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18 If any of the flesh of your sacrifice of well-being is eaten on the third day, it shall not be acceptable, nor shall it be credited to the one who offers it; it shall be an abomination, and the one who eats of it shall incur guilt.(A)

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If any of it is eaten on the third day, it is an abomination; it will not be acceptable. All who eat it shall be subject to punishment, because they have profaned what is holy to the Lord, and any such person shall be cut off from the people.

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27 It shall be reckoned to you as your gift, the same as the grain of the threshing floor and the fullness of the winepress.

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25 nor shall you accept any such animals from a foreigner to offer as food to your God; since they are mutilated, with a blemish in them, they shall not be accepted on your behalf.”(A)

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41 “All creatures that swarm upon the earth are detestable; they shall not be eaten.(A)

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24 He himself bore our sins in his body on the cross,[a] so that, having died to sins, we might live for righteousness; by his wounds[b] you have been healed.(A)

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Notas al pie

  1. 2.24 Or carried up our sins in his body to the tree
  2. 2.24 Gk bruise

28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.(A)

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11 He received the sign of circumcision as a seal of the righteousness that he had by faith[a] while he was still uncircumcised. The purpose was to make him the ancestor of all who believe[b] without being circumcised and who thus have righteousness reckoned to them,(A)

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Notas al pie

  1. 4.11 Or trust
  2. 4.11 Or trust

15 So he said to them, “You are those who justify yourselves in the sight of others, but God knows your hearts, for what is prized by humans is an abomination in the sight of God.(A)

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13 “What a weariness this is,” you say, and you sniff at it,[a] says the Lord of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord.(A)

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Notas al pie

  1. 1.13 Or at me

10 Oh, that someone among you would shut the temple[a] doors, so that you would not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hands.(A)

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Notas al pie

  1. 1.10 Heb lacks temple

22 Even though you offer me your burnt offerings and grain offerings,
    I will not accept them,
and the offerings of well-being of your fatted animals
    I will not look upon.(A)

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13 Though they offer choice sacrifices,[a]
    though they eat flesh,
    the Lord does not accept them.
Now he will remember their iniquity
    and punish their sins;
    they shall return to Egypt.(A)

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Notas al pie

  1. 8.13 Cn: Meaning of Heb uncertain

20 The person who sins shall die. A child shall not suffer for the iniquity of a parent nor a parent suffer for the iniquity of a child; the righteousness of the righteous shall be their own, and the wickedness of the wicked shall be their own.(A)

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12 Although they fast, I do not hear their cry, and although they offer burnt offering and grain offering, I do not accept them, but by the sword, by famine, and by pestilence I consume them.(A)

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10 Thus says the Lord concerning this people:
Truly they have loved to wander;
    they have not restrained their feet;
therefore the Lord does not accept them;
    now he will remember their iniquity
    and punish their sins.(A)

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Whoever slaughters an ox is like one who kills a human,
    whoever sacrifices a lamb like one who breaks a dog’s neck,
whoever presents a grain offering like one who offers pig’s blood,
    whoever makes a memorial offering of frankincense like one who blesses an idol.
Just as these have chosen their own ways
    and in their abominations they take delight,(A)

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who sit inside tombs
    and spend the night in secret places;
who eat the flesh of pigs,
    with broth of abominable things in their vessels;(A)

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11     Out of his anguish he shall see;
he shall find satisfaction through his knowledge.
    The righteous one,[a] my servant, shall make many righteous,
    and he shall bear their iniquities.(A)
12 Therefore I will allot him a portion with the great,
    and he shall divide the spoil with the strong,
because he poured out himself to death
    and was numbered with the transgressors,
yet he bore the sin of many
    and made intercession for the transgressors.(B)

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Notas al pie

  1. 53.11 Or and he shall find satisfaction. Through his knowledge, the righteous one

11 What to me is the multitude of your sacrifices?
    says the Lord;
I have had enough of burnt offerings of rams
    and the fat of fed beasts;
I do not delight in the blood of bulls
    or of lambs or of goats.(A)

12 When you come to appear before me,[a]
    who asked this from your hand?
    Trample my courts no more!(B)
13 Bringing offerings is futile;
    incense is an abomination to me.
New moon and Sabbath and calling of convocation—
    I cannot endure solemn assemblies with iniquity.(C)
14 Your new moons and your appointed festivals
    my soul hates;
they have become a burden to me;
    I am weary of bearing them.(D)

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Notas al pie

  1. 1.12 Or see my face

23 An ox or a lamb that is deformed or stunted you may present for a freewill offering, but it will not be accepted for a vow.

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16 causing them to bear guilt requiring a guilt offering, by eating their sacred donations, for I am the Lord; I sanctify them.”(A)

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19 You shall not uncover the nakedness of your mother’s sister or of your father’s sister, for that is to lay bare one’s own flesh; they shall be subject to punishment.(A)

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17 “If a man takes his sister, a daughter of his father or a daughter of his mother, and sees her nakedness, and she sees his nakedness, it is a disgrace, and they shall be cut off in the sight of their people; he has uncovered his sister’s nakedness; he shall be subject to punishment.(A)

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16 But if they do not wash themselves or bathe their body, they shall bear their guilt.”

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