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Serious Skin Diseases

13 The Lord said to Moses and Aaron, “If anyone has a swelling or a rash or discolored skin that might develop into a serious skin disease,[a] that person must be brought to Aaron the priest or to one of his sons.[b] The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin-deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean.

“But if the affected area of the skin is only a white discoloration and does not appear to be more than skin-deep, and if the hair on the spot has not turned white, the priest will quarantine the person for seven days. On the seventh day the priest will make another examination. If he finds the affected area has not changed and the problem has not spread on the skin, the priest will quarantine the person for seven more days. On the seventh day the priest will make another examination. If he finds the affected area has faded and has not spread, the priest will pronounce the person ceremonially clean. It was only a rash. The person’s clothing must be washed, and the person will be ceremonially clean. But if the rash continues to spread after the person has been examined by the priest and has been pronounced clean, the infected person must return to be examined again. If the priest finds that the rash has spread, he must pronounce the person ceremonially unclean, for it is indeed a skin disease.

“Anyone who develops a serious skin disease must go to the priest for an examination. 10 If the priest finds a white swelling on the skin, and some hair on the spot has turned white, and there is an open sore in the affected area, 11 it is a chronic skin disease, and the priest must pronounce the person ceremonially unclean. In such cases the person need not be quarantined, for it is obvious that the skin is defiled by the disease.

12 “Now suppose the disease has spread all over the person’s skin, covering the body from head to foot. 13 When the priest examines the infected person and finds that the disease covers the entire body, he will pronounce the person ceremonially clean. Since the skin has turned completely white, the person is clean. 14 But if any open sores appear, the infected person will be pronounced ceremonially unclean. 15 The priest must make this pronouncement as soon as he sees an open sore, since open sores indicate the presence of a skin disease. 16 However, if the open sores heal and turn white like the rest of the skin, the person must return to the priest 17 for another examination. If the affected areas have indeed turned white, the priest will then pronounce the person ceremonially clean by declaring, ‘You are clean!’

18 “If anyone has a boil on the skin that has started to heal, 19 but a white swelling or a reddish white spot develops in its place, that person must go to the priest to be examined. 20 If the priest examines it and finds it to be more than skin-deep, and if the hair in the affected area has turned white, the priest must pronounce the person ceremonially unclean. The boil has become a serious skin disease. 21 But if the priest finds no white hair on the affected area and the problem appears to be no more than skin-deep and has faded, the priest must quarantine the person for seven days. 22 If during that time the affected area spreads on the skin, the priest must pronounce the person ceremonially unclean, because it is a serious disease. 23 But if the area grows no larger and does not spread, it is merely the scar from the boil, and the priest will pronounce the person ceremonially clean.

24 “If anyone has suffered a burn on the skin and the burned area changes color, becoming either reddish white or shiny white, 25 the priest must examine it. If he finds that the hair in the affected area has turned white and the problem appears to be more than skin-deep, a skin disease has broken out in the burn. The priest must then pronounce the person ceremonially unclean, for it is clearly a serious skin disease. 26 But if the priest finds no white hair on the affected area and the problem appears to be no more than skin-deep and has faded, the priest must quarantine the infected person for seven days. 27 On the seventh day the priest must examine the person again. If the affected area has spread on the skin, the priest must pronounce that person ceremonially unclean, for it is clearly a serious skin disease. 28 But if the affected area has not changed or spread on the skin and has faded, it is simply a swelling from the burn. The priest will then pronounce the person ceremonially clean, for it is only the scar from the burn.

29 “If anyone, either a man or woman, has a sore on the head or chin, 30 the priest must examine it. If he finds it is more than skin-deep and has fine yellow hair on it, the priest must pronounce the person ceremonially unclean. It is a scabby sore of the head or chin. 31 If the priest examines the scabby sore and finds that it is only skin-deep but there is no black hair on it, he must quarantine the person for seven days. 32 On the seventh day the priest must examine the sore again. If he finds that the scabby sore has not spread, and there is no yellow hair on it, and it appears to be only skin-deep, 33 the person must shave off all hair except the hair on the affected area. Then the priest must quarantine the person for another seven days. 34 On the seventh day he will examine the sore again. If it has not spread and appears to be no more than skin-deep, the priest will pronounce the person ceremonially clean. The person’s clothing must be washed, and the person will be ceremonially clean. 35 But if the scabby sore begins to spread after the person is pronounced clean, 36 the priest must do another examination. If he finds that the sore has spread, the priest does not need to look for yellow hair. The infected person is ceremonially unclean. 37 But if the color of the scabby sore does not change and black hair has grown on it, it has healed. The priest will then pronounce the person ceremonially clean.

38 “If anyone, either a man or woman, has shiny white patches on the skin, 39 the priest must examine the affected area. If he finds that the shiny patches are only pale white, this is a harmless skin rash, and the person is ceremonially clean.

40 “If a man loses his hair and his head becomes bald, he is still ceremonially clean. 41 And if he loses hair on his forehead, he simply has a bald forehead; he is still clean. 42 However, if a reddish white sore appears on the bald area on top of his head or on his forehead, this is a skin disease. 43 The priest must examine him, and if he finds swelling around the reddish white sore anywhere on the man’s head and it looks like a skin disease, 44 the man is indeed infected with a skin disease and is unclean. The priest must pronounce him ceremonially unclean because of the sore on his head.

45 “Those who suffer from a serious skin disease must tear their clothing and leave their hair uncombed.[c] They must cover their mouth and call out, ‘Unclean! Unclean!’ 46 As long as the serious disease lasts, they will be ceremonially unclean. They must live in isolation in their place outside the camp.

Treatment of Contaminated Clothing

47 “Now suppose mildew[d] contaminates some woolen or linen clothing, 48 woolen or linen fabric, the hide of an animal, or anything made of leather. 49 If the contaminated area in the clothing, the animal hide, the fabric, or the leather article has turned greenish or reddish, it is contaminated with mildew and must be shown to the priest. 50 After examining the affected spot, the priest will put the article in quarantine for seven days. 51 On the seventh day the priest must inspect it again. If the contaminated area has spread, the clothing or fabric or leather is clearly contaminated by a serious mildew and is ceremonially unclean. 52 The priest must burn the item—the clothing, the woolen or linen fabric, or piece of leather—for it has been contaminated by a serious mildew. It must be completely destroyed by fire.

53 “But if the priest examines it and finds that the contaminated area has not spread in the clothing, the fabric, or the leather, 54 the priest will order the object to be washed and then quarantined for seven more days. 55 Then the priest must examine the object again. If he finds that the contaminated area has not changed color after being washed, even if it did not spread, the object is defiled. It must be completely burned up, whether the contaminated spot[e] is on the inside or outside. 56 But if the priest examines it and finds that the contaminated area has faded after being washed, he must cut the spot from the clothing, the fabric, or the leather. 57 If the spot later reappears on the clothing, the fabric, or the leather article, the mildew is clearly spreading, and the contaminated object must be burned up. 58 But if the spot disappears from the clothing, the fabric, or the leather article after it has been washed, it must be washed again; then it will be ceremonially clean.

59 “These are the instructions for dealing with mildew that contaminates woolen or linen clothing or fabric or anything made of leather. This is how the priest will determine whether these items are ceremonially clean or unclean.”

Footnotes

  1. 13:2a Traditionally rendered leprosy. The Hebrew word used throughout this passage is used to describe various skin diseases.
  2. 13:2b Or one of his descendants.
  3. 13:45 Or and uncover their heads.
  4. 13:47 Traditionally rendered leprosy. The Hebrew term used throughout this passage is the same term used for the various skin diseases described in 13:1-46.
  5. 13:55 The meaning of the Hebrew is uncertain.

13 1-2 The Lord said to Moses and Aaron, “If anyone notices a swelling in his skin, or a scab or boil or pimple with transparent skin, leprosy is to be suspected. He must be brought to Aaron the priest or to one of his sons for the spot to be examined. If the hair in this spot turns white, and if the spot looks to be more than skin-deep, it is leprosy, and the priest must declare him a leper.[a]

“But if the white spot in the skin does not seem to be deeper than the skin and the hair in the spot has not turned white, the priest shall quarantine him for seven days. At the end of that time, on the seventh day, the priest will examine him again, and if the spot has not changed and has not spread in the skin, then the priest must quarantine him seven days more. Again on the seventh day the priest will examine him, and if the marks of the disease have become fainter and have not spread, then the priest shall pronounce him cured; it was only a scab, and the man need only wash his clothes and everything will be normal again. But if the spot spreads in the skin after he has come to the priest to be examined, he must come back to the priest again, and the priest shall look again, and if the spot has spread, then the priest must pronounce him a leper.

9-10 “When anyone suspected of having leprosy is brought to the priest, the priest is to look to see if there is a white swelling in the skin with white hairs in the spot, and an ulcer developing. 11 If he finds these symptoms, it is an established case of leprosy, and the priest must pronounce him defiled. The man is not to be quarantined for further observation, for he is definitely diseased. 12 But if the priest sees that the leprosy has erupted and spread all over his body from head to foot wherever he looks, 13 then the priest shall pronounce him cured of leprosy, for it has all turned white; he is cured. 14-15 But if there is raw flesh anywhere, the man shall be declared a leper. It is proved by the raw flesh. 16-17 But if the raw flesh later changes to white, the leper will return to the priest to be examined again. If the spot has indeed turned completely white, then the priest will pronounce him cured.

18 “In the case of a man who has a boil in his skin which heals, 19 but which leaves a white swelling or a bright spot, sort of reddish white, the man must go to the priest for examination. 20 If the priest sees that the trouble seems to be down under the skin, and if the hair at the spot has turned white, then the priest shall declare him defiled, for leprosy has broken out from the boil. 21 But if the priest sees that there are no white hairs in this spot, and the spot does not appear to be deeper than the skin, and if the color is gray, then the priest shall quarantine him for seven days. 22 If during that time the spot spreads, the priest must declare him a leper. 23 But if the bright spot grows no larger and does not spread, it is merely the scar from the boil, and the priest shall declare that all is well.

24 “If a man is burned in some way, and the burned place becomes bright reddish white or white, 25 then the priest must examine the spot. If the hair in the bright spot turns white and the problem seems to be more than skin-deep, it is leprosy that has broken out from the burn, and the priest must pronounce him a leper.[b] 26 But if the priest sees that there are no white hairs in the bright spot and the brightness appears to be no deeper than the skin and is fading, the priest shall quarantine him for seven days 27 and examine him again the seventh day. If the spot spreads in the skin, the priest must pronounce him a leper. 28 But if the bright spot does not move or spread in the skin, and is fading, it is simply a scar from the burn, and the priest shall declare that he does not have leprosy.

29-30 “If a man or woman has a sore on the head or chin, the priest must examine him; if the infection seems to be below the skin and yellow hair is found in the sore, the priest must pronounce him a leper. 31 But if the priest’s examination reveals that the spot seems to be only in the skin but there is healthy hair in it, then he shall be quarantined for seven days, 32 and examined again on the seventh day. If the spot has not spread and no yellow hair has appeared, and if the infection does not seem to be deeper than the skin, 33 he shall shave off all the hair around the spot (but not on the spot itself) and the priest shall quarantine him for another seven days. 34 He shall be examined again on the seventh day, and if the spot has not spread, and it appears to be no deeper than the skin, the priest shall pronounce him well, and after washing his clothes, he is free.[c] 35 But if, later on, this spot begins to spread, 36 then the priest must examine him again and, without waiting to see if any yellow hair develops, declare him a leper. 37 But if it appears that the spreading has stopped and black hairs are found in the spot, then he is healed and is not a leper, and the priest shall declare him healed.

38 “If a man or a woman has white, transparent areas in the skin, 39 but these spots are growing dimmer, this is not leprosy, but an ordinary infection that has broken out in the skin.

40 “If a man’s hair is gone, this does not make him a leper even though he is bald! 41 If the hair is gone from the front part of his head, he simply has a bald forehead, but this is not leprosy. 42 However, if in the baldness there is a reddish white spot, it may be leprosy breaking out. 43 In that case the priest shall examine him, and if there is a reddish white lump that looks like leprosy, 44 then he is a leper, and the priest must pronounce him such.

45 “Anyone who is discovered to have leprosy must tear his clothes and let his hair grow in wild disarray, and cover his upper lip and call out as he goes, “I am a leper, I am a leper.”[d] 46 As long as the disease lasts, he is defiled and must live outside the camp.

47-48 “If leprosy is suspected in a woolen or linen garment or fabric, or in a piece of leather or leatherwork, 49 and there is a greenish or a reddish spot in it, it is probably leprosy, and must be taken to the priest to be examined. 50 The priest will put it away for seven days 51 and look at it again on the seventh day. If the spot has spread, it is a contagious leprosy, 52 and he must burn the clothing, fabric, linen or woolen covering, or leather article, for it is contagious and must be destroyed by fire.

53 “But if when he examines it again on the seventh day the spot has not spread, 54 the priest shall order the suspected article to be washed, then isolated for seven more days. 55 If after that time the spot has not changed its color, even though it has not spread, it is leprosy and shall be burned, for the article is infected through and through.[e] 56 But if the priest sees that the spot has faded after the washing, then he shall cut it out from the garment or leather goods or whatever it is in. 57 However, if it then reappears, it is leprosy and he must burn it. 58 But if after washing it there is no further trouble, it can be put back into service after another washing.”

59 These are the regulations concerning leprosy in a garment or anything made of skin or leather, indicating whether to pronounce it leprous or not.

Footnotes

  1. Leviticus 13:3 must declare him a leper, literally, “shall declare him unclean.”
  2. Leviticus 13:25 must pronounce him a leper, literally, “must pronounce him unclean.” Also v. 27.
  3. Leviticus 13:34 he is free, literally, “he is clean.”
  4. Leviticus 13:45 I am a leper, I am a leper, literally, “unclean, unclean.”
  5. Leviticus 13:55 through and through, literally, “whether the bareness be within or without,” or “whether it be bald in the head thereof or in the forehead thereof.”