Add parallel Print Page Options

28 “However, anything specially set apart for the Lord—whether a person, an animal, or family property—must never be sold or bought back. Anything devoted in this way has been set apart as holy, and it belongs to the Lord.

Read full chapter

17 Jericho and everything in it must be completely destroyed[a] as an offering to the Lord. Only Rahab the prostitute and the others in her house will be spared, for she protected our spies.

18 “Do not take any of the things set apart for destruction, or you yourselves will be completely destroyed, and you will bring trouble on the camp of Israel. 19 Everything made from silver, gold, bronze, or iron is sacred to the Lord and must be brought into his treasury.”

Read full chapter

Footnotes

  1. 6:17 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; similarly in 6:18, 21.

20 “Anyone who sacrifices to any god other than the Lord must be destroyed.[a]

Read full chapter

Footnotes

  1. 22:20 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

16 In those towns that the Lord your God is giving you as a special possession, destroy every living thing. 17 You must completely destroy[a] the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, just as the Lord your God has commanded you.

Read full chapter

Footnotes

  1. 20:17 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

21 When the field is released in the Year of Jubilee, it will be holy, a field specially set apart[a] for the Lord. It will become the property of the priests.

Read full chapter

Footnotes

  1. 27:21 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; also in 27:28, 29.

19 Therefore, when the Lord your God has given you rest from all your enemies in the land he is giving you as a special possession, you must destroy the Amalekites and erase their memory from under heaven. Never forget this!

Read full chapter

The Plan to Kill Paul

12 The next morning a group of Jews[a] got together and bound themselves with an oath not to eat or drink until they had killed Paul. 13 There were more than forty of them in the conspiracy. 14 They went to the leading priests and elders and told them, “We have bound ourselves with an oath to eat nothing until we have killed Paul.

Read full chapter

Footnotes

  1. 23:12 Greek the Jews.

18 And the Lord sent you on a mission and told you, ‘Go and completely destroy the sinners, the Amalekites, until they are all dead.’

Read full chapter

30 And Jephthah made a vow to the Lord. He said, “If you give me victory over the Ammonites, 31 I will give to the Lord whatever comes out of my house to meet me when I return in triumph. I will sacrifice it as a burnt offering.”

Read full chapter

11 Israel has sinned and broken my covenant! They have stolen some of the things that I commanded must be set apart for me. And they have not only stolen them but have lied about it and hidden the things among their own belongings. 12 That is why the Israelites are running from their enemies in defeat. For now Israel itself has been set apart for destruction. I will not remain with you any longer unless you destroy the things among you that were set apart for destruction.

13 “Get up! Command the people to purify themselves in preparation for tomorrow. For this is what the Lord, the God of Israel, says: Hidden among you, O Israel, are things set apart for the Lord. You will never defeat your enemies until you remove these things from among you.

Read full chapter

Ai Defeats the Israelites

But Israel violated the instructions about the things set apart for the Lord.[a] A man named Achan had stolen some of these dedicated things, so the Lord was very angry with the Israelites. Achan was the son of Carmi, a descendant of Zimri[b] son of Zerah, of the tribe of Judah.

Read full chapter

Footnotes

  1. 7:1a The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; similarly in 7:11, 12, 13, 15.
  2. 7:1b As in parallel text at 1 Chr 2:6; Hebrew reads Zabdi. Also in 7:17, 18.

26 At that time Joshua invoked this curse:

“May the curse of the Lord fall on anyone
    who tries to rebuild the town of Jericho.
At the cost of his firstborn son,
    he will lay its foundation.
At the cost of his youngest son,
    he will set up its gates.”

Read full chapter

15 you must attack that town and completely destroy[a] all its inhabitants, as well as all the livestock. 16 Then you must pile all the plunder in the middle of the open square and burn it. Burn the entire town as a burnt offering to the Lord your God. That town must remain a ruin forever; it may never be rebuilt.

Read full chapter

Footnotes

  1. 13:15 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; similarly in 13:17.

The Privilege of Holiness

“When the Lord your God brings you into the land you are about to enter and occupy, he will clear away many nations ahead of you: the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites. These seven nations are greater and more numerous than you. When the Lord your God hands these nations over to you and you conquer them, you must completely destroy[a] them. Make no treaties with them and show them no mercy.

Read full chapter

Footnotes

  1. 7:2 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; also in 7:26.

Then the people of Israel made this vow to the Lord: “If you will hand these people over to us, we will completely destroy[a] all their towns.” The Lord heard the Israelites’ request and gave them victory over the Canaanites. The Israelites completely destroyed them and their towns, and the place has been called Hormah[b] ever since.

Read full chapter

Footnotes

  1. 21:2 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; also in 21:3.
  2. 21:3 Hormah means “destruction.”

14 “Everything in Israel that is specially set apart for the Lord[a] also belongs to you.

Read full chapter

Footnotes

  1. 18:14 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

13 But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, “Cursed is everyone who is hung on a tree.”[a]

Read full chapter

Footnotes

  1. 3:13 Deut 21:23 (Greek version).

10 But those who depend on the law to make them right with God are under his curse, for the Scriptures say, “Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.”[a]

Read full chapter

Footnotes

  1. 3:10 Deut 27:26.

22 If anyone does not love the Lord, that person is cursed. Our Lord, come![a]

Read full chapter

Footnotes

  1. 16:22 From Aramaic, Marana tha. Some manuscripts read Maran atha, “Our Lord has come.”

for my people, my Jewish brothers and sisters.[a] I would be willing to be forever cursed—cut off from Christ!—if that would save them.

Read full chapter

Footnotes

  1. 9:3 Greek my brothers.

41 “Then the King will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons.[a]

Read full chapter

Footnotes

  1. 25:41 Greek his angels.

Samuel Executes King Agag

32 Then Samuel said, “Bring King Agag to me.” Agag arrived full of hope, for he thought, “Surely the worst is over, and I have been spared!”[a] 33 But Samuel said, “As your sword has killed the sons of many mothers, now your mother will be childless.” And Samuel cut Agag to pieces before the Lord at Gilgal.

Read full chapter

Footnotes

  1. 15:32 Dead Sea Scrolls and Greek version read Agag arrived hesitantly, for he thought, “Surely this is the bitterness of death.”

Now go and completely destroy[a] the entire Amalekite nation—men, women, children, babies, cattle, sheep, goats, camels, and donkeys.”

Read full chapter

Footnotes

  1. 15:3 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; also in 15:8, 9, 15, 18, 20, 21.

38 Then Saul said to the leaders, “Something’s wrong! I want all my army commanders to come here. We must find out what sin was committed today. 39 I vow by the name of the Lord who rescued Israel that the sinner will surely die, even if it is my own son Jonathan!” But no one would tell him what the trouble was.

40 Then Saul said, “Jonathan and I will stand over here, and all of you stand over there.”

And the people responded to Saul, “Whatever you think is best.”

41 Then Saul prayed, “O Lord, God of Israel, please show us who is guilty and who is innocent.[a]” Then they cast sacred lots, and Jonathan and Saul were chosen as the guilty ones, and the people were declared innocent.

42 Then Saul said, “Now cast lots again and choose between me and Jonathan.” And Jonathan was shown to be the guilty one.

43 “Tell me what you have done,” Saul demanded of Jonathan.

“I tasted a little honey,” Jonathan admitted. “It was only a little bit on the end of my stick. Does that deserve death?”

44 “Yes, Jonathan,” Saul said, “you must die! May God strike me and even kill me if you do not die for this.”

45 But the people broke in and said to Saul, “Jonathan has won this great victory for Israel. Should he die? Far from it! As surely as the Lord lives, not one hair on his head will be touched, for God helped him do a great deed today.” So the people rescued Jonathan, and he was not put to death.

Read full chapter

Footnotes

  1. 14:41 Greek version adds If the fault is with me or my son Jonathan, respond with Urim; but if the men of Israel are at fault, respond with Thummim.

Saul’s Foolish Oath

24 Now the men of Israel were pressed to exhaustion that day, because Saul had placed them under an oath, saying, “Let a curse fall on anyone who eats before evening—before I have full revenge on my enemies.” So no one ate anything all day, 25 even though they had all found honeycomb on the ground in the forest. 26 They didn’t dare touch the honey because they all feared the oath they had taken.

27 But Jonathan had not heard his father’s command, and he dipped the end of his stick into a piece of honeycomb and ate the honey. After he had eaten it, he felt refreshed.[a] 28 But one of the men saw him and said, “Your father made the army take a strict oath that anyone who eats food today will be cursed. That is why everyone is weary and faint.”

Read full chapter

Footnotes

  1. 14:27 Or his eyes brightened; similarly in 14:29.

Bible Gateway Recommends