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“When any of you sin in that you have heard a public adjuration to testify and, although able to testify as one who has seen or learned of the matter, do not speak up, you are subject to punishment.(A)

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17 “If any of you sin without knowing it, doing any of the things that by the Lord’s commandments ought not to be done, you have incurred guilt and are subject to punishment.(A)

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24 To be a partner of a thief is to hate one’s own life;
    one hears the victim’s curse but discloses nothing.[a](A)

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Footnotes

  1. 29.24 Meaning of Heb uncertain

All who eat it shall be subject to punishment, because they have profaned what is holy to the Lord, and any such person shall be cut off from the people.

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18 If any of the flesh of your sacrifice of well-being is eaten on the third day, it shall not be acceptable, nor shall it be credited to the one who offers it; it shall be an abomination, and the one who eats of it shall incur guilt.(A)

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63 But Jesus was silent. Then the high priest said to him, “I put you under oath before the living God, tell us if you are the Messiah,[a] the Son of God.”(A)

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Footnotes

  1. 26.63 Or Christ

31 “If someone sins against a neighbor and is required to take an oath and comes and swears before your altar in this house,(A)

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13 But anyone who is clean and is not on a journey and yet refrains from keeping the Passover shall be cut off from the people for not presenting the Lord’s offering at its appointed time; such a one shall bear the consequences for the sin.(A)

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17 “If a man takes his sister, a daughter of his father or a daughter of his mother, and sees her nakedness, and she sees his nakedness, it is a disgrace, and they shall be cut off in the sight of their people; he has uncovered his sister’s nakedness; he shall be subject to punishment.(A)

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16 But if they do not wash themselves or bathe their body, they shall bear their guilt.”

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24 He himself bore our sins in his body on the cross,[a] so that, having died to sins, we might live for righteousness; by his wounds[b] you have been healed.(A)

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Footnotes

  1. 2.24 Or carried up our sins in his body to the tree
  2. 2.24 Gk bruise

20 The person who sins shall die. A child shall not suffer for the iniquity of a parent nor a parent suffer for the iniquity of a child; the righteousness of the righteous shall be their own, and the wickedness of the wicked shall be their own.(A)

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Know that all lives are mine; the life of the parent as well as the life of the child is mine: it is only the person who sins who shall die.(A)

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11     Out of his anguish he shall see;
he shall find satisfaction through his knowledge.
    The righteous one,[a] my servant, shall make many righteous,
    and he shall bear their iniquities.(A)

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Footnotes

  1. 53.11 Or and he shall find satisfaction. Through his knowledge, the righteous one

lest I be full and deny you
    and say, “Who is the Lord?”
or I be poor and steal
    and profane the name of my God.(A)

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For my iniquities have gone over my head;
    they weigh like a burden too heavy for me.(A)

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15 But the king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?”

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16 But the king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?”

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He said to his mother, “The eleven hundred pieces of silver that were taken from you, about which you uttered a curse and even spoke it in my hearing—that silver is in my possession; I took it, but now I will return it to you.”[a] And his mother said, “May my son be blessed by the Lord!”

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Footnotes

  1. 17.2 The words but now I will return it to you are transposed from the end of 17.3 in Heb

15 “When any of you commit a trespass and sin unintentionally against any of the holy things of the Lord, you shall bring, as your guilt offering to the Lord, a ram without blemish from the flock, convertible into silver by the sanctuary shekel; it is a guilt offering.(A)

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“Speak to the Israelites, saying: When anyone sins unintentionally in any of the Lord’s commandments about things not to be done and does any one of them:(A)

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11 an oath before the Lord shall decide between the two of them that the one has not laid hands on the property of the other; the owner shall accept the oath, and no restitution shall be made.(A)

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