Purification After Childbirth

12 The Lord said to Moses, ² “Say to the Israelites: ‘A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period.^{(A) 3} On the eighth day^(B) the boy is to be circumcised.^{(C) 4} Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over. ⁵ If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.

⁶ “‘When the days of her purification for a son or daughter are over,^(D) she is to bring to the priest at the entrance to the tent of meeting a year-old lamb^(E) for a burnt offering and a young pigeon or a dove for a sin offering.^{[a](F) 7} He shall offer them before the Lord to make atonement for her, and then she will be ceremonially clean from her flow of blood.

“‘These are the regulations for the woman who gives birth to a boy or a girl. ⁸ But if she cannot afford a lamb, she is to bring two doves or two young pigeons,^(G) one for a burnt offering and the other for a sin offering.^(H) In this way the priest will make atonement for her, and she will be clean.^(I)’”

Regulations About Defiling Skin Diseases

13 The Lord said to Moses and Aaron, ² “When anyone has a swelling^(J) or a rash or a shiny spot^(K) on their skin that may be a defiling skin disease,^[b](L) they must be brought to Aaron the priest^(M) or to one of his sons^[c] who is a priest. ³ The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.^{(N) 4} If the shiny spot^(O) on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.^{(P) 5} On the seventh day^(Q) the priest is to examine them,^(R) and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. ⁶ On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean;^(S) it is only a rash. They must wash their clothes,^(T) and they will be clean.^{(U) 7} But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.^{(V) 8} The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.

⁹ “When anyone has a defiling skin disease, they must be brought to the priest. ¹⁰ The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, ¹¹ it is a chronic skin disease^(W) and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.

¹² “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, ¹³ the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. ¹⁴ But whenever raw flesh appears on them, they will be unclean. ¹⁵ When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.^{(X) 16} If the raw flesh changes and turns white, they must go to the priest. ¹⁷ The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean;^(Y) then they will be clean.

¹⁸ “When someone has a boil^(Z) on their skin and it heals, ¹⁹ and in the place where the boil was, a white swelling or reddish-white^(AA) spot^(AB) appears, they must present themselves to the priest. ²⁰ The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease^(AC) that has broken out where the boil was. ²¹ But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. ²² If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. ²³ But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.^(AD)

²⁴ “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, ²⁵ the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.^{(AE) 26} But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.^{(AF) 27} On the seventh day the priest is to examine that person,^(AG) and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. ²⁸ If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.^(AH)

²⁹ “If a man or woman has a sore on their head^(AI) or chin, ³⁰ the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. ³¹ But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.^{(AJ) 32} On the seventh day the priest is to examine the sore,^(AK) and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, ³³ then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. ³⁴ On the seventh day the priest is to examine the sore,^(AL) and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.^{(AM) 35} But if the sore does spread in the skin after they are pronounced clean, ³⁶ the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.^{(AN) 37} If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.

³⁸ “When a man or woman has white spots on the skin, ³⁹ the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.

⁴⁰ “A man who has lost his hair and is bald^(AO) is clean. ⁴¹ If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. ⁴² But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. ⁴³ The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, ⁴⁴ the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.

⁴⁵ “Anyone with such a defiling disease must wear torn clothes,^(AP) let their hair be unkempt,^[d] cover the lower part of their face^(AQ) and cry out, ‘Unclean! Unclean!’^{(AR) 46} As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.^(AS)

Regulations About Defiling Molds

⁴⁷ “As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing, ⁴⁸ any woven or knitted material of linen or wool, any leather or anything made of leather— ⁴⁹ if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.^{(AT) 50} The priest is to examine the affected area^(AU) and isolate the article for seven days. ⁵¹ On the seventh day he is to examine it,^(AV) and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.^{(AW) 52} He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.^(AX)

⁵³ “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, ⁵⁴ he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. ⁵⁵ After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. ⁵⁶ If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. ⁵⁷ But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. ⁵⁸ Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”

⁵⁹ These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.

Paul in Ephesus

19 While Apollos^(A) was at Corinth,^(B) Paul took the road through the interior and arrived at Ephesus.^(C) There he found some disciples ² and asked them, “Did you receive the Holy Spirit^(D) when^[a] you believed?”

They answered, “No, we have not even heard that there is a Holy Spirit.”

³ So Paul asked, “Then what baptism did you receive?”

“John’s baptism,” they replied.

⁴ Paul said, “John’s baptism^(E) was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.”^{(F) 5} On hearing this, they were baptized in the name of the Lord Jesus.^{(G) 6} When Paul placed his hands on them,^(H) the Holy Spirit came on them,^(I) and they spoke in tongues^[b](J) and prophesied. ⁷ There were about twelve men in all.

⁸ Paul entered the synagogue^(K) and spoke boldly there for three months, arguing persuasively about the kingdom of God.^{(L) 9} But some of them^(M) became obstinate; they refused to believe and publicly maligned the Way.^(N) So Paul left them. He took the disciples^(O) with him and had discussions daily in the lecture hall of Tyrannus. ¹⁰ This went on for two years,^(P) so that all the Jews and Greeks who lived in the province of Asia^(Q) heard the word of the Lord.^(R)

¹¹ God did extraordinary miracles^(S) through Paul, ¹² so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured^(T) and the evil spirits left them.

¹³ Some Jews who went around driving out evil spirits^(U) tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus^(V) whom Paul preaches, I command you to come out.” ¹⁴ Seven sons of Sceva, a Jewish chief priest, were doing this. ¹⁵ One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” ¹⁶ Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding.

¹⁷ When this became known to the Jews and Greeks living in Ephesus,^(W) they were all seized with fear,^(X) and the name of the Lord Jesus was held in high honor. ¹⁸ Many of those who believed now came and openly confessed what they had done. ¹⁹ A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas.^{[c] 20} In this way the word of the Lord^(Y) spread widely and grew in power.^(Z)

²¹ After all this had happened, Paul decided^[d] to go to Jerusalem,^(AA) passing through Macedonia^(AB) and Achaia.^(AC) “After I have been there,” he said, “I must visit Rome also.”^{(AD) 22} He sent two of his helpers,^(AE) Timothy^(AF) and Erastus,^(AG) to Macedonia, while he stayed in the province of Asia^(AH) a little longer.

The Riot in Ephesus

²³ About that time there arose a great disturbance about the Way.^{(AI) 24} A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. ²⁵ He called them together, along with the workers in related trades, and said: “You know, my friends, that we receive a good income from this business.^{(AJ) 26} And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus^(AK) and in practically the whole province of Asia.^(AL) He says that gods made by human hands are no gods at all.^{(AM) 27} There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.”

²⁸ When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!”^{(AN) 29} Soon the whole city was in an uproar. The people seized Gaius^(AO) and Aristarchus,^(AP) Paul’s traveling companions from Macedonia,^(AQ) and all of them rushed into the theater together. ³⁰ Paul wanted to appear before the crowd, but the disciples^(AR) would not let him. ³¹ Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater.

³² The assembly was in confusion: Some were shouting one thing, some another.^(AS) Most of the people did not even know why they were there. ³³ The Jews in the crowd pushed Alexander to the front, and they shouted instructions to him. He motioned^(AT) for silence in order to make a defense before the people. ³⁴ But when they realized he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”^(AU)

³⁵ The city clerk quieted the crowd and said: “Fellow Ephesians,^(AV) doesn’t all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? ³⁶ Therefore, since these facts are undeniable, you ought to calm down and not do anything rash. ³⁷ You have brought these men here, though they have neither robbed temples^(AW) nor blasphemed our goddess. ³⁸ If, then, Demetrius and his fellow craftsmen^(AX) have a grievance against anybody, the courts are open and there are proconsuls.^(AY) They can press charges. ³⁹ If there is anything further you want to bring up, it must be settled in a legal assembly. ⁴⁰ As it is, we are in danger of being charged with rioting because of what happened today. In that case we would not be able to account for this commotion, since there is no reason for it.” ⁴¹ After he had said this, he dismissed the assembly.