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Or when any of you utter aloud a rash oath for a bad or a good purpose, whatever people utter in an oath and are unaware of it, when you come to know it, you shall in any of these be guilty.

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The Plot to Kill Paul

12 In the morning the Jews joined in a conspiracy and bound themselves by an oath neither to eat nor drink until they had killed Paul.(A)

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23 And he swore[a] to her, “Whatever you ask me, I will give you, even half of my kingdom.”(A)

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Footnotes

  1. 6.23 Other ancient authorities add solemnly

22 God do so to David[a] and more also if by morning I leave so much as one male of all who belong to him.”(A)

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Footnotes

  1. 25.22 Gk Compare Syr: Heb the enemies of David

31 then whatever[a] comes out of the doors of my house to meet me, when I return victorious from the Ammonites, shall be the Lord’s, to be offered up by me as a burnt offering.”

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Footnotes

  1. 11.31 Or whoever

The king was grieved, yet out of regard for his oaths and for the guests, he commanded it to be given;

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so much that he promised on oath to grant her whatever she might ask.

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18 Because he despised the oath and broke the covenant, because he gave his hand and yet did all these things, he shall not escape.(A) 19 Therefore thus says the Lord God: As I live, I will surely return upon his head my oath that he despised and my covenant that he broke.

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[a]Never be rash with your mouth nor let your heart be quick to utter a word before God, for God is in heaven and you upon earth; therefore let your words be few.(A)

For dreams come with many cares, and a fool’s voice with many words.

When you make a vow to God, do not delay fulfilling it, for he has no pleasure in fools. Fulfill what you vow.(B) It is better that you should not vow than that you should vow and not fulfill it.(C) Do not let your mouth lead you into sin, and do not say before the messenger that it was a mistake; why should God be angry at your words and destroy the work of your hands?

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Footnotes

  1. 5.2 5.1 in Heb

how he swore to the Lord
    and vowed to the Mighty One of Jacob,(A)
“I will not enter my house
    or get into my bed;
I will not give sleep to my eyes
    or slumber to my eyelids,
until I find a place for the Lord,
    a dwelling place for the Mighty One of Jacob.”(B)

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31 and he said, “So may God do to me and more, if the head of Elisha son of Shaphat stays on his shoulders today.”(A)

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But the king spared Mephibosheth, the son of Saul’s son Jonathan, because of the oath of the Lord that was between them, between David and Jonathan son of Saul.(A)

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21 Swear to me, therefore, by the Lord that you will not cut off my descendants after me and that you will not wipe out my name from my father’s house.”(A) 22 So David swore this to Saul. Then Saul went home, but David and his men went up to the stronghold.(B)

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Saul’s Rash Oath

24 Now Saul committed a very rash act on that day.[a] He had laid an oath on the troops, saying, “Cursed be anyone who eats food before it is evening and I have been avenged on my enemies.” So none of the troops tasted food.(A) 25 All the troops[b] came upon a honeycomb, and there was honey on the ground. 26 When the troops came upon the honeycomb, the honey was dripping out, but they did not put their hands to their mouths, for they feared the oath. 27 But Jonathan had not heard his father charge the troops with the oath, so he extended the staff that was in his hand and dipped the tip of it in the honeycomb and put his hand to his mouth, and his eyes brightened.(B) 28 Then one of the soldiers said, “Your father strictly charged the troops with an oath, saying, ‘Cursed be anyone who eats food this day.’ And so the troops are faint.”

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Footnotes

  1. 14.24 Gk: Heb The Israelites were distressed that day
  2. 14.25 Heb land

11 She made this vow: “O Lord of hosts, if only you will look on the misery of your servant and remember me and not forget your servant but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants,[a] and no razor shall touch his head.”(A)

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Footnotes

  1. 1.11 Cn Compare Gk Q ms: MT child, then I will give him to the Lord all the days of his life

18 Yet we cannot give any of our daughters to them as wives.” For the Israelites had sworn, “Cursed be anyone who gives a wife to Benjamin.”(A)

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What shall we do for wives for those who are left, since we have sworn by the Lord that we will not give them any of our daughters as wives?”(A)

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19 if, I say, you have acted in good faith and honor with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you,(A)

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15 And Joshua made peace with them, guaranteeing their lives by a treaty, and the leaders of the congregation swore an oath to them.(A)

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14 The men said to her, “Our life for yours! If you do not tell this business of ours, then we will deal kindly and faithfully with you when the Lord gives us the land.”(A)

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But if, at the time that her husband hears of it, he overrules her, then he shall nullify the vow by which she was obligated or the thoughtless utterance of her lips by which she bound herself, and the Lord will forgive her.(A)

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“If she marries, while obligated by her vows or any thoughtless utterance of her lips by which she has bound herself,(A)

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“Speak to the Israelites and say to them: When a person makes an explicit vow to the Lord concerning the equivalent for a human being, the equivalent for a male shall be: from twenty to sixty years of age the equivalent shall be fifty shekels of silver by the sanctuary shekel.(A) If the person is a female, the equivalent is thirty shekels. If the age is from five to twenty years of age, the equivalent is twenty shekels for a male and ten shekels for a female. If the age is from one month to five years, the equivalent for a male is five shekels of silver, and for a female the equivalent is three shekels of silver.(B) And if the person is sixty years old or over, then the equivalent for a male is fifteen shekels and for a female ten shekels. If any cannot afford the equivalent, they shall be brought before the priest and the priest shall assess them; the priest shall assess them according to what each one making a vow can afford.(C)

“If the vow concerns an animal that may be brought as an offering to the Lord, any such animal that may be given to the Lord shall be holy. 10 Another shall not be exchanged or substituted for it, either good for bad or bad for good, and if one animal is substituted for another, both that one and its substitute shall be holy. 11 If the vow concerns any unclean animal that may not be brought as an offering to the Lord, the animal shall be presented before the priest. 12 The priest shall assess it: whether good or bad, according to the assessment of the priest, so it shall be.(D) 13 But if it is to be redeemed, one-fifth must be added to the assessment.(E)

14 “If a person consecrates a house to the Lord, the priest shall assess it: whether good or bad, as the priest assesses it, so it shall stand. 15 And if the one who consecrates the house wishes to redeem it, one-fifth shall be added to its assessed value, and it shall revert to the original owner.(F)

16 “If a person consecrates to the Lord any inherited landholding, its assessment shall be in accordance with its seed requirements: fifty shekels of silver to a homer of barley seed. 17 If the person consecrates the field as of the year of Jubilee, that assessment shall stand, 18 but if the field is consecrated after the Jubilee, the priest shall compute the price for it according to the years that remain until the year of Jubilee, and the assessment shall be reduced.(G) 19 And if the one who consecrates the field wishes to redeem it, then one-fifth shall be added to its assessed value, and it shall revert to the original owner, 20 but if the field is not redeemed or if it has been sold to someone else, it shall no longer be redeemable. 21 But when the field is released in the Jubilee, it shall be holy to the Lord as a devoted field; it becomes the priest’s holding.(H) 22 If someone consecrates to the Lord a field that has been purchased that is not a part of the inherited landholding, 23 the priest shall compute for it the proportionate assessment up to the year of Jubilee, and the assessment shall be paid as of that day, a sacred donation to the Lord.(I) 24 In the year of Jubilee the field shall return to the one from whom it was bought, whose holding the land is.(J) 25 All assessments shall be by the sanctuary shekel: twenty gerahs shall make a shekel.(K)

26 “A firstling of animals, however, which as a firstling belongs to the Lord, cannot be consecrated by anyone; whether ox or sheep, it is the Lord’s.(L) 27 If it is an unclean animal, it shall be ransomed at its assessment, with one-fifth added; if it is not redeemed, it shall be sold at its assessment.(M)

28 “Nothing that a person owns that has been devoted to destruction for the Lord, be it human or animal or inherited landholding, may be sold or redeemed; every devoted thing is most holy to the Lord.(N) 29 No human beings who have been devoted to destruction can be ransomed; they shall be put to death.

30 “All tithes from the land, whether the seed from the ground or the fruit from the tree, are the Lord’s; they are holy to the Lord.(O) 31 If persons wish to redeem any of their tithes, they must add one-fifth to them.(P) 32 All tithes of herd and flock, every tenth one that passes under the shepherd’s staff, shall be holy to the Lord. 33 Let no one inquire whether it is good or bad or make substitution for it; if one makes substitution for it, then both it and the substitute shall be holy and cannot be redeemed.”(Q)

34 These are the commandments that the Lord gave to Moses for the Israelites on Mount Sinai.(R)

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