² “Speak to the Israelites, saying: When anyone sins unintentionally in any of the Lord’s commandments about things not to be done and does any one of them:^(A)

⁷ but only the high priest goes into the second, and he but once a year and not without taking the blood that he offers for himself and for the sins committed unintentionally by the people.^(A)

²⁷ “If anyone of the ordinary people among you sins unintentionally in doing any one of the things that by the Lord’s commandments ought not to be done and incurs guilt,^(A)

²² “But if you unintentionally fail to observe all these commandments that the Lord has spoken to Moses^(A)— ²³ everything that the Lord has commanded you by Moses, from the day the Lord gave commandment and thereafter, throughout your generations— ²⁴ then if it was done unintentionally without the knowledge^[a] of the congregation, the whole congregation shall offer one young bull for a burnt offering, a pleasing odor to the Lord, together with its grain offering and its drink offering, according to the ordinance, and one male goat for a purification offering.^{(B) 25} The priest shall make atonement for all the congregation of the Israelites, and they shall be forgiven; it was unintentional, and they have brought their offering, an offering by fire^[b] to the Lord, and their purification offering before the Lord, for their error.^{(C) 26} All the congregation of the Israelites shall be forgiven, as well as the aliens residing among you, because the whole people was involved in the error.

²⁷ “An individual who sins unintentionally shall present a female goat a year old for a purification offering.^{(D) 28} And the priest shall make atonement before the Lord for the one who commits an error, when it is unintentional, to make atonement for the person, who then shall be forgiven.^{(E) 29} For both the native among the Israelites and the alien residing among you, you shall have the same law for anyone who acts in error.^(F)

¹⁰ From the same mouth comes a blessing and a curse. My brothers and sisters, this ought not to be so.

² He is able to deal gently with the ignorant and wayward, since he himself is subject to weakness,^(A)

¹³ even though I was formerly a blasphemer, a persecutor, and a man of violence. But I received mercy because I had acted ignorantly in unbelief,^(A)

²⁷ But Jonathan had not heard his father charge the troops with the oath, so he extended the staff that was in his hand and dipped the tip of it in the honeycomb and put his hand to his mouth, and his eyes brightened.^(A)

⁴ “Now this is the case of a homicide who might flee there and live, that is, someone who has killed another person unintentionally when the two had not been at enmity before.^(A)