hairline and resembles skin disease on the body, 44 the person is afflicted with skin disease; they are unclean. The priest must declare them unclean on account of the head infection.

45 Anyone with an infection of skin disease must wear torn clothes, dishevel their hair, cover their upper lip, and shout out, “Unclean! Unclean!” 46 They will be unclean as long as they are infected. They are unclean. They must live alone outside the camp.

Articles with skin disease

47 Whenever there is an infection of skin disease on clothing—on wool or linen clothing, 48 in the weaving of the linen or wool, or on a skin or skin item— 49 and the infection is greenish or reddish on the clothing, the weaving, or the skin or skin item, it is an infection of skin disease. It must be shown to the priest. 50 The priest will examine the infection and quarantine the infected item seven days. 51 On the seventh day he will examine the infection again. If the infection has spread in the clothing, the weaving, or the skin, whatever it is used for, the infection is a case of infectious skin disease; the item is unclean. 52 The priest will burn the clothing, the weaving of the wool or linen, or whatever skin item in which the infection was found, because it is an infectious skin disease; it must be burned with fire.

53 But if the priest sees that the infection has not spread in the clothing, the weaving, or on any skin item, 54 the priest will order that the infected piece be washed, and he will quarantine it for another seven days. 55 After it has been washed, if the priest sees that the infection has not changed its appearance, even though the infection has not spread, it is unclean. You must burn it with fire. It is a fungus,[b] whether it is on the inside or outside.

56 But if, after it is washed, the priest sees that the infection has faded, he will tear the infected part out of the cloth, the weaving, or the skin. 57 If it appears again in the cloth, the weaving, or any item of skin, it is starting to break out. You must burn the infected item with fire. 58 But if the infection disappears from the cloth, the weaving, or any item of skin that you washed, it must be washed again. Then it will be clean.

59 This concludes the Instruction about the infection of skin disease in a woolen or linen cloth, weaving, or any skin item, in order to declare whether it is clean or unclean.

Persons with skin disease

14 The Lord said to Moses, This will be the Instruction for anyone with skin disease[c] at the time of purification: When it has been reported to the priest, he will go outside the camp. If the priest sees that the person afflicted with skin disease has been healed of the infection, the priest will order that two birds—wild[d] and clean—and cedarwood, crimson yarn, and hyssop be brought for the person who needs purification. The priest will order that one bird be slaughtered over fresh water in a pottery jar. He will then take the other wild bird, along with the cedarwood, crimson yarn, and hyssop, and will dip all of this into the blood of the bird that was slaughtered over the fresh water. He will sprinkle the person who needs purification from skin disease seven times and declare that they are clean. Then the priest will release the wild bird into the countryside. The person who needs purification will then wash their clothes, shave off all of their hair, and bathe in water; at that point, they will be clean. After that, they can return to the camp, but they must live outside their tent for seven days. On the seventh day, the person must shave off all their hair again: head, beard, and eyebrows—everything. They must wash their clothes and bathe in water; then they will be clean again.

10 On the eighth day, that person must take two flawless male sheep, one flawless one-year-old ewe, a grain offering of three-tenths of an ephah[e] of choice flour mixed with oil, and one log[f] of oil. 11 The priest performing the purification will place these and the person needing purification before the Lord at the meeting tent’s entrance.

12 The priest will take one of the male sheep and present it as a compensation offering, along with the log of oil, and will lift them as an uplifted offering before the Lord. 13 The priest will slaughter the sheep at the same place where the purification offering and the entirely burned offering are slaughtered: in the holy area. The compensation offering, like the purification offering, belongs to the priest; it is most holy. 14 The priest will take some of the blood from the compensation offering and will put it on the right earlobe, the right thumb, and the right big toe of the person needing purification. 15 Then the priest will take some of the log of oil and pour it into his left palm. 16 The priest will then dip his right finger into the oil and sprinkle some of it with his finger seven times before the Lord. 17 Then the priest will put some of the oil that is left in his hand on the right earlobe, the right thumb, and the right big toe of the person needing purification—this oil will be placed on top of the blood of the compensation offering. 18 The priest will put whatever is left of the oil in his hand on the head of the person needing purification. In this way, the priest will make reconciliation for the person before the Lord.

19 The priest will then perform the purification offering and make reconciliation for the person needing purification from their uncleanness. After that, the entirely burned offering will be slaughtered. 20 The priest will offer up the entirely burned offering and the grain offering on the altar. In this way, the priest will make reconciliation for the person, and they will be clean again.

21 Now if the person is poor and cannot afford these things, they can bring one male sheep as a compensation offering, to be lifted up in order to make reconciliation for them; a grain offering of one-tenth of an ephah of choice flour mixed with oil; a log of oil; 22 and two turtledoves or two pigeons, whatever they can afford—one as a purification offering and the other as an entirely burned offering. 23 On the eighth day, they must bring these items for their purification to the priest at the meeting tent’s entrance before the Lord.

24 The priest will take the male sheep for the compensation offering and the log of oil, and will lift them as an uplifted offering before the Lord. 25 The priest will slaughter the sheep for the compensation offering and will take some of its blood and put it on the right earlobe, the right thumb, and the right big toe of the person needing purification. 26 The priest will pour some of the oil into his left palm. 27 Next, the priest will sprinkle some of the oil seven times before the Lord using his right finger. 28 The priest will then put some of the oil that is in his hand on the right earlobe, the right thumb, and the right big toe of the person needing purification—on top of the same places as the blood of the compensation offering. 29 The priest will put whatever is left of the oil in his hand on the head of the person needing purification, to make reconciliation for them before the Lord.

30 The person will then offer one of the turtledoves or pigeons, whatever they can afford— 31 one as a purification offering and the other as an entirely burned offering along with the grain offering.[g] In this way, the priest will make reconciliation before the Lord for the person needing purification.

32 This is the Instruction concerning those who have an infection of skin disease but who cannot afford the normal means of purification.

Houses with skin disease

33 The Lord said to Moses and Aaron: 34 When you enter the land of Canaan, which I am giving to you as a possession, and I put an infection of skin disease on a house in the land you possess, 35 the homeowner must come and tell the priest, “I think some sort of infection is in my house.” 36 The priest will order that the house be emptied before he comes to examine it so that nothing else in the house will become unclean. After that, the priest will come to examine the house. 37 If he examines the infection, and the infection in the walls of the house consists of greenish or reddish depressions, which appear to be deeper than the surface of the wall, 38 the priest will exit the house, go to the front door, and quarantine the house for seven days. 39 On the seventh day, the priest will return. If he finds that the infection has spread over the walls of the house, 40 the priest will order the stones in which the infection is found to be pulled out and discarded outside the city in an unclean area. 41 The inside of the house will then be scraped on all sides, and the plaster that has been scraped off must be dumped outside the city in an unclean area. 42 Then different stones will be used in place of the first ones, and new coating will be used to replaster the house.

43 If the infection breaks out again in the house after the stones have been pulled out and the house scraped and replastered, 44 the priest will return. If he finds that the infection has spread throughout the house, it is a case of infectious skin disease in the house; the house is unclean. 45 The house must be destroyed—its stones, wood, and all the plaster in the house. All of it must be taken outside the city to an unclean area. 46 Anyone who enters the house during the entire period when it is quarantined will be unclean until evening. 47 Anyone who lies down in the house must wash their clothes. Anyone who eats in the house must also wash their clothes.

48 But if the priest arrives and finds that the infection has not spread after the house was replastered, the priest will declare the house clean because the infection has been healed. 49 To cleanse the house, the priest will take two birds, cedarwood, crimson yarn, and hyssop. 50 He will slaughter one bird over fresh water in a pottery jar. 51 He will then take the cedarwood, hyssop, and crimson yarn, along with the wild[h] bird, and will dip all of this into the fresh water and into the blood of the bird that was slaughtered. He will then sprinkle the house seven times. 52 In this way, the priest will cleanse the house with the blood of the bird, the fresh water, the wild bird, the cedarwood, the hyssop, and the crimson yarn. 53 Then he will release the wild bird outside the city into the countryside. In this way, he will make reconciliation for the house, and it will be clean.

Conclusion concerning skin disease

54 This concludes the Instruction concerning every infection of skin disease: for scabies, 55 for skin disease on clothing or in houses, 56 and for swelling, scabs, or shiny spots, 57 in order to determine when it is unclean or clean. This concludes the Instruction concerning skin disease.

Footnotes

  1. Leviticus 13:2 The precise meaning is uncertain; traditionally leprosy—a term used for several different skin diseases.
  2. Leviticus 13:55 Heb uncertain
  3. Leviticus 14:2 The precise meaning is uncertain; traditionally leprosy—a term used for several different skin diseases.
  4. Leviticus 14:4 Or live or healthy; also in 14:6-7
  5. Leviticus 14:10 Heb lacks ephah; an ephah is approximately twenty quarts dry.
  6. Leviticus 14:10 Heb log; two-thirds of a pint; also in 14:12, 15, 21, 24
  7. Leviticus 14:31 LXX, Syr; MT repeats whatever they can afford at the beginning of 14:31.
  8. Leviticus 14:51 Or live or healthy

Regulations About Defiling Skin Diseases

13 The Lord said to Moses and Aaron, “When anyone has a swelling(A) or a rash or a shiny spot(B) on their skin that may be a defiling skin disease,[a](C) they must be brought to Aaron the priest(D) or to one of his sons[b] who is a priest. The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.(E) If the shiny spot(F) on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.(G) On the seventh day(H) the priest is to examine them,(I) and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean;(J) it is only a rash. They must wash their clothes,(K) and they will be clean.(L) But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.(M) The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.

“When anyone has a defiling skin disease, they must be brought to the priest. 10 The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11 it is a chronic skin disease(N) and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.

12 “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13 the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14 But whenever raw flesh appears on them, they will be unclean. 15 When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.(O) 16 If the raw flesh changes and turns white, they must go to the priest. 17 The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean;(P) then they will be clean.

18 “When someone has a boil(Q) on their skin and it heals, 19 and in the place where the boil was, a white swelling or reddish-white(R) spot(S) appears, they must present themselves to the priest. 20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease(T) that has broken out where the boil was. 21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22 If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.(U)

24 “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.(V) 26 But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.(W) 27 On the seventh day the priest is to examine that person,(X) and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.(Y)

29 “If a man or woman has a sore on their head(Z) or chin, 30 the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31 But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.(AA) 32 On the seventh day the priest is to examine the sore,(AB) and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33 then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34 On the seventh day the priest is to examine the sore,(AC) and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.(AD) 35 But if the sore does spread in the skin after they are pronounced clean, 36 the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.(AE) 37 If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.

38 “When a man or woman has white spots on the skin, 39 the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.

40 “A man who has lost his hair and is bald(AF) is clean. 41 If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42 But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43 The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44 the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.

45 “Anyone with such a defiling disease must wear torn clothes,(AG) let their hair be unkempt,[c] cover the lower part of their face(AH) and cry out, ‘Unclean! Unclean!’(AI) 46 As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.(AJ)

Regulations About Defiling Molds

47 “As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing, 48 any woven or knitted material of linen or wool, any leather or anything made of leather— 49 if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.(AK) 50 The priest is to examine the affected area(AL) and isolate the article for seven days. 51 On the seventh day he is to examine it,(AM) and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.(AN) 52 He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.(AO)

53 “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54 he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55 After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56 If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57 But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58 Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”

59 These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.

Cleansing From Defiling Skin Diseases

14 The Lord said to Moses, “These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest:(AP) The priest is to go outside the camp and examine them.(AQ) If they have been healed of their defiling skin disease,[d](AR) the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop(AS) be brought for the person to be cleansed.(AT) Then the priest shall order that one of the birds be killed over fresh water in a clay pot.(AU) He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water.(AV) Seven times(AW) he shall sprinkle(AX) the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.(AY)

“The person to be cleansed must wash their clothes,(AZ) shave off all their hair and bathe with water;(BA) then they will be ceremonially clean.(BB) After this they may come into the camp,(BC) but they must stay outside their tent for seven days. On the seventh day(BD) they must shave off all their hair;(BE) they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.(BF)

10 “On the eighth day(BG) they must bring two male lambs and one ewe lamb(BH) a year old, each without defect, along with three-tenths of an ephah[e](BI) of the finest flour mixed with olive oil for a grain offering,(BJ) and one log[f] of oil.(BK) 11 The priest who pronounces them clean shall present(BL) both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting.(BM)

12 “Then the priest is to take one of the male lambs and offer it as a guilt offering,(BN) along with the log of oil; he shall wave them before the Lord as a wave offering.(BO) 13 He is to slaughter the lamb in the sanctuary area(BP) where the sin offering[g] and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest;(BQ) it is most holy. 14 The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.(BR) 15 The priest shall then take some of the log of oil, pour it in the palm of his own left hand,(BS) 16 dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the Lord seven times.(BT) 17 The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering.(BU) 18 The rest of the oil in his palm the priest shall put on the head of the one to be cleansed(BV) and make atonement for them before the Lord.

19 “Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness.(BW) After that, the priest shall slaughter the burnt offering 20 and offer it on the altar, together with the grain offering, and make atonement for them,(BX) and they will be clean.(BY)

21 “If, however, they are poor(BZ) and cannot afford these,(CA) they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah[h] of the finest flour mixed with olive oil for a grain offering, a log of oil, 22 and two doves or two young pigeons,(CB) such as they can afford, one for a sin offering and the other for a burnt offering.(CC)

23 “On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting,(CD) before the Lord.(CE) 24 The priest is to take the lamb for the guilt offering,(CF) together with the log of oil,(CG) and wave them before the Lord as a wave offering.(CH) 25 He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.(CI) 26 The priest is to pour some of the oil into the palm of his own left hand,(CJ) 27 and with his right forefinger sprinkle some of the oil from his palm seven times before the Lord. 28 Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering—on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 29 The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the Lord.(CK) 30 Then he shall sacrifice the doves or the young pigeons, such as the person can afford,(CL) 31 one as a sin offering and the other as a burnt offering,(CM) together with the grain offering. In this way the priest will make atonement before the Lord on behalf of the one to be cleansed.(CN)

32 These are the regulations for anyone who has a defiling skin disease(CO) and who cannot afford the regular offerings(CP) for their cleansing.

Cleansing From Defiling Molds

33 The Lord said to Moses and Aaron, 34 “When you enter the land of Canaan,(CQ) which I am giving you as your possession,(CR) and I put a spreading mold in a house in that land, 35 the owner of the house must go and tell the priest, ‘I have seen something that looks like a defiling mold in my house.’ 36 The priest is to order the house to be emptied before he goes in to examine the mold, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. 37 He is to examine the mold on the walls, and if it has greenish or reddish(CS) depressions that appear to be deeper than the surface of the wall, 38 the priest shall go out the doorway of the house and close it up for seven days.(CT) 39 On the seventh day(CU) the priest shall return to inspect the house. If the mold has spread on the walls, 40 he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town.(CV) 41 He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town. 42 Then they are to take other stones to replace these and take new clay and plaster the house.

43 “If the defiling mold reappears in the house after the stones have been torn out and the house scraped and plastered, 44 the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean.(CW) 45 It must be torn down—its stones, timbers and all the plaster—and taken out of the town to an unclean place.

46 “Anyone who goes into the house while it is closed up will be unclean till evening.(CX) 47 Anyone who sleeps or eats in the house must wash their clothes.(CY)

48 “But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean,(CZ) because the defiling mold is gone. 49 To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop.(DA) 50 He shall kill one of the birds over fresh water in a clay pot.(DB) 51 Then he is to take the cedar wood, the hyssop,(DC) the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times.(DD) 52 He shall purify the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn. 53 Then he is to release the live bird in the open fields(DE) outside the town. In this way he will make atonement for the house, and it will be clean.(DF)

54 These are the regulations for any defiling skin disease,(DG) for a sore, 55 for defiling molds(DH) in fabric or in a house, 56 and for a swelling, a rash or a shiny spot,(DI) 57 to determine when something is clean or unclean.

These are the regulations for defiling skin diseases and defiling molds.(DJ)

Footnotes

  1. Leviticus 13:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin; here and throughout verses 3-46.
  2. Leviticus 13:2 Or descendants
  3. Leviticus 13:45 Or clothes, uncover their head
  4. Leviticus 14:3 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin; also in verses 7, 32, 54 and 57.
  5. Leviticus 14:10 That is, probably about 11 pounds or about 5 kilograms
  6. Leviticus 14:10 That is, about 1/3 quart or about 0.3 liter; also in verses 12, 15, 21 and 24
  7. Leviticus 14:13 Or purification offering; also in verses 19, 22 and 31
  8. Leviticus 14:21 That is, probably about 3 1/2 pounds or about 1.6 kilograms