“If anyone sins in that he hears a public (A)adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall (B)bear his iniquity; or (C)if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt; or if he touches (D)human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt; or if anyone utters with his lips a (E)rash oath to do evil or to do good, any sort of rash oath that people (F)swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these; when he realizes his guilt in any of these and (G)confesses the sin he has committed, he shall bring to the Lord as his compensation[a] for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering. And the priest shall make atonement for him for his sin.

“But (H)if he cannot afford a lamb, then he shall bring to the Lord as his compensation for the sin that he has committed two (I)turtledoves or two pigeons,[b] one for a sin offering and the other for a burnt offering. He shall bring them to the priest, who shall offer first the one for the sin offering. He shall (J)wring its head from its neck (K)but shall not sever it completely, and he shall sprinkle some of the blood of the sin offering on the side of the altar, while (L)the rest of the blood shall be drained out (M)at the base of the altar; it is a sin offering. 10 Then he shall offer the second for a burnt offering according to the rule. (N)And the priest shall make atonement for him for the sin that he has committed, and he shall be forgiven.

11 “But if he cannot afford two turtledoves or two pigeons, then he shall bring as his offering for the sin that he has committed a (O)tenth of an ephah[c] of fine flour for a sin offering. He (P)shall put no oil on it and shall put no frankincense on it, for it is a sin offering. 12 And he shall bring it to (Q)the priest, and the priest shall take a handful of it as its memorial portion and (R)burn this on the altar, on the Lord's food offerings; it is a sin offering. 13 Thus (S)the priest shall make atonement for him for the sin which he has committed in any one of these things, and he shall be forgiven. And the remainder[d] shall be for the priest, as in the grain offering.”

Laws for Guilt Offerings

14 The Lord spoke to Moses, saying, 15 (T)“If anyone commits a breach of faith and sins unintentionally in any of the holy things of the Lord, (U)he shall bring to the Lord as his compensation, a ram without blemish out of the flock, valued[e] in silver shekels,[f] according to the (V)shekel of the sanctuary, for a guilt offering. 16 He shall also make restitution for what he has done amiss in the holy thing and (W)shall add a fifth to it and give it to the priest. (X)And the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven.

17 (Y)“If anyone sins, doing any of the things that by the Lord's commandments ought not to be done, (Z)though he did not know it, then realizes his guilt, he shall bear his iniquity. 18 (AA)He shall bring to the priest a ram without blemish out of the flock, or its equivalent, for a guilt offering, and (AB)the priest shall make atonement for him for the mistake that he made unintentionally, and he shall be forgiven. 19 It is a guilt offering; he has indeed incurred guilt before[g] the Lord.”

[h] The Lord spoke to Moses, saying, “If anyone sins and (AC)commits a breach of faith against the Lord by (AD)deceiving his neighbor in (AE)a matter of deposit or security, or through robbery, or (AF)if he has oppressed his neighbor or (AG)has found something lost and lied about it, (AH)swearing falsely—in any of all the things that people do and sin thereby— if he has sinned and has realized his guilt and will restore (AI)what he took by robbery or what he got by oppression or the deposit that was committed to him or the lost thing that he found or anything about which he has sworn falsely, he shall (AJ)restore it in full and shall add a fifth to it, and give it to him to whom it belongs on the day he realizes his guilt. And he shall bring to the priest as his compensation to the Lord (AK)a ram without blemish out of the flock, or its equivalent, for a guilt offering. (AL)And the priest shall make atonement for him before the Lord, and he shall be forgiven for any of the things that one may do and thereby become guilty.”

The Priests and the Offerings

[i] The Lord spoke to Moses, saying, “Command Aaron and his sons, saying, This is the law of the burnt offering. The burnt offering shall be on the hearth on the altar all night until the morning, and the fire of the altar shall be kept burning on it. 10 And (AM)the priest shall put on his linen garment and put his linen undergarment on his body, and he shall take up the ashes to which the fire has reduced the burnt offering on the altar and put them (AN)beside the altar. 11 Then (AO)he shall take off his garments and put on other garments and carry the ashes (AP)outside the camp to a clean place. 12 The fire on the altar shall be kept burning on it; it shall not go out. The priest shall burn wood on it every morning, and he shall arrange the burnt offering on it and shall burn on it (AQ)the fat of the peace offerings. 13 Fire shall be kept burning on the altar continually; it shall not go out.

14 “And this is the law of (AR)the grain offering. The sons of Aaron shall offer it before the Lord in front of the altar. 15 And one shall take from it a handful of the fine flour of the grain offering and its oil and all the frankincense that is on the grain offering and burn this as its (AS)memorial portion on the altar, a pleasing aroma to the Lord. 16 And (AT)the rest of it Aaron and his sons shall eat. It shall be eaten unleavened (AU)in a holy place. In the court of the tent of meeting they shall eat it. 17 (AV)It shall not be baked with leaven. (AW)I have given it as their portion of my food offerings. (AX)It is a thing most holy, like the sin offering and the guilt offering. 18 Every male among the children of Aaron may eat of it, as decreed forever throughout your generations, from the Lord's food offerings. Whatever touches them shall become holy.”

19 The Lord spoke to Moses, saying, 20 (AY)“This is the offering that Aaron and his sons shall offer to the Lord on the day when he is anointed: a (AZ)tenth of an ephah[j] of fine flour as a regular grain offering, half of it in the morning and half in the evening. 21 It shall be made with oil (BA)on a griddle. You shall bring it (BB)well mixed, in baked[k] pieces like a grain offering, and offer it for a pleasing aroma to the Lord. 22 The priest from among Aaron's sons, who is anointed to succeed him, shall offer it to the Lord as decreed forever. (BC)The whole of it shall be burned. 23 Every grain offering of a priest shall be wholly burned. It shall not be eaten.”

24 The Lord spoke to Moses, saying, 25 “Speak to Aaron and his sons, saying, (BD)This is the law of the sin offering. (BE)In the place where the burnt offering is killed shall the sin offering be killed before the Lord; (BF)it is most holy. 26 (BG)The priest who offers it for sin shall eat it. (BH)In a holy place it shall be eaten, in the court of the tent of meeting. 27 Whatever touches its flesh shall be holy, and when any of its blood is splashed on a garment, you shall wash that on which it was splashed in a holy place. 28 And (BI)the earthenware vessel in which it is boiled (BJ)shall be broken. But if it is boiled in a bronze vessel, that shall be scoured and rinsed in water. 29 Every male among the priests may eat of it; (BK)it is most holy. 30 (BL)But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire.

(BM)“This is the law of the (BN)guilt offering. (BO)It is most holy. (BP)In the place where they kill the burnt offering they shall kill the guilt offering, and its blood shall be thrown against the sides of the altar. And (BQ)all its fat shall be offered, the fat tail, the fat that covers the entrails, the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove (BR)with the kidneys. The priest shall burn them on the altar as a food offering to the Lord; it is a guilt offering. (BS)Every male among the priests may eat of it. It shall be eaten in a holy place. (BT)It is most holy. The (BU)guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it. And the priest who offers any man's burnt offering shall have for himself the skin of the burnt offering that he has offered. And (BV)every grain offering baked (BW)in the oven and all that is prepared (BX)on a pan or a griddle shall belong to the priest who offers it. 10 And every grain offering, mixed with oil or dry, shall be shared equally among all the sons of Aaron.

11 “And this is the law of the sacrifice of peace offerings that one may offer to the Lord. 12 If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice (BY)unleavened loaves mixed with oil, unleavened wafers smeared with oil, and loaves of fine flour (BZ)well mixed with oil. 13 (CA)With the sacrifice of his peace offerings for thanksgiving he shall bring his offering with loaves of leavened bread. 14 And from it he shall offer one loaf from each offering, as a (CB)gift to the Lord. (CC)It shall belong to the priest who throws the blood of the peace offerings. 15 And the flesh of the sacrifice of his peace offerings (CD)for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning. 16 But (CE)if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten. 17 But what remains of the flesh of the sacrifice on the third day shall be burned up with fire. 18 If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is (CF)tainted, and he who eats of it shall bear his iniquity.

19 “Flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. All who are clean may eat flesh, 20 but the person who eats of the flesh of the sacrifice of the Lord's peace offerings (CG)while an uncleanness is on him, that person shall be cut off from his people. 21 And if anyone touches an unclean thing, whether (CH)human uncleanness or an (CI)unclean beast or any (CJ)unclean detestable creature, and then eats some flesh from the sacrifice of the Lord's peace offerings, that person shall be cut off from his people.”

22 The Lord spoke to Moses, saying, 23 “Speak to the people of Israel, saying, (CK)You shall eat no fat, of ox or sheep or goat. 24 The fat of an animal (CL)that dies of itself and the fat of one that is torn by beasts may be put to any other use, but on no account shall you eat it. 25 For every person who eats of the fat of an animal of which a food offering may be made to the Lord shall be cut off from his people. 26 Moreover, (CM)you shall eat no blood whatever, whether of fowl or of animal, in any of your dwelling places. 27 Whoever eats any blood, that person shall be cut off from his people.”

28 The Lord spoke to Moses, saying, 29 “Speak to the people of Israel, saying, (CN)Whoever offers the sacrifice of his peace offerings to the Lord shall bring his offering to the Lord from the sacrifice of his peace offerings. 30 (CO)His own hands shall bring the Lord's food offerings. He shall bring the fat with (CP)the breast, that the breast may be waved as a wave offering before the Lord. 31 (CQ)The priest shall burn the fat on the altar, but (CR)the breast shall be for Aaron and his sons. 32 And (CS)the right thigh you shall give to the priest as a contribution from the sacrifice of your peace offerings. 33 Whoever among the sons of Aaron offers the blood of the peace offerings and the fat shall have the right thigh for a portion. 34 For the breast that is (CT)waved and the thigh that is (CU)contributed I have taken from the people of Israel, out of the sacrifices of their peace offerings, and (CV)have given them to Aaron the priest and to his sons, as a perpetual due from the people of Israel. 35 This is the portion of Aaron and of his sons from the Lord's food offerings, from the day they were presented to serve as priests of the Lord. 36 The Lord commanded this to be given them by the people of Israel, (CW)from the day that he anointed them. It is a perpetual due throughout their generations.”

37 This is the law (CX)of the burnt offering, of the grain offering, of the sin offering, (CY)of the guilt offering, (CZ)of the ordination offering, and (DA)of the peace offering, 38 which the Lord commanded Moses on Mount Sinai, on the day that he commanded the people of Israel (DB)to bring their offerings to the Lord, in the wilderness of Sinai.

Footnotes

  1. Leviticus 5:6 Hebrew his guilt penalty; so throughout Leviticus
  2. Leviticus 5:7 Septuagint two young pigeons; also verse 11
  3. Leviticus 5:11 An ephah was about 3/5 bushel or 22 liters
  4. Leviticus 5:13 Septuagint; Hebrew it
  5. Leviticus 5:15 Or flock, or its equivalent
  6. Leviticus 5:15 A shekel was about 2/5 ounce or 11 grams
  7. Leviticus 5:19 Or he has paid full compensation to
  8. Leviticus 6:1 Ch 5:20 in Hebrew
  9. Leviticus 6:8 Ch 6:1 in Hebrew
  10. Leviticus 6:20 An ephah was about 3/5 bushel or 22 liters
  11. Leviticus 6:21 The meaning of the Hebrew is uncertain

Jesus at the Feast of Booths

After this Jesus went about in Galilee. He would not go about in Judea, because (A)the Jews[a] were seeking to kill him. Now (B)the Jews' Feast of (C)Booths was at hand. (D)So his brothers[b] said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. For no one works in secret if he seeks to be known openly. If you do these things, (E)show yourself to the world.” (F)For not even (G)his brothers believed in him. Jesus said to them, (H)“My time has not yet come, but your time is always here. The world cannot hate you, but (I)it hates me because I testify about it that (J)its works are evil. You go up to the feast. I am not[c] going up to this feast, for (K)my time has not yet fully come.” After saying this, he remained in Galilee.

10 But after (L)his brothers had gone up to the feast, then he also went up, not publicly but in private. 11 (M)The Jews (N)were looking for him at the feast, and saying, “Where is he?” 12 And there was much (O)muttering about him among the people. (P)While some said, “He is a good man,” others said, “No, (Q)he is leading the people astray.” 13 Yet (R)for fear of the Jews no one spoke openly of him.

14 About the middle of the feast Jesus went up (S)into the temple and began teaching. 15 The Jews therefore (T)marveled, saying, “How is it that this man has learning,[d] when he has never studied?” 16 So Jesus answered them, (U)“My teaching is not mine, but his (V)who sent me. 17 (W)If anyone's will is to do God's[e] will, (X)he will know whether the teaching is from God or whether I (Y)am speaking on my own authority. 18 The one who speaks on his own authority (Z)seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 (AA)Has not Moses given you the law? Yet none of you keeps the law. (AB)Why do you seek to kill me?” 20 The crowd answered, (AC)“You have a demon! Who is seeking to kill you?” 21 Jesus answered them, “I did (AD)one work, and you all marvel at it. 22 (AE)Moses gave you circumcision (not that it is from Moses, but (AF)from the fathers), and you circumcise a man on the Sabbath. 23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, (AG)are you angry with me because on the Sabbath I made a man's whole body well? 24 (AH)Do not judge by appearances, but judge with right judgment.”

Can This Be the Christ?

25 Some of the people of Jerusalem therefore said, “Is not this the man whom (AI)they seek to kill? 26 And here he is, (AJ)speaking openly, and they say nothing to him! Can it be that (AK)the authorities really know that this is the Christ? 27 But (AL)we know (AM)where this man comes from, and when the Christ appears, (AN)no one will know where he comes from.” 28 So Jesus proclaimed, (AO)as he taught in the temple, (AP)“You know me, and you know where I come from. But (AQ)I have not come of my own accord. (AR)He who sent me is true, (AS)and him you do not know. 29 (AT)I know him, for I come (AU)from him, and (AV)he sent me.” 30 (AW)So they were seeking to arrest him, but (AX)no one laid a hand on him, (AY)because his hour had not yet come. 31 Yet (AZ)many of the people believed in him. They said, (BA)“When the Christ appears, will he do more signs than this man has done?”

Officers Sent to Arrest Jesus

32 The Pharisees heard the crowd (BB)muttering these things about him, and the chief priests and Pharisees sent (BC)officers to arrest him. 33 Jesus then said, (BD)“I will be with you a little longer, and then (BE)I am going to him who sent me. 34 (BF)You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? (BG)Does he intend to go to (BH)the Dispersion among (BI)the Greeks and teach the Greeks? 36 What does he mean by saying, (BJ)‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”

Rivers of Living Water

37 (BK)On the last day of the feast, the great day, Jesus stood up and cried out, (BL)“If anyone thirsts, let him (BM)come to me and drink. 38 Whoever believes in me, (BN)as[f] the Scripture has said, (BO)‘Out of his heart will flow rivers of (BP)living water.’” 39 Now (BQ)this he said about the Spirit, (BR)whom those who believed in him were to receive, (BS)for as yet the Spirit had not been (BT)given, (BU)because Jesus was not yet glorified.

Division Among the People

40 When they heard these words, (BV)some of the people said, “This really is (BW)the Prophet.” 41 Others said, “This is (BX)the Christ.” But some said, (BY)“Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes (BZ)from the offspring of David, and comes (CA)from Bethlehem, the village (CB)where David was?” 43 So there was (CC)a division among the people over him. 44 (CD)Some of them wanted to arrest him, but no one laid hands on him.

45 (CE)The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, (CF)“No one ever spoke like this man!” 47 The Pharisees answered them, (CG)“Have you also been deceived? 48 (CH)Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 (CI)Nicodemus, who had gone to him before, and who was one of them, said to them, 51 (CJ)“Does our law judge a man without first (CK)giving him a hearing and learning what he does?” 52 They replied, (CL)“Are you from Galilee too? Search and see that (CM)no prophet arises from Galilee.”

[The earliest manuscripts do not include 7:53–8:11.][g]

The Woman Caught in Adultery

53 [[They went each to his own house,

Footnotes

  1. John 7:1 Or Judeans; Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time
  2. John 7:3 Or brothers and sisters; also verses 5, 10
  3. John 7:8 Some manuscripts add yet
  4. John 7:15 Or this man knows his letters
  5. John 7:17 Greek his
  6. John 7:38 Or let him come to me, and let him who believes in me drink. As
  7. John 7:53 Some manuscripts do not include 7:53–8:11; others add the passage here or after 7:36 or after 21:25 or after Luke 21:38, with variations in the text

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