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Leviticus 13
New American Standard Bible 1995

The Test for Leprosy

13 Then the Lord spoke to Moses and to Aaron, saying, 2 “When a man has on the skin of his [a]body a swelling or a scab or a bright spot, and it becomes [b]an infection of leprosy on the skin of his [c]body, (A)then he shall be brought to Aaron the priest or to one of his sons the priests. 3 The priest shall look at the mark on the skin of the [d]body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his [e]body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean. 4 But if the bright spot is white on the skin of his [f]body, and [g]it does not appear to be deeper than the skin, and the hair on it has not turned white, then the priest shall [h]isolate him who has the infection for seven days. 5 The priest shall look at him on the seventh day, and if in his eyes the infection [i]has not changed and the infection has not spread on the skin, then the priest shall [j]isolate him for seven more days. 6 The priest shall look at him again on the seventh day, and if the infection has faded and the mark has not spread on the skin, then the priest shall pronounce him clean; it is only a scab. And he shall (B)wash his clothes and be clean.

7 “But if the scab spreads farther on the skin after he has shown himself to the priest for his cleansing, he shall appear again to the priest. 8 The priest shall look, and if the scab has spread on the skin, then the priest shall pronounce him unclean; it is leprosy.

9 “When the infection of leprosy is on a man, then he shall be brought to the priest. 10 The priest shall then look, and if there is a (C)white swelling in the skin, and it has turned the hair white, and there is quick raw flesh in the swelling, 11 it is [k]a chronic leprosy on the skin of his [l]body, and the priest shall pronounce him unclean; he shall not [m]isolate him, for he is unclean. 12 If the leprosy breaks out farther on the skin, and the leprosy covers all the skin of him who has the infection from his head even to his feet, [n]as far as the priest can see, 13 then the priest shall look, and behold, if the leprosy has covered all his [o]body, he shall pronounce clean him who has the infection; it has all turned white and he is clean. 14 But whenever raw flesh appears on him, he shall be unclean. 15 The priest shall look at the raw flesh, and he shall pronounce him unclean; the raw flesh is unclean, it is leprosy. 16 Or if the raw flesh turns again and is changed to white, then he shall (D)come to the priest, 17 and the priest shall look at him, and behold, if the infection has turned to white, then the priest shall pronounce clean him who has the infection; he is clean.

18 “When the [p]body has a boil on its skin and it is healed, 19 and in the place of the boil there is a white swelling or a reddish-white, bright spot, then it shall be shown to the priest; 20 and the priest shall look, and behold, if [q]it appears to be lower than the skin, and the hair on it has turned white, then the priest shall pronounce him unclean; it is the infection of leprosy, it has broken out in the boil. 21 But if the priest looks at it, and behold, there are no white hairs in it and it is not lower than the skin and is faded, then the priest shall [r]isolate him for seven days; 22 and if it spreads farther on the skin, then the priest shall pronounce him unclean; it is an infection. 23 But if the bright spot remains in its place and does not spread, it is only the scar of the boil; and the priest shall pronounce him clean.

24 “Or if the [s]body sustains in its skin a burn by fire, and the raw flesh of the burn becomes a bright spot, reddish-white, or white, 25 then the priest shall look at it. And if the hair in the bright spot has (E)turned white and it appears to be deeper than the skin, it is leprosy; it has broken out in the burn. Therefore, the priest shall pronounce him unclean; it is an infection of leprosy. 26 But if the priest looks at it, and indeed, there is no white hair in the bright spot and it is no [t]deeper than the skin, but is dim, then the priest shall [u]isolate him for seven days; 27 and the priest shall look at him on the seventh day. If it spreads farther in the skin, then the priest shall pronounce him unclean; it is an infection of leprosy. 28 But if the bright spot remains in its place and has not spread in the skin, but is dim, it is the swelling from the burn; and the priest shall pronounce him clean, for it is only the scar of the burn.

29 “Now if a man or woman has an infection on the head or on the beard, 30 then the priest shall look at the infection, and if it appears to be deeper than the skin and there is thin yellowish hair in it, then the priest shall pronounce him unclean; it is a scale, it is leprosy of the head or of the beard. 31 But if the priest looks at the infection of the scale, and indeed, it appears to be no deeper than the skin and there is no black hair in it, then the priest shall [v]isolate the person with the scaly infection for seven days. 32 On the seventh day the priest shall look at the infection, and if the scale has not spread and no yellowish hair has [w]grown in it, and the appearance of the scale is no deeper than the skin, 33 then he shall shave himself, but he shall not shave the scale; and the priest shall [x]isolate the person with the scale seven more days. 34 Then on the seventh day the priest shall look at the scale, and if the scale has not spread in the skin and it appears to be no deeper than the skin, the priest shall pronounce him clean; and he shall wash his clothes and be clean. 35 But if the scale spreads farther in the skin after his cleansing, 36 then the priest shall look at him, and if the scale has spread in the skin, the priest need not seek for the yellowish hair; he is unclean. 37 If in his sight the scale has remained, however, and black hair has grown in it, the scale has healed, he is clean; and the priest shall pronounce him clean.

38 “When a man or a woman has bright spots on the skin of the [y]body, even white bright spots, 39 then the priest shall look, and if the bright spots on the skin of their [z]bodies are a faint white, it is [aa]eczema that has broken out on the skin; he is clean.

40 “Now if a [ab]man loses the hair of his head, he is (F)bald; he is clean. 41 If his head becomes bald at the [ac]front and sides, he is bald on the forehead; he is clean. 42 But if on the bald head or the bald forehead, there occurs a reddish-white infection, it is leprosy breaking out on his bald head or on his bald forehead. 43 Then (G)the priest shall look at him; and if the swelling of the infection is reddish-white on his bald head or on his bald forehead, like the appearance of leprosy in the skin of the [ad]body, 44 he is a leprous man, he is unclean. The priest shall surely pronounce him unclean; his infection is on his head.

45 “As for the leper who has the infection, his clothes shall be torn, and (H)the hair of his head shall be [ae]uncovered, and he shall (I)cover his mustache and cry, ‘(J)Unclean! Unclean!’ 46 He shall remain unclean all the days during which he has the infection; he is unclean. He shall live alone; his dwelling shall be (K)outside the camp.

47 “When a garment has a [af]mark of leprosy in it, whether it is a wool garment or a linen garment, 48 whether in [ag]warp or woof, of linen or of wool, whether in leather or in any article made of leather, 49 if the mark is greenish or reddish in the garment or in the leather, or in the [ah]warp or in the woof, or in any article of leather, it is a leprous mark and shall be shown to the priest. 50 Then (L)the priest shall look at the mark and shall [ai]quarantine the article with the mark for seven days. 51 He shall then look at the mark on the seventh day; if the mark has spread in the garment, whether in the warp or in the woof, or in the leather, whatever the purpose for which the leather is used, the mark is a [aj]leprous malignancy, it is unclean. 52 So he shall burn the garment, whether the warp or the woof, in wool or in linen, or any article of leather in which the mark occurs, for it is a [ak]leprous malignancy; it shall be burned in the fire.

53 “But if the priest shall look, and indeed the mark has not spread in the garment, either in the warp or in the woof, or in any article of leather, 54 then the priest shall order them to wash the thing in which the mark occurs and he shall [al]quarantine it for seven more days. 55 After the article with the mark has been washed, the priest shall again look, and if the mark has not changed its appearance, even though the mark has not spread, it is unclean; you shall burn it in the fire, whether an eating away has produced bareness on the top or on the front of it.

56 “Then if the priest looks, and if the mark has faded after it has been washed, then he shall tear it out of the garment or out of the leather, whether from the warp or from the woof; 57 and if it appears again in the garment, whether in the warp or in the woof, or in any article of leather, it is an outbreak; the article with the mark shall be burned in the fire. 58 The garment, whether the warp or the woof, or any article of leather from which the mark has departed when you washed it, it shall then be washed a second time and will be clean.”

59 This is the law for the mark of leprosy in a garment of wool or linen, whether in the warp or in the woof, or in any article of leather, for pronouncing it clean or unclean.

Footnotes

  1. Leviticus 13:2 Lit flesh
  2. Leviticus 13:2 Lit a mark, stroke, and so throughout the ch
  3. Leviticus 13:2 Lit flesh
  4. Leviticus 13:3 Lit flesh
  5. Leviticus 13:3 Lit flesh
  6. Leviticus 13:4 Lit flesh
  7. Leviticus 13:4 Lit the appearance of it is not deeper
  8. Leviticus 13:4 Lit shut up
  9. Leviticus 13:5 Lit has stood
  10. Leviticus 13:5 Lit shut up
  11. Leviticus 13:11 Lit an old
  12. Leviticus 13:11 Lit flesh
  13. Leviticus 13:11 Lit shut up
  14. Leviticus 13:12 Lit with regard to the whole sight of the priest’s eyes
  15. Leviticus 13:13 Lit flesh
  16. Leviticus 13:18 Lit flesh
  17. Leviticus 13:20 Lit the appearance of it is lower
  18. Leviticus 13:21 Lit shut up
  19. Leviticus 13:24 Lit flesh
  20. Leviticus 13:26 Lit lower
  21. Leviticus 13:26 Lit shut up
  22. Leviticus 13:31 Lit shut up
  23. Leviticus 13:32 Lit been
  24. Leviticus 13:33 Lit shut up
  25. Leviticus 13:38 Lit flesh
  26. Leviticus 13:39 Lit flesh
  27. Leviticus 13:39 Lit tetter
  28. Leviticus 13:40 Lit man’s head becomes bald
  29. Leviticus 13:41 Lit border of his face
  30. Leviticus 13:43 Lit flesh
  31. Leviticus 13:45 Or disheveled
  32. Leviticus 13:47 Lit infection, and so throughout the ch
  33. Leviticus 13:48 Or weaving or texture
  34. Leviticus 13:49 Or weaving or texture
  35. Leviticus 13:50 Lit shut up
  36. Leviticus 13:51 Lit malignant leprosy
  37. Leviticus 13:52 Lit malignant leprosy
  38. Leviticus 13:54 Lit shut up
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Leviticus 13
New International Version

Regulations About Defiling Skin Diseases

13 The Lord said to Moses and Aaron, 2 “When anyone has a swelling(A) or a rash or a shiny spot(B) on their skin that may be a defiling skin disease,[a](C) they must be brought to Aaron the priest(D) or to one of his sons[b] who is a priest. 3 The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.(E) 4 If the shiny spot(F) on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.(G) 5 On the seventh day(H) the priest is to examine them,(I) and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. 6 On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean;(J) it is only a rash. They must wash their clothes,(K) and they will be clean.(L) 7 But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.(M) 8 The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.

9 “When anyone has a defiling skin disease, they must be brought to the priest. 10 The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11 it is a chronic skin disease(N) and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.

12 “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13 the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14 But whenever raw flesh appears on them, they will be unclean. 15 When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.(O) 16 If the raw flesh changes and turns white, they must go to the priest. 17 The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean;(P) then they will be clean.

18 “When someone has a boil(Q) on their skin and it heals, 19 and in the place where the boil was, a white swelling or reddish-white(R) spot(S) appears, they must present themselves to the priest. 20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease(T) that has broken out where the boil was. 21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22 If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.(U)

24 “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.(V) 26 But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.(W) 27 On the seventh day the priest is to examine that person,(X) and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.(Y)

29 “If a man or woman has a sore on their head(Z) or chin, 30 the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31 But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.(AA) 32 On the seventh day the priest is to examine the sore,(AB) and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33 then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34 On the seventh day the priest is to examine the sore,(AC) and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.(AD) 35 But if the sore does spread in the skin after they are pronounced clean, 36 the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.(AE) 37 If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.

38 “When a man or woman has white spots on the skin, 39 the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.

40 “A man who has lost his hair and is bald(AF) is clean. 41 If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42 But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43 The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44 the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.

45 “Anyone with such a defiling disease must wear torn clothes,(AG) let their hair be unkempt,[c] cover the lower part of their face(AH) and cry out, ‘Unclean! Unclean!’(AI) 46 As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.(AJ)

Regulations About Defiling Molds

47 “As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing, 48 any woven or knitted material of linen or wool, any leather or anything made of leather— 49 if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.(AK) 50 The priest is to examine the affected area(AL) and isolate the article for seven days. 51 On the seventh day he is to examine it,(AM) and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.(AN) 52 He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.(AO)

53 “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54 he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55 After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56 If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57 But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58 Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”

59 These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.

Footnotes

  1. Leviticus 13:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin; here and throughout verses 3-46.
  2. Leviticus 13:2 Or descendants
  3. Leviticus 13:45 Or clothes, uncover their head
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Leviticus 12
Leviticus 14
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Psalm 72:1-11
New American Standard Bible 1995

The Reign of the Righteous King.

A Psalm of Solomon.

72 Give the king (A)Your judgments, O God,
And (B)Your righteousness to the king’s son.
2 [a]May [b]he (C)judge Your people with righteousness
And [c](D)Your afflicted with justice.
3 [d]Let the mountains bring [e](E)peace to the people,
And the hills, in righteousness.
4 [f]May he (F)vindicate the [g]afflicted of the people,
Save the children of the needy
And crush the oppressor.

5 [h]Let them fear You (G)while the sun endures,
And [i]as long as the moon, throughout all generations.
6 [j]May he come down (H)like rain upon the mown grass,
Like (I)showers that water the earth.
7 In his days [k]may the (J)righteous flourish,
And (K)abundance of peace till the moon is no more.

8 May he also rule (L)from sea to sea
And from the River to the ends of the earth.
9 [l]Let (M)the nomads of the desert (N)bow before him,
And his enemies (O)lick the dust.
10 [m]Let the kings of (P)Tarshish and of the [n](Q)islands bring presents;
The kings of (R)Sheba and (S)Seba (T)offer [o]gifts.
11 [p]And let all (U)kings bow down before him,
All (V)nations serve him.

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Footnotes

  1. Psalm 72:2 Or He will judge
  2. Psalm 72:2 Many of the pronouns in this Psalm may be rendered He since the typical reference is to the Messiah
  3. Psalm 72:2 Or Your humble
  4. Psalm 72:3 Or The mountains will bring
  5. Psalm 72:3 Or prosperity
  6. Psalm 72:4 Or He will vindicate
  7. Psalm 72:4 Or humble
  8. Psalm 72:5 Or They will fear
  9. Psalm 72:5 Lit before the moon
  10. Psalm 72:6 Or He will come down
  11. Psalm 72:7 Or the righteous will flourish
  12. Psalm 72:9 Or The nomads...will bow
  13. Psalm 72:10 Or The kings...will bring
  14. Psalm 72:10 Or coastlands
  15. Psalm 72:10 Or tribute
  16. Psalm 72:11 Or All kings will bow down
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Psalm 72:1-11
New International Version

Psalm 72

Of Solomon.

1 Endow the king with your justice,(A) O God,
    the royal son with your righteousness.
2 May he judge your people in righteousness,(B)
    your afflicted ones with justice.

3 May the mountains bring prosperity to the people,
    the hills the fruit of righteousness.
4 May he defend the afflicted(C) among the people
    and save the children of the needy;(D)
    may he crush the oppressor.(E)
5 May he endure[a](F) as long as the sun,
    as long as the moon, through all generations.(G)
6 May he be like rain(H) falling on a mown field,
    like showers watering the earth.
7 In his days may the righteous flourish(I)
    and prosperity abound till the moon is no more.

8 May he rule from sea to sea
    and from the River[b](J) to the ends of the earth.(K)
9 May the desert tribes bow before him
    and his enemies lick the dust.
10 May the kings of Tarshish(L) and of distant shores(M)
    bring tribute to him.
May the kings of Sheba(N) and Seba
    present him gifts.(O)
11 May all kings bow down(P) to him
    and all nations serve(Q) him.

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Footnotes

  1. Psalm 72:5 Septuagint; Hebrew You will be feared
  2. Psalm 72:8 That is, the Euphrates
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Psalm 71
Psalm 73
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John 12:1-22
New American Standard Bible 1995

Mary Anoints Jesus

12 (A)Jesus, therefore, six days before (B)the Passover, came to (C)Bethany where Lazarus was, whom Jesus had raised from the dead. 2 So they made Him a supper there, and (D)Martha was serving; but Lazarus was one of those reclining at the table with Him. 3 (E)Mary then took a [a]pound of very costly (F)perfume of pure nard, and anointed the feet of Jesus and wiped His feet with her hair; and the house was filled with the fragrance of the perfume. 4 But (G)Judas Iscariot, one of His disciples, who was intending to [b]betray Him, *said, 5 “Why was this perfume not sold for [c]three hundred denarii and given to poor people?” 6 Now he said this, not because he was concerned about the poor, but because he was a thief, and as he (H)had the money box, he used to pilfer (I)what was put into it. 7 Therefore Jesus said, “Let her alone, so that she may keep [d]it for (J)the day of My burial. 8 (K)For you always have the poor with you, but you do not always have Me.”

9 The (L)large crowd of the Jews then learned that He was there; and they came, not for Jesus’ sake only, but that they might also see Lazarus, (M)whom He raised from the dead. 10 But the chief priests planned to put Lazarus to death also; 11 because (N)on account of him (O)many of the Jews were going away and were believing in Jesus.

Jesus Enters Jerusalem

12 On the next day (P)the large crowd who had come to (Q)the feast, when they heard that Jesus was coming to Jerusalem, 13 took the branches of the palm trees and went out to meet Him, and began to shout, “(R)Hosanna! Blessed is He who comes in the name of the Lord, even the (S)King of Israel.” 14 Jesus, finding a young donkey, sat on it; as it is written, 15 “(T)Fear not, daughter of Zion; behold, your King is coming, seated on a donkey’s colt.” 16 (U)These things His disciples did not understand at the first; but when Jesus (V)was glorified, then they remembered that these things were written of Him, and that they had done these things to Him. 17 So (W)the [e]people, who were with Him when He called Lazarus out of the tomb and raised him from the dead, continued to testify about Him. 18 (X)For this reason also the [f]people went and met Him, (Y)because they heard that He had performed this [g]sign. 19 So the Pharisees said to one another, “You see that you are not doing any good; look, the world has gone after Him.”

Greeks Seek Jesus

20 Now there were some (Z)Greeks among those who were going up to worship at (AA)the feast; 21 these then came to (AB)Philip, who was from (AC)Bethsaida of Galilee, and began to ask him, saying, “Sir, we wish to see Jesus.” 22 Philip *came and *told (AD)Andrew; Andrew and Philip *came and *told Jesus.

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Footnotes

  1. John 12:3 I.e. a Roman pound, equaling 12 oz
  2. John 12:4 Or hand Him over
  3. John 12:5 Equivalent to 11 months’ wages
  4. John 12:7 I.e. the custom of preparing the body for burial
  5. John 12:17 Lit crowd
  6. John 12:18 Lit crowd
  7. John 12:18 Or attesting miracle
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John 12:1-22
New International Version

Jesus Anointed at Bethany(A)

12 Six days before the Passover,(B) Jesus came to Bethany,(C) where Lazarus lived, whom Jesus had raised from the dead. 2 Here a dinner was given in Jesus’ honor. Martha served,(D) while Lazarus was among those reclining at the table with him. 3 Then Mary took about a pint[a] of pure nard, an expensive perfume;(E) she poured it on Jesus’ feet and wiped his feet with her hair.(F) And the house was filled with the fragrance of the perfume.

4 But one of his disciples, Judas Iscariot, who was later to betray him,(G) objected, 5 “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.[b]” 6 He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag,(H) he used to help himself to what was put into it.

7 “Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial.(I) 8 You will always have the poor among you,[c](J) but you will not always have me.”

9 Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead.(K) 10 So the chief priests made plans to kill Lazarus as well, 11 for on account of him(L) many of the Jews were going over to Jesus and believing in him.(M)

Jesus Comes to Jerusalem as King(N)

12 The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. 13 They took palm branches(O) and went out to meet him, shouting,

“Hosanna![d]”

“Blessed is he who comes in the name of the Lord!”[e](P)

“Blessed is the king of Israel!”(Q)

14 Jesus found a young donkey and sat on it, as it is written:

15 “Do not be afraid, Daughter Zion;
    see, your king is coming,
    seated on a donkey’s colt.”[f](R)

16 At first his disciples did not understand all this.(S) Only after Jesus was glorified(T) did they realize that these things had been written about him and that these things had been done to him.

17 Now the crowd that was with him(U) when he called Lazarus from the tomb and raised him from the dead continued to spread the word. 18 Many people, because they had heard that he had performed this sign,(V) went out to meet him. 19 So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!”(W)

Jesus Predicts His Death

20 Now there were some Greeks(X) among those who went up to worship at the festival. 21 They came to Philip, who was from Bethsaida(Y) in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” 22 Philip went to tell Andrew; Andrew and Philip in turn told Jesus.

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Footnotes

  1. John 12:3 Or about 0.5 liter
  2. John 12:5 Greek three hundred denarii
  3. John 12:8 See Deut. 15:11.
  4. John 12:13 A Hebrew expression meaning “Save!” which became an exclamation of praise
  5. John 12:13 Psalm 118:25,26
  6. John 12:15 Zech. 9:9
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