Purification After Childbirth

12 The Lord spoke to Moses, saying, “Speak to the people of Israel, saying, If a woman conceives and bears a male child, then (A)she shall be unclean seven days. (B)As at the time of her menstruation, she shall be unclean. And on the (C)eighth day the flesh of his foreskin shall be circumcised. Then she shall continue for thirty-three days in the blood of her purifying. She shall not touch anything holy, nor come into the sanctuary, until the days of her purifying are completed. But if she bears a female child, then she shall be unclean two weeks, as in her menstruation. And she shall continue in the blood of her purifying for sixty-six days.

(D)“And when the days of her purifying are completed, whether for a son or for a daughter, she shall bring to the priest at the entrance of the tent of meeting a lamb a year old for a burnt offering, and a pigeon or a turtledove for a sin offering, and he shall offer it before the Lord and make atonement for her. Then she shall be clean from the flow of her blood. This is the law for her who bears a child, either male or female. And if she cannot afford a lamb, then she shall take (E)two turtledoves or two pigeons,[a] (F)one for a burnt offering and the other for a sin offering. (G)And the priest shall make atonement for her, and she shall be clean.”

Footnotes

  1. Leviticus 12:8 Septuagint two young pigeons

[TAZRIA-METZORA]

12 And Hashem spoke unto Moshe, saying,

Speak unto the Bnei Yisroel, saying, If an isha have conceived, and born a zachar, then she shall be temeiah shivat yamim; according to the yamim of the niddah (menstruation separation) for her infirmity shall she be temeiah (unclean).

And in the yom hashemini the basar of his arel (uncircumcision, foreskin) shall be circumcised.

And shloshim yom ushloshet she shall then remain in demei tohorah (blood of her purifying, i.e., period in which she would be unclean); she shall touch no kodesh, nor enter the Mikdash, until the yamei of her tohorah be fulfilled.

But if she bear a nekevah, then she shall be temeiah two weeks, as in her niddah (separation); and she shall remain in the blood of her tohorah sixty-six days.

And when the yemei tohorah are fulfilled, for a ben, or for a bat, she shall bring a keves of the first year for an olah, and a young pigeon, or a turtledove, for a chattat (sin offering), unto the entrance of the Ohel Mo’ed unto the kohen;

Who shall offer it before Hashem, and make kapporah for her; and she shall be cleansed from the issue of her dahm. This is the torah for her that hath born a zachar or a nekevah.

And if she be not able to afford to bring a seh, then she shall bring two turtledoves, or two young pigeons; the one for an olah, and the other for a chattat; and the kohen shall make kapporah for her, and she shall be teherah (clean) [See Lk 2:24 regarding this chapter and on how Moshiach was first brought to the Beis Hamikdash].