The Sabbath Year

25 While Moses was on Mount Sinai, the Lord said to him, ² “Give the following instructions to the people of Israel. When you have entered the land I am giving you, the land itself must observe a Sabbath rest before the Lord every seventh year. ³ For six years you may plant your fields and prune your vineyards and harvest your crops, ⁴ but during the seventh year the land must have a Sabbath year of complete rest. It is the Lord’s Sabbath. Do not plant your fields or prune your vineyards during that year. ⁵ And don’t store away the crops that grow on their own or gather the grapes from your unpruned vines. The land must have a year of complete rest. ⁶ But you may eat whatever the land produces on its own during its Sabbath. This applies to you, your male and female servants, your hired workers, and the temporary residents who live with you. ⁷ Your livestock and the wild animals in your land will also be allowed to eat what the land produces.

The Year of Jubilee

⁸ “In addition, you must count off seven Sabbath years, seven sets of seven years, adding up to forty-nine years in all. ⁹ Then on the Day of Atonement in the fiftieth year,^[a] blow the ram’s horn loud and long throughout the land. ¹⁰ Set this year apart as holy, a time to proclaim freedom throughout the land for all who live there. It will be a jubilee year for you, when each of you may return to the land that belonged to your ancestors and return to your own clan. ¹¹ This fiftieth year will be a jubilee for you. During that year you must not plant your fields or store away any of the crops that grow on their own, and don’t gather the grapes from your unpruned vines. ¹² It will be a jubilee year for you, and you must keep it holy. But you may eat whatever the land produces on its own. ¹³ In the Year of Jubilee each of you may return to the land that belonged to your ancestors.

¹⁴ “When you make an agreement with your neighbor to buy or sell property, you must not take advantage of each other. ¹⁵ When you buy land from your neighbor, the price you pay must be based on the number of years since the last jubilee. The seller must set the price by taking into account the number of years remaining until the next Year of Jubilee. ¹⁶ The more years until the next jubilee, the higher the price; the fewer years, the lower the price. After all, the person selling the land is actually selling you a certain number of harvests. ¹⁷ Show your fear of God by not taking advantage of each other. I am the Lord your God.

¹⁸ “If you want to live securely in the land, follow my decrees and obey my regulations. ¹⁹ Then the land will yield large crops, and you will eat your fill and live securely in it. ²⁰ But you might ask, ‘What will we eat during the seventh year, since we are not allowed to plant or harvest crops that year?’ ²¹ Be assured that I will send my blessing for you in the sixth year, so the land will produce a crop large enough for three years. ²² When you plant your fields in the eighth year, you will still be eating from the large crop of the sixth year. In fact, you will still be eating from that large crop when the new crop is harvested in the ninth year.

Redemption of Property

²³ “The land must never be sold on a permanent basis, for the land belongs to me. You are only foreigners and tenant farmers working for me.

²⁴ “With every purchase of land you must grant the seller the right to buy it back. ²⁵ If one of your fellow Israelites falls into poverty and is forced to sell some family land, then a close relative should buy it back for him. ²⁶ If there is no close relative to buy the land, but the person who sold it gets enough money to buy it back, ²⁷ he then has the right to redeem it from the one who bought it. The price of the land will be discounted according to the number of years until the next Year of Jubilee. In this way the original owner can then return to the land. ²⁸ But if the original owner cannot afford to buy back the land, it will remain with the new owner until the next Year of Jubilee. In the jubilee year, the land must be returned to the original owners so they can return to their family land.

²⁹ “Anyone who sells a house inside a walled town has the right to buy it back for a full year after its sale. During that year, the seller retains the right to buy it back. ³⁰ But if it is not bought back within a year, the sale of the house within the walled town cannot be reversed. It will become the permanent property of the buyer. It will not be returned to the original owner in the Year of Jubilee. ³¹ But a house in a village—a settlement without fortified walls—will be treated like property in the countryside. Such a house may be bought back at any time, and it must be returned to the original owner in the Year of Jubilee.

³² “The Levites always have the right to buy back a house they have sold within the towns allotted to them. ³³ And any property that is sold by the Levites—all houses within the Levitical towns—must be returned in the Year of Jubilee. After all, the houses in the towns reserved for the Levites are the only property they own in all Israel. ³⁴ The open pastureland around the Levitical towns may never be sold. It is their permanent possession.

Redemption of the Poor and Enslaved

³⁵ “If one of your fellow Israelites falls into poverty and cannot support himself, support him as you would a foreigner or a temporary resident and allow him to live with you. ³⁶ Do not charge interest or make a profit at his expense. Instead, show your fear of God by letting him live with you as your relative. ³⁷ Remember, do not charge interest on money you lend him or make a profit on food you sell him. ³⁸ I am the Lord your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.

³⁹ “If one of your fellow Israelites falls into poverty and is forced to sell himself to you, do not treat him as a slave. ⁴⁰ Treat him instead as a hired worker or as a temporary resident who lives with you, and he will serve you only until the Year of Jubilee. ⁴¹ At that time he and his children will no longer be obligated to you, and they will return to their clans and go back to the land originally allotted to their ancestors. ⁴² The people of Israel are my servants, whom I brought out of the land of Egypt, so they must never be sold as slaves. ⁴³ Show your fear of God by not treating them harshly.

⁴⁴ “However, you may purchase male and female slaves from among the nations around you. ⁴⁵ You may also purchase the children of temporary residents who live among you, including those who have been born in your land. You may treat them as your property, ⁴⁶ passing them on to your children as a permanent inheritance. You may treat them as slaves, but you must never treat your fellow Israelites this way.

⁴⁷ “Suppose a foreigner or temporary resident becomes rich while living among you. If any of your fellow Israelites fall into poverty and are forced to sell themselves to such a foreigner or to a member of his family, ⁴⁸ they still retain the right to be bought back, even after they have been purchased. They may be bought back by a brother, ⁴⁹ an uncle, or a cousin. In fact, anyone from the extended family may buy them back. They may also redeem themselves if they have prospered. ⁵⁰ They will negotiate the price of their freedom with the person who bought them. The price will be based on the number of years from the time they were sold until the next Year of Jubilee—whatever it would cost to hire a worker for that period of time. ⁵¹ If many years still remain until the jubilee, they will repay the proper proportion of what they received when they sold themselves. ⁵² If only a few years remain until the Year of Jubilee, they will repay a small amount for their redemption. ⁵³ The foreigner must treat them as workers hired on a yearly basis. You must not allow a foreigner to treat any of your fellow Israelites harshly. ⁵⁴ If any Israelites have not been bought back by the time the Year of Jubilee arrives, they and their children must be set free at that time. ⁵⁵ For the people of Israel belong to me. They are my servants, whom I brought out of the land of Egypt. I am the Lord your God.

Amaziah Rules in Judah

14 Amaziah son of Joash began to rule over Judah in the second year of the reign of King Jehoash^[a] of Israel. ² Amaziah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother was Jehoaddin from Jerusalem. ³ Amaziah did what was pleasing in the Lord’s sight, but not like his ancestor David. Instead, he followed the example of his father, Joash. ⁴ Amaziah did not destroy the pagan shrines, and the people still offered sacrifices and burned incense there.

⁵ When Amaziah was well established as king, he executed the officials who had assassinated his father. ⁶ However, he did not kill the children of the assassins, for he obeyed the command of the Lord as written by Moses in the Book of the Law: “Parents must not be put to death for the sins of their children, nor children for the sins of their parents. Those deserving to die must be put to death for their own crimes.”^[b]

⁷ Amaziah also killed 10,000 Edomites in the Valley of Salt. He also conquered Sela and changed its name to Joktheel, as it is called to this day.

⁸ One day Amaziah sent messengers with this challenge to Israel’s king Jehoash, the son of Jehoahaz and grandson of Jehu: “Come and meet me in battle!”^[c]

⁹ But King Jehoash of Israel replied to King Amaziah of Judah with this story: “Out in the Lebanon mountains, a thistle sent a message to a mighty cedar tree: ‘Give your daughter in marriage to my son.’ But just then a wild animal of Lebanon came by and stepped on the thistle, crushing it!

¹⁰ “You have indeed defeated Edom, and you are proud of it. But be content with your victory and stay at home! Why stir up trouble that will only bring disaster on you and the people of Judah?”

¹¹ But Amaziah refused to listen, so King Jehoash of Israel mobilized his army against King Amaziah of Judah. The two armies drew up their battle lines at Beth-shemesh in Judah. ¹² Judah was routed by the army of Israel, and its army scattered and fled for home. ¹³ King Jehoash of Israel captured Judah’s king, Amaziah son of Joash and grandson of Ahaziah, at Beth-shemesh. Then he marched to Jerusalem, where he demolished 600 feet^[d] of Jerusalem’s wall, from the Ephraim Gate to the Corner Gate. ¹⁴ He carried off all the gold and silver and all the articles from the Temple of the Lord. He also seized the treasures from the royal palace, along with hostages, and then returned to Samaria.

¹⁵ The rest of the events in Jehoash’s reign and everything he did, including the extent of his power and his war with King Amaziah of Judah, are recorded in The Book of the History of the Kings of Israel. ¹⁶ When Jehoash died, he was buried in Samaria with the kings of Israel. And his son Jeroboam II became the next king.

¹⁷ King Amaziah of Judah lived for fifteen years after the death of King Jehoash of Israel. ¹⁸ The rest of the events in Amaziah’s reign are recorded in The Book of the History of the Kings of Judah.

¹⁹ There was a conspiracy against Amaziah’s life in Jerusalem, and he fled to Lachish. But his enemies sent assassins after him, and they killed him there. ²⁰ They brought his body back to Jerusalem on a horse, and he was buried with his ancestors in the City of David.

²¹ All the people of Judah had crowned Amaziah’s sixteen-year-old son, Uzziah,^[e] as king in place of his father, Amaziah. ²² After his father’s death, Uzziah rebuilt the town of Elath and restored it to Judah.

Jeroboam II Rules in Israel

²³ Jeroboam II, the son of Jehoash, began to rule over Israel in the fifteenth year of King Amaziah’s reign in Judah. He reigned in Samaria forty-one years. ²⁴ He did what was evil in the Lord’s sight. He refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit. ²⁵ Jeroboam II recovered the territories of Israel between Lebo-hamath and the Dead Sea,^[f] just as the Lord, the God of Israel, had promised through Jonah son of Amittai, the prophet from Gath-hepher.

²⁶ For the Lord saw the bitter suffering of everyone in Israel, and that there was no one in Israel, slave or free, to help them. ²⁷ And because the Lord had not said he would blot out the name of Israel completely, he used Jeroboam II, the son of Jehoash, to save them.

²⁸ The rest of the events in the reign of Jeroboam II and everything he did—including the extent of his power, his wars, and how he recovered for Israel both Damascus and Hamath, which had belonged to Judah^[g]—are recorded in The Book of the History of the Kings of Israel. ²⁹ When Jeroboam II died, he was buried in Samaria^[h] with the kings of Israel. Then his son Zechariah became the next king.

The Faith of Abraham

4 Abraham was, humanly speaking, the founder of our Jewish nation. What did he discover about being made right with God? ² If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not God’s way. ³ For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his faith.”^[a]

⁴ When people work, their wages are not a gift, but something they have earned. ⁵ But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners. ⁶ David also spoke of this when he described the happiness of those who are declared righteous without working for it:

⁹ Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles?^[c] Well, we have been saying that Abraham was counted as righteous by God because of his faith. ¹⁰ But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised!

¹¹ Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith. ¹² And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.

¹³ Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by faith. ¹⁴ If God’s promise is only for those who obey the law, then faith is not necessary and the promise is pointless. ¹⁵ For the law always brings punishment on those who try to obey it. (The only way to avoid breaking the law is to have no law to break!)

¹⁶ So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham’s. For Abraham is the father of all who believe. ¹⁷ That is what the Scriptures mean when God told him, “I have made you the father of many nations.”^[d] This happened because Abraham believed in the God who brings the dead back to life and who creates new things out of nothing.

¹⁸ Even when there was no reason for hope, Abraham kept hoping—believing that he would become the father of many nations. For God had said to him, “That’s how many descendants you will have!”^{[e] 19} And Abraham’s faith did not weaken, even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb.

²⁰ Abraham never wavered in believing God’s promise. In fact, his faith grew stronger, and in this he brought glory to God. ²¹ He was fully convinced that God is able to do whatever he promises. ²² And because of Abraham’s faith, God counted him as righteous. ²³ And when God counted him as righteous, it wasn’t just for Abraham’s benefit. It was recorded ²⁴ for our benefit, too, assuring us that God will also count us as righteous if we believe in him, the one who raised Jesus our Lord from the dead. ²⁵ He was handed over to die because of our sins, and he was raised to life to make us right with God.

Psalm 127

A song for pilgrims ascending to Jerusalem. A psalm of Solomon.

David Becomes King of All Israel

11 Then all Israel gathered before David at Hebron and told him, “We are your own flesh and blood. ² In the past,^[a] even when Saul was king, you were the one who really led the forces of Israel. And the Lord your God told you, ‘You will be the shepherd of my people Israel. You will be the leader of my people Israel.’”

³ So there at Hebron, David made a covenant before the Lord with all the elders of Israel. And they anointed him king of Israel, just as the Lord had promised through Samuel.

David Captures Jerusalem

⁴ Then David and all Israel went to Jerusalem (or Jebus, as it used to be called), where the Jebusites, the original inhabitants of the land, were living. ⁵ The people of Jebus taunted David, saying, “You’ll never get in here!” But David captured the fortress of Zion, which is now called the City of David.

⁶ David had said to his troops, “Whoever is first to attack the Jebusites will become the commander of my armies!” And Joab, the son of David’s sister Zeruiah, was first to attack, so he became the commander of David’s armies.

⁷ David made the fortress his home, and that is why it is called the City of David. ⁸ He extended the city from the supporting terraces^[b] to the surrounding area, while Joab rebuilt the rest of Jerusalem. ⁹ And David became more and more powerful, because the Lord of Heaven’s Armies was with him.

David’s Mightiest Warriors

¹⁰ These are the leaders of David’s mighty warriors. Together with all Israel, they decided to make David their king, just as the Lord had promised concerning Israel.

¹¹ Here is the record of David’s mightiest warriors: The first was Jashobeam the Hacmonite, who was leader of the Three—the mightiest warriors among David’s men.^[c] He once used his spear to kill 300 enemy warriors in a single battle.

¹² Next in rank among the Three was Eleazar son of Dodai,^[d] a descendant of Ahoah. ¹³ He was with David when the Philistines gathered for battle at Pas-dammim and attacked the Israelites in a field full of barley. The Israelite army fled, ¹⁴ but Eleazar and David^[e] held their ground in the middle of the field and beat back the Philistines. So the Lord saved them by giving them a great victory.

¹⁵ Once when David was at the rock near the cave of Adullam, the Philistine army was camped in the valley of Rephaim. The Three (who were among the Thirty—an elite group among David’s fighting men) went down to meet him there. ¹⁶ David was staying in the stronghold at the time, and a Philistine detachment had occupied the town of Bethlehem.

¹⁷ David remarked longingly to his men, “Oh, how I would love some of that good water from the well by the gate in Bethlehem.” ¹⁸ So the Three broke through the Philistine lines, drew some water from the well by the gate in Bethlehem, and brought it back to David. But David refused to drink it. Instead, he poured it out as an offering to the Lord. ¹⁹ “God forbid that I should drink this!” he exclaimed. “This water is as precious as the blood of these men^[f] who risked their lives to bring it to me.” So David did not drink it. These are examples of the exploits of the Three.

David’s Thirty Mighty Men

²⁰ Abishai, the brother of Joab, was the leader of the Thirty.^[g] He once used his spear to kill 300 enemy warriors in a single battle. It was by such feats that he became as famous as the Three. ²¹ Abishai was the most famous of the Thirty and was their commander, though he was not one of the Three.

²² There was also Benaiah son of Jehoiada, a valiant warrior from Kabzeel. He did many heroic deeds, which included killing two champions^[h] of Moab. Another time, on a snowy day, he chased a lion down into a pit and killed it. ²³ Once, armed only with a club, he killed an Egyptian warrior who was 7 1⁄2 feet^[i] tall and who was armed with a spear as thick as a weaver’s beam. Benaiah wrenched the spear from the Egyptian’s hand and killed him with it. ²⁴ Deeds like these made Benaiah as famous as the three mightiest warriors. ²⁵ He was more honored than the other members of the Thirty, though he was not one of the Three. And David made him captain of his bodyguard.

²⁶ David’s mighty warriors also included: