Leviticus 9
New Living Translation
The Priests Begin Their Work
9 After the ordination ceremony, on the eighth day, Moses called together Aaron and his sons and the elders of Israel. 2 He said to Aaron, “Take a young bull for a sin offering and a ram for a burnt offering, both without defects, and present them to the Lord. 3 Then tell the Israelites, ‘Take a male goat for a sin offering, and take a calf and a lamb, both a year old and without defects, for a burnt offering. 4 Also take a bull[a] and a ram for a peace offering and flour moistened with olive oil for a grain offering. Present all these offerings to the Lord because the Lord will appear to you today.’”
5 So the people presented all these things at the entrance of the Tabernacle,[b] just as Moses had commanded. Then the whole community came forward and stood before the Lord. 6 And Moses said, “This is what the Lord has commanded you to do so that the glory of the Lord may appear to you.”
7 Then Moses said to Aaron, “Come to the altar and sacrifice your sin offering and your burnt offering to purify yourself and the people. Then present the offerings of the people to purify them, making them right with the Lord,[c] just as he has commanded.”
8 So Aaron went to the altar and slaughtered the calf as a sin offering for himself. 9 His sons brought him the blood, and he dipped his finger in it and put it on the horns of the altar. He poured out the rest of the blood at the base of the altar. 10 Then he burned on the altar the fat, the kidneys, and the long lobe of the liver from the sin offering, just as the Lord had commanded Moses. 11 The meat and the hide, however, he burned outside the camp.
12 Next Aaron slaughtered the animal for the burnt offering. His sons brought him the blood, and he splattered it against all sides of the altar. 13 Then they handed him each piece of the burnt offering, including the head, and he burned them on the altar. 14 Then he washed the internal organs and the legs and burned them on the altar along with the rest of the burnt offering.
15 Next Aaron presented the offerings of the people. He slaughtered the people’s goat and presented it as an offering for their sin, just as he had first done with the offering for his own sin. 16 Then he presented the burnt offering and sacrificed it in the prescribed way. 17 He also presented the grain offering, burning a handful of the flour mixture on the altar, in addition to the regular burnt offering for the morning.
18 Then Aaron slaughtered the bull and the ram for the people’s peace offering. His sons brought him the blood, and he splattered it against all sides of the altar. 19 Then he took the fat of the bull and the ram—the fat of the broad tail and from around the internal organs—along with the kidneys and the long lobes of the livers. 20 He placed these fat portions on top of the breasts of these animals and burned them on the altar. 21 Aaron then lifted up the breasts and right thighs as a special offering to the Lord, just as Moses had commanded.
22 After that, Aaron raised his hands toward the people and blessed them. Then, after presenting the sin offering, the burnt offering, and the peace offering, he stepped down from the altar. 23 Then Moses and Aaron went into the Tabernacle, and when they came back out, they blessed the people again, and the glory of the Lord appeared to the whole community. 24 Fire blazed forth from the Lord’s presence and consumed the burnt offering and the fat on the altar. When the people saw this, they shouted with joy and fell face down on the ground.
1 Kings 15
New Living Translation
Abijam Rules in Judah
15 Abijam[a] began to rule over Judah in the eighteenth year of Jeroboam’s reign in Israel. 2 He reigned in Jerusalem three years. His mother was Maacah, the granddaughter of Absalom.[b]
3 He committed the same sins as his father before him, and he was not faithful to the Lord his God, as his ancestor David had been. 4 But for David’s sake, the Lord his God allowed his descendants to continue ruling, shining like a lamp, and he gave Abijam a son to rule after him in Jerusalem. 5 For David had done what was pleasing in the Lord’s sight and had obeyed the Lord’s commands throughout his life, except in the affair concerning Uriah the Hittite.
6 There was war between Abijam and Jeroboam[c] throughout Abijam’s reign. 7 The rest of the events in Abijam’s reign and everything he did are recorded in The Book of the History of the Kings of Judah. There was constant war between Abijam and Jeroboam. 8 When Abijam died, he was buried in the City of David. Then his son Asa became the next king.
Asa Rules in Judah
9 Asa began to rule over Judah in the twentieth year of Jeroboam’s reign in Israel. 10 He reigned in Jerusalem forty-one years. His grandmother[d] was Maacah, the granddaughter of Absalom.
11 Asa did what was pleasing in the Lord’s sight, as his ancestor David had done. 12 He banished the male and female shrine prostitutes from the land and got rid of all the idols[e] his ancestors had made. 13 He even deposed his grandmother Maacah from her position as queen mother because she had made an obscene Asherah pole. He cut down her obscene pole and burned it in the Kidron Valley. 14 Although the pagan shrines were not removed, Asa’s heart remained completely faithful to the Lord throughout his life. 15 He brought into the Temple of the Lord the silver and gold and the various items that he and his father had dedicated.
16 There was constant war between King Asa of Judah and King Baasha of Israel. 17 King Baasha of Israel invaded Judah and fortified Ramah in order to prevent anyone from entering or leaving King Asa’s territory in Judah.
18 Asa responded by removing all the silver and gold that was left in the treasuries of the Temple of the Lord and the royal palace. He sent it with some of his officials to Ben-hadad son of Tabrimmon, son of Hezion, the king of Aram, who was ruling in Damascus, along with this message:
19 “Let there be a treaty[f] between you and me like the one between your father and my father. See, I am sending you a gift of silver and gold. Break your treaty with King Baasha of Israel so that he will leave me alone.”
20 Ben-hadad agreed to King Asa’s request and sent the commanders of his army to attack the towns of Israel. They conquered the towns of Ijon, Dan, Abel-beth-maacah, and all Kinnereth, and all the land of Naphtali. 21 As soon as Baasha of Israel heard what was happening, he abandoned his project of fortifying Ramah and withdrew to Tirzah. 22 Then King Asa sent an order throughout Judah, requiring that everyone, without exception, help to carry away the building stones and timbers that Baasha had been using to fortify Ramah. Asa used these materials to fortify the town of Geba in Benjamin and the town of Mizpah.
23 The rest of the events in Asa’s reign—the extent of his power, everything he did, and the names of the cities he built—are recorded in The Book of the History of the Kings of Judah. In his old age his feet became diseased. 24 When Asa died, he was buried with his ancestors in the City of David.
Then Jehoshaphat, Asa’s son, became the next king.
Nadab Rules in Israel
25 Nadab son of Jeroboam began to rule over Israel in the second year of King Asa’s reign in Judah. He reigned in Israel two years. 26 But he did what was evil in the Lord’s sight and followed the example of his father, continuing the sins that Jeroboam had led Israel to commit.
27 Then Baasha son of Ahijah, from the tribe of Issachar, plotted against Nadab and assassinated him while he and the Israelite army were laying siege to the Philistine town of Gibbethon. 28 Baasha killed Nadab in the third year of King Asa’s reign in Judah, and he became the next king of Israel.
29 He immediately slaughtered all the descendants of King Jeroboam, so that not one of the royal family was left, just as the Lord had promised concerning Jeroboam by the prophet Ahijah from Shiloh. 30 This was done because Jeroboam had provoked the anger of the Lord, the God of Israel, by the sins he had committed and the sins he had led Israel to commit.
31 The rest of the events in Nadab’s reign and everything he did are recorded in The Book of the History of the Kings of Israel.
Baasha Rules in Israel
32 There was constant war between King Asa of Judah and King Baasha of Israel. 33 Baasha son of Ahijah began to rule over all Israel in the third year of King Asa’s reign in Judah. Baasha reigned in Tirzah twenty-four years. 34 But he did what was evil in the Lord’s sight and followed the example of Jeroboam, continuing the sins that Jeroboam had led Israel to commit.
Footnotes
- 15:1 Also known as Abijah.
- 15:2 Hebrew Abishalom (also in 15:10), a variant spelling of Absalom; compare 2 Chr 11:20.
- 15:6 As in a few Hebrew and Greek manuscripts; most Hebrew manuscripts read between Rehoboam and Jeroboam.
- 15:10 Or The queen mother; Hebrew reads His mother (also in 15:13); compare 15:2.
- 15:12 The Hebrew term (literally round things) probably alludes to dung.
- 15:19 As in Greek version; Hebrew reads There is a treaty.
Proverbs 14
New Living Translation
14 A wise woman builds her home,
but a foolish woman tears it down with her own hands.
2 Those who follow the right path fear the Lord;
those who take the wrong path despise him.
3 A fool’s proud talk becomes a rod that beats him,
but the words of the wise keep them safe.
4 Without oxen a stable stays clean,
but you need a strong ox for a large harvest.
5 An honest witness does not lie;
a false witness breathes lies.
6 A mocker seeks wisdom and never finds it,
but knowledge comes easily to those with understanding.
7 Stay away from fools,
for you won’t find knowledge on their lips.
8 The prudent understand where they are going,
but fools deceive themselves.
9 Fools make fun of guilt,
but the godly acknowledge it and seek reconciliation.
10 Each heart knows its own bitterness,
and no one else can fully share its joy.
11 The house of the wicked will be destroyed,
but the tent of the godly will flourish.
12 There is a path before each person that seems right,
but it ends in death.
13 Laughter can conceal a heavy heart,
but when the laughter ends, the grief remains.
14 Backsliders get what they deserve;
good people receive their reward.
15 Only simpletons believe everything they’re told!
The prudent carefully consider their steps.
16 The wise are cautious[a] and avoid danger;
fools plunge ahead with reckless confidence.
17 Short-tempered people do foolish things,
and schemers are hated.
18 Simpletons are clothed with foolishness,[b]
but the prudent are crowned with knowledge.
19 Evil people will bow before good people;
the wicked will bow at the gates of the godly.
20 The poor are despised even by their neighbors,
while the rich have many “friends.”
21 It is a sin to belittle one’s neighbor;
blessed are those who help the poor.
22 If you plan to do evil, you will be lost;
if you plan to do good, you will receive unfailing love and faithfulness.
23 Work brings profit,
but mere talk leads to poverty!
24 Wealth is a crown for the wise;
the effort of fools yields only foolishness.
25 A truthful witness saves lives,
but a false witness is a traitor.
26 Those who fear the Lord are secure;
he will be a refuge for their children.
27 Fear of the Lord is a life-giving fountain;
it offers escape from the snares of death.
28 A growing population is a king’s glory;
a prince without subjects has nothing.
29 People with understanding control their anger;
a hot temper shows great foolishness.
30 A peaceful heart leads to a healthy body;
jealousy is like cancer in the bones.
31 Those who oppress the poor insult their Maker,
but helping the poor honors him.
32 The wicked are crushed by disaster,
but the godly have a refuge when they die.
33 Wisdom is enshrined in an understanding heart;
wisdom is not[c] found among fools.
34 Godliness makes a nation great,
but sin is a disgrace to any people.
35 A king rejoices in wise servants
but is angry with those who disgrace him.
1 Corinthians 16
New Living Translation
The Collection for Jerusalem
16 Now regarding your question about the money being collected for God’s people in Jerusalem. You should follow the same procedure I gave to the churches in Galatia. 2 On the first day of each week, you should each put aside a portion of the money you have earned. Don’t wait until I get there and then try to collect it all at once. 3 When I come, I will write letters of recommendation for the messengers you choose to deliver your gift to Jerusalem. 4 And if it seems appropriate for me to go along, they can travel with me.
Paul’s Final Instructions
5 I am coming to visit you after I have been to Macedonia,[a] for I am planning to travel through Macedonia. 6 Perhaps I will stay awhile with you, possibly all winter, and then you can send me on my way to my next destination. 7 This time I don’t want to make just a short visit and then go right on. I want to come and stay awhile, if the Lord will let me. 8 In the meantime, I will be staying here at Ephesus until the Festival of Pentecost. 9 There is a wide-open door for a great work here, although many oppose me.
10 When Timothy comes, don’t intimidate him. He is doing the Lord’s work, just as I am. 11 Don’t let anyone treat him with contempt. Send him on his way with your blessing when he returns to me. I expect him to come with the other believers.[b]
12 Now about our brother Apollos—I urged him to visit you with the other believers, but he was not willing to go right now. He will see you later when he has the opportunity.
13 Be on guard. Stand firm in the faith. Be courageous.[c] Be strong. 14 And do everything with love.
15 You know that Stephanas and his household were the first of the harvest of believers in Greece,[d] and they are spending their lives in service to God’s people. I urge you, dear brothers and sisters,[e] 16 to submit to them and others like them who serve with such devotion. 17 I am very glad that Stephanas, Fortunatus, and Achaicus have come here. They have been providing the help you weren’t here to give me. 18 They have been a wonderful encouragement to me, as they have been to you. You must show your appreciation to all who serve so well.
Paul’s Final Greetings
19 The churches here in the province of Asia[f] send greetings in the Lord, as do Aquila and Priscilla[g] and all the others who gather in their home for church meetings. 20 All the brothers and sisters here send greetings to you. Greet each other with a sacred kiss.
21 HERE IS MY GREETING IN MY OWN HANDWRITING—PAUL.
22 If anyone does not love the Lord, that person is cursed. Our Lord, come![h]
23 May the grace of the Lord Jesus be with you.
24 My love to all of you in Christ Jesus.[i]
Footnotes
- 16:5 Macedonia was in the northern region of Greece.
- 16:11 Greek with the brothers; also in 16:12.
- 16:13 Greek Be men.
- 16:15a Greek in Achaia, the southern region of the Greek peninsula.
- 16:15b Greek brothers; also in 16:20.
- 16:19a Asia was a Roman province in what is now western Turkey.
- 16:19b Greek Prisca.
- 16:22 From Aramaic, Marana tha. Some manuscripts read Maran atha, “Our Lord has come.”
- 16:24 Some manuscripts add Amen.
Psalm 119:25-32
New Living Translation
Daleth
25 I lie in the dust;
revive me by your word.
26 I told you my plans, and you answered.
Now teach me your decrees.
27 Help me understand the meaning of your commandments,
and I will meditate on your wonderful deeds.
28 I weep with sorrow;
encourage me by your word.
29 Keep me from lying to myself;
give me the privilege of knowing your instructions.
30 I have chosen to be faithful;
I have determined to live by your regulations.
31 I cling to your laws.
Lord, don’t let me be put to shame!
32 I will pursue your commands,
for you expand my understanding.
Esther 10
New Living Translation
The Greatness of Xerxes and Mordecai
10 King Xerxes imposed a tribute throughout his empire, even to the distant coastlands. 2 His great achievements and the full account of the greatness of Mordecai, whom the king had promoted, are recorded in The Book of the History of the Kings of Media and Persia. 3 Mordecai the Jew became the prime minister, with authority next to that of King Xerxes himself. He was very great among the Jews, who held him in high esteem, because he continued to work for the good of his people and to speak up for the welfare of all their descendants.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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