Further Instructions for the Guilt Offering

7 “These are the instructions for the guilt offering. It is most holy. ² The animal sacrificed as a guilt offering must be slaughtered at the place where the burnt offerings are slaughtered, and its blood must be splattered against all sides of the altar. ³ The priest will then offer all its fat on the altar, including the fat of the broad tail, the fat around the internal organs, ⁴ the two kidneys and the fat around them near the loins, and the long lobe of the liver. These are to be removed with the kidneys, ⁵ and the priests will burn them on the altar as a special gift presented to the Lord. This is the guilt offering. ⁶ Any male from a priest’s family may eat the meat. It must be eaten in a sacred place, for it is most holy.

⁷ “The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the Lord.^{[a] 8} In the case of the burnt offering, the priest may keep the hide of the sacrificed animal. ⁹ Any grain offering that has been baked in an oven, prepared in a pan, or cooked on a griddle belongs to the priest who presents it. ¹⁰ All other grain offerings, whether made of dry flour or flour moistened with olive oil, are to be shared equally among all the priests, the descendants of Aaron.

Further Instructions for the Peace Offering

¹¹ “These are the instructions regarding the different kinds of peace offerings that may be presented to the Lord. ¹² If you present your peace offering as an expression of thanksgiving, the usual animal sacrifice must be accompanied by various kinds of bread made without yeast—thin cakes mixed with olive oil, wafers spread with oil, and cakes made of choice flour mixed with olive oil. ¹³ This peace offering of thanksgiving must also be accompanied by loaves of bread made with yeast. ¹⁴ One of each kind of bread must be presented as a gift to the Lord. It will then belong to the priest who splatters the blood of the peace offering against the altar. ¹⁵ The meat of the peace offering of thanksgiving must be eaten on the same day it is offered. None of it may be saved for the next morning.

¹⁶ “If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day. ¹⁷ Any meat left over until the third day must be completely burned up. ¹⁸ If any of the meat from the peace offering is eaten on the third day, the person who presented it will not be accepted by the Lord. You will receive no credit for offering it. By then the meat will be contaminated; if you eat it, you will be punished for your sin.

¹⁹ “Meat that touches anything ceremonially unclean may not be eaten; it must be completely burned up. The rest of the meat may be eaten, but only by people who are ceremonially clean. ²⁰ If you are ceremonially unclean and you eat meat from a peace offering that was presented to the Lord, you will be cut off from the community. ²¹ If you touch anything that is unclean (whether it is human defilement or an unclean animal or any other unclean, detestable thing) and then eat meat from a peace offering presented to the Lord, you will be cut off from the community.”

The Forbidden Blood and Fat

²² Then the Lord said to Moses, ²³ “Give the following instructions to the people of Israel. You must never eat fat, whether from cattle, sheep, or goats. ²⁴ The fat of an animal found dead or torn to pieces by wild animals must never be eaten, though it may be used for any other purpose. ²⁵ Anyone who eats fat from an animal presented as a special gift to the Lord will be cut off from the community. ²⁶ No matter where you live, you must never consume the blood of any bird or animal. ²⁷ Anyone who consumes blood will be cut off from the community.”

A Portion for the Priests

²⁸ Then the Lord said to Moses, ²⁹ “Give the following instructions to the people of Israel. When you present a peace offering to the Lord, bring part of it as a gift to the Lord. ³⁰ Present it to the Lord with your own hands as a special gift to the Lord. Bring the fat of the animal, together with the breast, and lift up the breast as a special offering to the Lord. ³¹ Then the priest will burn the fat on the altar, but the breast will belong to Aaron and his descendants. ³² Give the right thigh of your peace offering to the priest as a gift. ³³ The right thigh must always be given to the priest who offers the blood and the fat of the peace offering. ³⁴ For I have reserved the breast of the special offering and the right thigh of the sacred offering for the priests. It is the permanent right of Aaron and his descendants to share in the peace offerings brought by the people of Israel. ³⁵ This is their rightful share. The special gifts presented to the Lord have been reserved for Aaron and his descendants from the time they were set apart to serve the Lord as priests. ³⁶ On the day they were anointed, the Lord commanded the Israelites to give these portions to the priests as their permanent share from generation to generation.”

³⁷ These are the instructions for the burnt offering, the grain offering, the sin offering, and the guilt offering, as well as the ordination offering and the peace offering. ³⁸ The Lord gave these instructions to Moses on Mount Sinai when he commanded the Israelites to present their offerings to the Lord in the wilderness of Sinai.

A Prophet Denounces Jeroboam

13 At the Lord’s command, a man of God from Judah went to Bethel, arriving there just as Jeroboam was approaching the altar to burn incense. ² Then at the Lord’s command, he shouted, “O altar, altar! This is what the Lord says: A child named Josiah will be born into the dynasty of David. On you he will sacrifice the priests from the pagan shrines who come here to burn incense, and human bones will be burned on you.” ³ That same day the man of God gave a sign to prove his message. He said, “The Lord has promised to give this sign: This altar will split apart, and its ashes will be poured out on the ground.”

⁴ When King Jeroboam heard the man of God speaking against the altar at Bethel, he pointed at him and shouted, “Seize that man!” But instantly the king’s hand became paralyzed in that position, and he couldn’t pull it back. ⁵ At the same time a wide crack appeared in the altar, and the ashes poured out, just as the man of God had predicted in his message from the Lord.

⁶ The king cried out to the man of God, “Please ask the Lord your God to restore my hand again!” So the man of God prayed to the Lord, and the king’s hand was restored and he could move it again.

⁷ Then the king said to the man of God, “Come to the palace with me and have something to eat, and I will give you a gift.”

⁸ But the man of God said to the king, “Even if you gave me half of everything you own, I would not go with you. I would not eat or drink anything in this place. ⁹ For the Lord gave me this command: ‘You must not eat or drink anything while you are there, and do not return to Judah by the same way you came.’” ¹⁰ So he left Bethel and went home another way.

¹¹ As it happened, there was an old prophet living in Bethel, and his sons^[a] came home and told him what the man of God had done in Bethel that day. They also told their father what the man had said to the king. ¹² The old prophet asked them, “Which way did he go?” So they showed their father^[b] which road the man of God had taken. ¹³ “Quick, saddle the donkey,” the old man said. So they saddled the donkey for him, and he mounted it.

¹⁴ Then he rode after the man of God and found him sitting under a great tree. The old prophet asked him, “Are you the man of God who came from Judah?”

“Yes, I am,” he replied.

¹⁵ Then he said to the man of God, “Come home with me and eat some food.”

¹⁶ “No, I cannot,” he replied. “I am not allowed to eat or drink anything here in this place. ¹⁷ For the Lord gave me this command: ‘You must not eat or drink anything while you are there, and do not return to Judah by the same way you came.’”

¹⁸ But the old prophet answered, “I am a prophet, too, just as you are. And an angel gave me this command from the Lord: ‘Bring him home with you so he can have something to eat and drink.’” But the old man was lying to him. ¹⁹ So they went back together, and the man of God ate and drank at the prophet’s home.

²⁰ Then while they were sitting at the table, a command from the Lord came to the old prophet. ²¹ He cried out to the man of God from Judah, “This is what the Lord says: You have defied the word of the Lord and have disobeyed the command the Lord your God gave you. ²² You came back to this place and ate and drank where he told you not to eat or drink. Because of this, your body will not be buried in the grave of your ancestors.”

²³ After the man of God had finished eating and drinking, the old prophet saddled his own donkey for him, ²⁴ and the man of God started off again. But as he was traveling along, a lion came out and killed him. His body lay there on the road, with the donkey and the lion standing beside it. ²⁵ People who passed by saw the body lying in the road and the lion standing beside it, and they went and reported it in Bethel, where the old prophet lived.

²⁶ When the prophet heard the report, he said, “It is the man of God who disobeyed the Lord’s command. The Lord has fulfilled his word by causing the lion to attack and kill him.”

²⁷ Then the prophet said to his sons, “Saddle a donkey for me.” So they saddled a donkey, ²⁸ and he went out and found the body lying in the road. The donkey and lion were still standing there beside it, for the lion had not eaten the body nor attacked the donkey. ²⁹ So the prophet laid the body of the man of God on the donkey and took it back to the town to mourn over him and bury him. ³⁰ He laid the body in his own grave, crying out in grief, “Oh, my brother!”

³¹ Afterward the prophet said to his sons, “When I die, bury me in the grave where the man of God is buried. Lay my bones beside his bones. ³² For the message the Lord told him to proclaim against the altar in Bethel and against the pagan shrines in the towns of Samaria will certainly come true.”

³³ But even after this, Jeroboam did not turn from his evil ways. He continued to choose priests from the common people. He appointed anyone who wanted to become a priest for the pagan shrines. ³⁴ This became a great sin and resulted in the utter destruction of Jeroboam’s dynasty from the face of the earth.

Tongues and Prophecy

14 Let love be your highest goal! But you should also desire the special abilities the Spirit gives—especially the ability to prophesy. ² For if you have the ability to speak in tongues,^[a] you will be talking only to God, since people won’t be able to understand you. You will be speaking by the power of the Spirit,^[b] but it will all be mysterious. ³ But one who prophesies strengthens others, encourages them, and comforts them. ⁴ A person who speaks in tongues is strengthened personally, but one who speaks a word of prophecy strengthens the entire church.

⁵ I wish you could all speak in tongues, but even more I wish you could all prophesy. For prophecy is greater than speaking in tongues, unless someone interprets what you are saying so that the whole church will be strengthened.

⁶ Dear brothers and sisters,^[c] if I should come to you speaking in an unknown language,^[d] how would that help you? But if I bring you a revelation or some special knowledge or prophecy or teaching, that will be helpful. ⁷ Even lifeless instruments like the flute or the harp must play the notes clearly, or no one will recognize the melody. ⁸ And if the bugler doesn’t sound a clear call, how will the soldiers know they are being called to battle?

⁹ It’s the same for you. If you speak to people in words they don’t understand, how will they know what you are saying? You might as well be talking into empty space.

¹⁰ There are many different languages in the world, and every language has meaning. ¹¹ But if I don’t understand a language, I will be a foreigner to someone who speaks it, and the one who speaks it will be a foreigner to me. ¹² And the same is true for you. Since you are so eager to have the special abilities the Spirit gives, seek those that will strengthen the whole church.

¹³ So anyone who speaks in tongues should pray also for the ability to interpret what has been said. ¹⁴ For if I pray in tongues, my spirit is praying, but I don’t understand what I am saying.

¹⁵ Well then, what shall I do? I will pray in the spirit,^[e] and I will also pray in words I understand. I will sing in the spirit, and I will also sing in words I understand. ¹⁶ For if you praise God only in the spirit, how can those who don’t understand you praise God along with you? How can they join you in giving thanks when they don’t understand what you are saying? ¹⁷ You will be giving thanks very well, but it won’t strengthen the people who hear you.

¹⁸ I thank God that I speak in tongues more than any of you. ¹⁹ But in a church meeting I would rather speak five understandable words to help others than ten thousand words in an unknown language.

²⁰ Dear brothers and sisters, don’t be childish in your understanding of these things. Be innocent as babies when it comes to evil, but be mature in understanding matters of this kind. ²¹ It is written in the Scriptures^[f]:

²² So you see that speaking in tongues is a sign, not for believers, but for unbelievers. Prophecy, however, is for the benefit of believers, not unbelievers. ²³ Even so, if unbelievers or people who don’t understand these things come into your church meeting and hear everyone speaking in an unknown language, they will think you are crazy. ²⁴ But if all of you are prophesying, and unbelievers or people who don’t understand these things come into your meeting, they will be convicted of sin and judged by what you say. ²⁵ As they listen, their secret thoughts will be exposed, and they will fall to their knees and worship God, declaring, “God is truly here among you.”

A Call to Orderly Worship

²⁶ Well, my brothers and sisters, let’s summarize. When you meet together, one will sing, another will teach, another will tell some special revelation God has given, one will speak in tongues, and another will interpret what is said. But everything that is done must strengthen all of you.

²⁷ No more than two or three should speak in tongues. They must speak one at a time, and someone must interpret what they say. ²⁸ But if no one is present who can interpret, they must be silent in your church meeting and speak in tongues to God privately.

²⁹ Let two or three people prophesy, and let the others evaluate what is said. ³⁰ But if someone is prophesying and another person receives a revelation from the Lord, the one who is speaking must stop. ³¹ In this way, all who prophesy will have a turn to speak, one after the other, so that everyone will learn and be encouraged. ³² Remember that people who prophesy are in control of their spirit and can take turns. ³³ For God is not a God of disorder but of peace, as in all the meetings of God’s holy people.^[h]

³⁴ Women should be silent during the church meetings. It is not proper for them to speak. They should be submissive, just as the law says. ³⁵ If they have any questions, they should ask their husbands at home, for it is improper for women to speak in church meetings.^[i]

³⁶ Or do you think God’s word originated with you Corinthians? Are you the only ones to whom it was given? ³⁷ If you claim to be a prophet or think you are spiritual, you should recognize that what I am saying is a command from the Lord himself. ³⁸ But if you do not recognize this, you yourself will not be recognized.^[j]

³⁹ So, my dear brothers and sisters, be eager to prophesy, and don’t forbid speaking in tongues. ⁴⁰ But be sure that everything is done properly and in order.

Beth

A Decree to Help the Jews

8 On that same day King Xerxes gave the property of Haman, the enemy of the Jews, to Queen Esther. Then Mordecai was brought before the king, for Esther had told the king how they were related. ² The king took off his signet ring—which he had taken back from Haman—and gave it to Mordecai. And Esther appointed Mordecai to be in charge of Haman’s property.

³ Then Esther went again before the king, falling down at his feet and begging him with tears to stop the evil plot devised by Haman the Agagite against the Jews. ⁴ Again the king held out the gold scepter to Esther. So she rose and stood before him.

⁵ Esther said, “If it please the king, and if I have found favor with him, and if he thinks it is right, and if I am pleasing to him, let there be a decree that reverses the orders of Haman son of Hammedatha the Agagite, who ordered that Jews throughout all the king’s provinces should be destroyed. ⁶ For how can I endure to see my people and my family slaughtered and destroyed?”

⁷ Then King Xerxes said to Queen Esther and Mordecai the Jew, “I have given Esther the property of Haman, and he has been impaled on a pole because he tried to destroy the Jews. ⁸ Now go ahead and send a message to the Jews in the king’s name, telling them whatever you want, and seal it with the king’s signet ring. But remember that whatever has already been written in the king’s name and sealed with his signet ring can never be revoked.”

⁹ So on June 25^[a] the king’s secretaries were summoned, and a decree was written exactly as Mordecai dictated. It was sent to the Jews and to the highest officers, the governors, and the nobles of all the 127 provinces stretching from India to Ethiopia.^[b] The decree was written in the scripts and languages of all the peoples of the empire, including that of the Jews. ¹⁰ The decree was written in the name of King Xerxes and sealed with the king’s signet ring. Mordecai sent the dispatches by swift messengers, who rode fast horses especially bred for the king’s service.

¹¹ The king’s decree gave the Jews in every city authority to unite to defend their lives. They were allowed to kill, slaughter, and annihilate anyone of any nationality or province who might attack them or their children and wives, and to take the property of their enemies. ¹² The day chosen for this event throughout all the provinces of King Xerxes was March 7 of the next year.^[c]

¹³ A copy of this decree was to be issued as law in every province and proclaimed to all peoples, so that the Jews would be ready to take revenge on their enemies on the appointed day. ¹⁴ So urged on by the king’s command, the messengers rode out swiftly on fast horses bred for the king’s service. The same decree was also proclaimed in the fortress of Susa.

¹⁵ Then Mordecai left the king’s presence, wearing the royal robe of blue and white, the great crown of gold, and an outer cloak of fine linen and purple. And the people of Susa celebrated the new decree. ¹⁶ The Jews were filled with joy and gladness and were honored everywhere. ¹⁷ In every province and city, wherever the king’s decree arrived, the Jews rejoiced and had a great celebration and declared a public festival and holiday. And many of the people of the land became Jews themselves, for they feared what the Jews might do to them.