Regulations About Defiling Skin Diseases

13 The Lord said to Moses and Aaron, ² “When anyone has a swelling^(A) or a rash or a shiny spot^(B) on their skin that may be a defiling skin disease,^[a](C) they must be brought to Aaron the priest^(D) or to one of his sons^[b] who is a priest. ³ The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.^{(E) 4} If the shiny spot^(F) on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.^{(G) 5} On the seventh day^(H) the priest is to examine them,^(I) and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. ⁶ On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean;^(J) it is only a rash. They must wash their clothes,^(K) and they will be clean.^{(L) 7} But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.^{(M) 8} The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.

⁹ “When anyone has a defiling skin disease, they must be brought to the priest. ¹⁰ The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, ¹¹ it is a chronic skin disease^(N) and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.

¹² “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, ¹³ the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. ¹⁴ But whenever raw flesh appears on them, they will be unclean. ¹⁵ When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.^{(O) 16} If the raw flesh changes and turns white, they must go to the priest. ¹⁷ The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean;^(P) then they will be clean.

¹⁸ “When someone has a boil^(Q) on their skin and it heals, ¹⁹ and in the place where the boil was, a white swelling or reddish-white^(R) spot^(S) appears, they must present themselves to the priest. ²⁰ The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease^(T) that has broken out where the boil was. ²¹ But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. ²² If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. ²³ But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.^(U)

²⁴ “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, ²⁵ the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.^{(V) 26} But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.^{(W) 27} On the seventh day the priest is to examine that person,^(X) and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. ²⁸ If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.^(Y)

²⁹ “If a man or woman has a sore on their head^(Z) or chin, ³⁰ the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. ³¹ But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.^{(AA) 32} On the seventh day the priest is to examine the sore,^(AB) and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, ³³ then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. ³⁴ On the seventh day the priest is to examine the sore,^(AC) and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.^{(AD) 35} But if the sore does spread in the skin after they are pronounced clean, ³⁶ the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.^{(AE) 37} If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.

³⁸ “When a man or woman has white spots on the skin, ³⁹ the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.

⁴⁰ “A man who has lost his hair and is bald^(AF) is clean. ⁴¹ If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. ⁴² But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. ⁴³ The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, ⁴⁴ the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.

⁴⁵ “Anyone with such a defiling disease must wear torn clothes,^(AG) let their hair be unkempt,^[c] cover the lower part of their face^(AH) and cry out, ‘Unclean! Unclean!’^{(AI) 46} As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.^(AJ)

Regulations About Defiling Molds

⁴⁷ “As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing, ⁴⁸ any woven or knitted material of linen or wool, any leather or anything made of leather— ⁴⁹ if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.^{(AK) 50} The priest is to examine the affected area^(AL) and isolate the article for seven days. ⁵¹ On the seventh day he is to examine it,^(AM) and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.^{(AN) 52} He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.^(AO)

⁵³ “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, ⁵⁴ he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. ⁵⁵ After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. ⁵⁶ If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. ⁵⁷ But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. ⁵⁸ Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”

⁵⁹ These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.

Cleansing From Defiling Skin Diseases

14 The Lord said to Moses, ² “These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest:^{(A) 3} The priest is to go outside the camp and examine them.^(B) If they have been healed of their defiling skin disease,^{[a](C) 4} the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop^(D) be brought for the person to be cleansed.^{(E) 5} Then the priest shall order that one of the birds be killed over fresh water in a clay pot.^{(F) 6} He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water.^{(G) 7} Seven times^(H) he shall sprinkle^(I) the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.^(J)

⁸ “The person to be cleansed must wash their clothes,^(K) shave off all their hair and bathe with water;^(L) then they will be ceremonially clean.^(M) After this they may come into the camp,^(N) but they must stay outside their tent for seven days. ⁹ On the seventh day^(O) they must shave off all their hair;^(P) they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.^(Q)

¹⁰ “On the eighth day^(R) they must bring two male lambs and one ewe lamb^(S) a year old, each without defect, along with three-tenths of an ephah^[b](T) of the finest flour mixed with olive oil for a grain offering,^(U) and one log^[c] of oil.^{(V) 11} The priest who pronounces them clean shall present^(W) both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting.^(X)

¹² “Then the priest is to take one of the male lambs and offer it as a guilt offering,^(Y) along with the log of oil; he shall wave them before the Lord as a wave offering.^{(Z) 13} He is to slaughter the lamb in the sanctuary area^(AA) where the sin offering^[d] and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest;^(AB) it is most holy. ¹⁴ The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.^{(AC) 15} The priest shall then take some of the log of oil, pour it in the palm of his own left hand,^{(AD) 16} dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the Lord seven times.^{(AE) 17} The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering.^{(AF) 18} The rest of the oil in his palm the priest shall put on the head of the one to be cleansed^(AG) and make atonement for them before the Lord.

¹⁹ “Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness.^(AH) After that, the priest shall slaughter the burnt offering ²⁰ and offer it on the altar, together with the grain offering, and make atonement for them,^(AI) and they will be clean.^(AJ)

²¹ “If, however, they are poor^(AK) and cannot afford these,^(AL) they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah^[e] of the finest flour mixed with olive oil for a grain offering, a log of oil, ²² and two doves or two young pigeons,^(AM) such as they can afford, one for a sin offering and the other for a burnt offering.^(AN)

²³ “On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting,^(AO) before the Lord.^{(AP) 24} The priest is to take the lamb for the guilt offering,^(AQ) together with the log of oil,^(AR) and wave them before the Lord as a wave offering.^{(AS) 25} He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.^{(AT) 26} The priest is to pour some of the oil into the palm of his own left hand,^{(AU) 27} and with his right forefinger sprinkle some of the oil from his palm seven times before the Lord. ²⁸ Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering—on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. ²⁹ The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the Lord.^{(AV) 30} Then he shall sacrifice the doves or the young pigeons, such as the person can afford,^{(AW) 31} one as a sin offering and the other as a burnt offering,^(AX) together with the grain offering. In this way the priest will make atonement before the Lord on behalf of the one to be cleansed.^(AY)”

³² These are the regulations for anyone who has a defiling skin disease^(AZ) and who cannot afford the regular offerings^(BA) for their cleansing.

Cleansing From Defiling Molds

³³ The Lord said to Moses and Aaron, ³⁴ “When you enter the land of Canaan,^(BB) which I am giving you as your possession,^(BC) and I put a spreading mold in a house in that land, ³⁵ the owner of the house must go and tell the priest, ‘I have seen something that looks like a defiling mold in my house.’ ³⁶ The priest is to order the house to be emptied before he goes in to examine the mold, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. ³⁷ He is to examine the mold on the walls, and if it has greenish or reddish^(BD) depressions that appear to be deeper than the surface of the wall, ³⁸ the priest shall go out the doorway of the house and close it up for seven days.^{(BE) 39} On the seventh day^(BF) the priest shall return to inspect the house. If the mold has spread on the walls, ⁴⁰ he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town.^{(BG) 41} He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town. ⁴² Then they are to take other stones to replace these and take new clay and plaster the house.

⁴³ “If the defiling mold reappears in the house after the stones have been torn out and the house scraped and plastered, ⁴⁴ the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean.^{(BH) 45} It must be torn down—its stones, timbers and all the plaster—and taken out of the town to an unclean place.

⁴⁶ “Anyone who goes into the house while it is closed up will be unclean till evening.^{(BI) 47} Anyone who sleeps or eats in the house must wash their clothes.^(BJ)

⁴⁸ “But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean,^(BK) because the defiling mold is gone. ⁴⁹ To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop.^{(BL) 50} He shall kill one of the birds over fresh water in a clay pot.^{(BM) 51} Then he is to take the cedar wood, the hyssop,^(BN) the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times.^{(BO) 52} He shall purify the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn. ⁵³ Then he is to release the live bird in the open fields^(BP) outside the town. In this way he will make atonement for the house, and it will be clean.^(BQ)”

⁵⁴ These are the regulations for any defiling skin disease,^(BR) for a sore, ⁵⁵ for defiling molds^(BS) in fabric or in a house, ⁵⁶ and for a swelling, a rash or a shiny spot,^{(BT) 57} to determine when something is clean or unclean.

These are the regulations for defiling skin diseases and defiling molds.^(BU)

In Thessalonica

17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica,^(A) where there was a Jewish synagogue. ² As was his custom, Paul went into the synagogue,^(B) and on three Sabbath^(C) days he reasoned with them from the Scriptures,^{(D) 3} explaining and proving that the Messiah had to suffer^(E) and rise from the dead.^(F) “This Jesus I am proclaiming to you is the Messiah,”^(G) he said. ⁴ Some of the Jews were persuaded and joined Paul and Silas,^(H) as did a large number of God-fearing Greeks and quite a few prominent women.

⁵ But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.^(I) They rushed to Jason’s^(J) house in search of Paul and Silas in order to bring them out to the crowd.^{[a] 6} But when they did not find them, they dragged^(K) Jason and some other believers^(L) before the city officials, shouting: “These men who have caused trouble all over the world^(M) have now come here,^{(N) 7} and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”^{(O) 8} When they heard this, the crowd and the city officials were thrown into turmoil. ⁹ Then they made Jason^(P) and the others post bond and let them go.

In Berea

¹⁰ As soon as it was night, the believers sent Paul and Silas^(Q) away to Berea.^(R) On arriving there, they went to the Jewish synagogue.^{(S) 11} Now the Berean Jews were of more noble character than those in Thessalonica,^(T) for they received the message with great eagerness and examined the Scriptures^(U) every day to see if what Paul said was true.^{(V) 12} As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.^(W)

¹³ But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,^(X) some of them went there too, agitating the crowds and stirring them up. ¹⁴ The believers^(Y) immediately sent Paul to the coast, but Silas^(Z) and Timothy^(AA) stayed at Berea. ¹⁵ Those who escorted Paul brought him to Athens^(AB) and then left with instructions for Silas and Timothy to join him as soon as possible.^(AC)

In Athens

¹⁶ While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. ¹⁷ So he reasoned in the synagogue^(AD) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. ¹⁸ A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news^(AE) about Jesus and the resurrection.^{(AF) 19} Then they took him and brought him to a meeting of the Areopagus,^(AG) where they said to him, “May we know what this new teaching^(AH) is that you are presenting? ²⁰ You are bringing some strange ideas to our ears, and we would like to know what they mean.” ²¹ (All the Athenians^(AI) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

²² Paul then stood up in the meeting of the Areopagus^(AJ) and said: “People of Athens! I see that in every way you are very religious.^{(AK) 23} For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship^(AL)—and this is what I am going to proclaim to you.

²⁴ “The God who made the world and everything in it^(AM) is the Lord of heaven and earth^(AN) and does not live in temples built by human hands.^{(AO) 25} And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.^{(AP) 26} From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.^{(AQ) 27} God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.^{(AR) 28} ‘For in him we live and move and have our being.’^[b](AS) As some of your own poets have said, ‘We are his offspring.’^[c]

²⁹ “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.^{(AT) 30} In the past God overlooked^(AU) such ignorance,^(AV) but now he commands all people everywhere to repent.^{(AW) 31} For he has set a day when he will judge^(AX) the world with justice^(AY) by the man he has appointed.^(AZ) He has given proof of this to everyone by raising him from the dead.”^(BA)

³² When they heard about the resurrection of the dead,^(BB) some of them sneered, but others said, “We want to hear you again on this subject.” ³³ At that, Paul left the Council. ³⁴ Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,^(BC) also a woman named Damaris, and a number of others.