[a]The Lord said to Moses: “If anyone sins and is unfaithful to the Lord(A) by deceiving a neighbor(B) about something entrusted to them or left in their care(C) or about something stolen, or if they cheat(D) their neighbor, or if they find lost property and lie about it,(E) or if they swear falsely(F) about any such sin that people may commit— when they sin in any of these ways and realize their guilt, they must return(G) what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, or whatever it was they swore falsely about. They must make restitution(H) in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering.(I) And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering,(J) a ram from the flock, one without defect and of the proper value.(K) In this way the priest will make atonement(L) for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.”

The Burnt Offering

The Lord said to Moses: “Give Aaron and his sons this command: ‘These are the regulations for the burnt offering(M): The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar.(N) 10 The priest shall then put on his linen clothes,(O) with linen undergarments next to his body,(P) and shall remove the ashes(Q) of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11 Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean.(R) 12 The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood(S) and arrange the burnt offering on the fire and burn the fat(T) of the fellowship offerings(U) on it. 13 The fire must be kept burning on the altar continuously; it must not go out.

The Grain Offering

14 “‘These are the regulations for the grain offering:(V) Aaron’s sons are to bring it before the Lord, in front of the altar. 15 The priest is to take a handful of the finest flour and some olive oil, together with all the incense(W) on the grain offering,(X) and burn the memorial[b] portion(Y) on the altar as an aroma pleasing to the Lord. 16 Aaron and his sons(Z) shall eat the rest(AA) of it, but it is to be eaten without yeast(AB) in the sanctuary area;(AC) they are to eat it in the courtyard(AD) of the tent of meeting.(AE) 17 It must not be baked with yeast; I have given it as their share(AF) of the food offerings presented to me.(AG) Like the sin offering[c] and the guilt offering, it is most holy.(AH) 18 Any male descendant of Aaron may eat it.(AI) For all generations to come(AJ) it is his perpetual share(AK) of the food offerings presented to the Lord. Whatever touches them will become holy.[d](AL)’”

19 The Lord also said to Moses, 20 “This is the offering Aaron and his sons are to bring to the Lord on the day he[e] is anointed:(AM) a tenth of an ephah[f](AN) of the finest flour(AO) as a regular grain offering,(AP) half of it in the morning and half in the evening. 21 It must be prepared with oil on a griddle;(AQ) bring it well-mixed and present the grain offering broken[g] in pieces as an aroma pleasing to the Lord. 22 The son who is to succeed him as anointed priest(AR) shall prepare it. It is the Lord’s perpetual share and is to be burned completely.(AS) 23 Every grain offering of a priest shall be burned completely; it must not be eaten.”

The Sin Offering

24 The Lord said to Moses, 25 “Say to Aaron and his sons: ‘These are the regulations for the sin offering:(AT) The sin offering is to be slaughtered before the Lord(AU) in the place(AV) the burnt offering is slaughtered; it is most holy. 26 The priest who offers it shall eat it; it is to be eaten in the sanctuary area,(AW) in the courtyard(AX) of the tent of meeting.(AY) 27 Whatever touches any of the flesh will become holy,(AZ) and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. 28 The clay pot(BA) the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29 Any male in a priest’s family may eat it;(BB) it is most holy.(BC) 30 But any sin offering whose blood is brought into the tent of meeting to make atonement(BD) in the Holy Place(BE) must not be eaten; it must be burned up.(BF)

The Guilt Offering

“‘These are the regulations for the guilt offering,(BG) which is most holy: The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. All its fat(BH) shall be offered: the fat tail and the fat that covers the internal organs, both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys.(BI) The priest shall burn them on the altar(BJ) as a food offering presented to the Lord. It is a guilt offering. Any male in a priest’s family may eat it,(BK) but it must be eaten in the sanctuary area; it is most holy.(BL)

“‘The same law applies to both the sin offering[h](BM) and the guilt offering:(BN) They belong to the priest(BO) who makes atonement with them.(BP) The priest who offers a burnt offering for anyone may keep its hide(BQ) for himself. Every grain offering baked in an oven(BR) or cooked in a pan(BS) or on a griddle(BT) belongs to the priest who offers it, 10 and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.

The Fellowship Offering

11 “‘These are the regulations for the fellowship offering anyone may present to the Lord:

12 “‘If they offer it as an expression of thankfulness, then along with this thank offering(BU) they are to offer thick loaves(BV) made without yeast(BW) and with olive oil mixed in, thin loaves(BX) made without yeast and brushed with oil,(BY) and thick loaves of the finest flour well-kneaded and with oil mixed in. 13 Along with their fellowship offering of thanksgiving(BZ) they are to present an offering with thick loaves of bread made with yeast.(CA) 14 They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar. 15 The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.(CB)

16 “‘If, however, their offering is the result of a vow(CC) or is a freewill offering,(CD) the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day.(CE) 17 Any meat of the sacrifice left over till the third day must be burned up.(CF) 18 If any meat of the fellowship offering(CG) is eaten on the third day, the one who offered it will not be accepted.(CH) It will not be reckoned(CI) to their credit, for it has become impure; the person who eats any of it will be held responsible.(CJ)

19 “‘Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. 20 But if anyone who is unclean(CK) eats any meat of the fellowship offering belonging to the Lord, they must be cut off from their people.(CL) 21 Anyone who touches something unclean(CM)—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground[i]—and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.’”

Eating Fat and Blood Forbidden

22 The Lord said to Moses, 23 “Say to the Israelites: ‘Do not eat any of the fat of cattle, sheep or goats.(CN) 24 The fat of an animal found dead or torn by wild animals(CO) may be used for any other purpose, but you must not eat it. 25 Anyone who eats the fat of an animal from which a food offering may be[j] presented to the Lord must be cut off from their people. 26 And wherever you live, you must not eat the blood(CP) of any bird or animal. 27 Anyone who eats blood(CQ) must be cut off from their people.’”

The Priests’ Share

28 The Lord said to Moses, 29 “Say to the Israelites: ‘Anyone who brings a fellowship offering to the Lord is to bring part of it as their sacrifice to the Lord. 30 With their own hands they are to present the food offering to the Lord; they are to bring the fat, together with the breast, and wave the breast before the Lord as a wave offering.(CR) 31 The priest shall burn the fat on the altar,(CS) but the breast belongs to Aaron and his sons.(CT) 32 You are to give the right thigh of your fellowship offerings to the priest as a contribution.(CU) 33 The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share. 34 From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh(CV) that is presented and have given them to Aaron the priest and his sons(CW) as their perpetual share from the Israelites.’”

35 This is the portion of the food offerings presented to the Lord that were allotted to Aaron and his sons on the day they were presented to serve the Lord as priests. 36 On the day they were anointed,(CX) the Lord commanded that the Israelites give this to them as their perpetual share for the generations to come.

37 These, then, are the regulations for the burnt offering,(CY) the grain offering,(CZ) the sin offering, the guilt offering, the ordination offering(DA) and the fellowship offering, 38 which the Lord gave Moses(DB) at Mount Sinai(DC) in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the Lord.(DD)

Footnotes

  1. Leviticus 6:1 In Hebrew texts 6:1-7 is numbered 5:20-26, and 6:8-30 is numbered 6:1-23.
  2. Leviticus 6:15 Or representative
  3. Leviticus 6:17 Or purification offering; also in verses 25 and 30
  4. Leviticus 6:18 Or Whoever touches them must be holy; similarly in verse 27
  5. Leviticus 6:20 Or each
  6. Leviticus 6:20 That is, probably about 3 1/2 pounds or about 1.6 kilograms
  7. Leviticus 6:21 The meaning of the Hebrew for this word is uncertain.
  8. Leviticus 7:7 Or purification offering; also in verse 37
  9. Leviticus 7:21 A few Hebrew manuscripts, Samaritan Pentateuch, Syriac and Targum (see 5:2); most Hebrew manuscripts any unclean, detestable thing
  10. Leviticus 7:25 Or offering is

Psalm 58[a]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b]

Do you rulers indeed speak justly?(A)
    Do you judge people with equity?
No, in your heart you devise injustice,(B)
    and your hands mete out violence on the earth.(C)

Even from birth the wicked go astray;
    from the womb they are wayward, spreading lies.
Their venom is like the venom of a snake,(D)
    like that of a cobra that has stopped its ears,
that will not heed(E) the tune of the charmer,(F)
    however skillful the enchanter may be.

Break the teeth in their mouths, O God;(G)
    Lord, tear out the fangs of those lions!(H)
Let them vanish like water that flows away;(I)
    when they draw the bow, let their arrows fall short.(J)
May they be like a slug that melts away as it moves along,(K)
    like a stillborn child(L) that never sees the sun.

Before your pots can feel the heat of the thorns(M)
    whether they be green or dry—the wicked will be swept away.[c](N)
10 The righteous will be glad(O) when they are avenged,(P)
    when they dip their feet in the blood of the wicked.(Q)
11 Then people will say,
    “Surely the righteous still are rewarded;(R)
    surely there is a God who judges the earth.”(S)

Footnotes

  1. Psalm 58:1 In Hebrew texts 58:1-11 is numbered 58:2-12.
  2. Psalm 58:1 Title: Probably a literary or musical term
  3. Psalm 58:9 The meaning of the Hebrew for this verse is uncertain.

Jesus Taken Up Into Heaven

In my former book,(A) Theophilus, I wrote about all that Jesus began to do and to teach(B) until the day he was taken up to heaven,(C) after giving instructions(D) through the Holy Spirit to the apostles(E) he had chosen.(F) After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them(G) over a period of forty days and spoke about the kingdom of God.(H) On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait(I) for the gift my Father promised, which you have heard me speak about.(J) For John baptized with[a] water,(K) but in a few days you will be baptized with[b] the Holy Spirit.”(L)

Then they gathered around him and asked him, “Lord, are you at this time going to restore(M) the kingdom to Israel?”

He said to them: “It is not for you to know the times or dates the Father has set by his own authority.(N) But you will receive power when the Holy Spirit comes on you;(O) and you will be my witnesses(P) in Jerusalem, and in all Judea and Samaria,(Q) and to the ends of the earth.”(R)

After he said this, he was taken up(S) before their very eyes, and a cloud hid him from their sight.

10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white(T) stood beside them. 11 “Men of Galilee,”(U) they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back(V) in the same way you have seen him go into heaven.”

Matthias Chosen to Replace Judas

12 Then the apostles returned to Jerusalem(W) from the hill called the Mount of Olives,(X) a Sabbath day’s walk[c] from the city. 13 When they arrived, they went upstairs to the room(Y) where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James.(Z) 14 They all joined together constantly in prayer,(AA) along with the women(AB) and Mary the mother of Jesus, and with his brothers.(AC)

15 In those days Peter stood up among the believers (a group numbering about a hundred and twenty) 16 and said, “Brothers and sisters,[d](AD) the Scripture had to be fulfilled(AE) in which the Holy Spirit spoke long ago through David concerning Judas,(AF) who served as guide for those who arrested Jesus. 17 He was one of our number(AG) and shared in our ministry.”(AH)

18 (With the payment(AI) he received for his wickedness, Judas bought a field;(AJ) there he fell headlong, his body burst open and all his intestines spilled out. 19 Everyone in Jerusalem heard about this, so they called that field in their language(AK) Akeldama, that is, Field of Blood.)

20 “For,” said Peter, “it is written in the Book of Psalms:

“‘May his place be deserted;
    let there be no one to dwell in it,’[e](AL)

and,

“‘May another take his place of leadership.’[f](AM)

21 Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us, 22 beginning from John’s baptism(AN) to the time when Jesus was taken up from us. For one of these must become a witness(AO) with us of his resurrection.”

23 So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias. 24 Then they prayed,(AP) “Lord, you know everyone’s heart.(AQ) Show us(AR) which of these two you have chosen 25 to take over this apostolic ministry, which Judas left to go where he belongs.” 26 Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.(AS)

Footnotes

  1. Acts 1:5 Or in
  2. Acts 1:5 Or in
  3. Acts 1:12 That is, about 5/8 mile or about 1 kilometer
  4. Acts 1:16 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 6:3; 11:29; 12:17; 16:40; 18:18, 27; 21:7, 17; 28:14, 15.
  5. Acts 1:20 Psalm 69:25
  6. Acts 1:20 Psalm 109:8

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