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10 Set this year apart as holy, a time to proclaim freedom throughout the land for all who live there. It will be a jubilee year for you, when each of you may return to the land that belonged to your ancestors and return to your own clan.

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Freedom for Hebrew Slaves

This message came to Jeremiah from the Lord after King Zedekiah made a covenant with the people, proclaiming freedom for the slaves.

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For the time has come for me to avenge my people,
    to ransom them from their oppressors.

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16 For you are free, yet you are God’s slaves, so don’t use your freedom as an excuse to do evil.

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13 For you have been called to live in freedom, my brothers and sisters. But don’t use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love.

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13 In the Year of Jubilee each of you may return to the land that belonged to your ancestors.

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Good News for the Oppressed

61 The Spirit of the Sovereign Lord is upon me,
    for the Lord has anointed me
    to bring good news to the poor.
He has sent me to comfort the brokenhearted
    and to proclaim that captives will be released
    and prisoners will be freed.[a]
He has sent me to tell those who mourn
    that the time of the Lord’s favor has come,[b]
    and with it, the day of God’s anger against their enemies.
To all who mourn in Israel,[c]
    he will give a crown of beauty for ashes,
a joyous blessing instead of mourning,
    festive praise instead of despair.
In their righteousness, they will be like great oaks
    that the Lord has planted for his own glory.

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Footnotes

  1. 61:1 Greek version reads and the blind will see. Compare Luke 4:18.
  2. 61:2 Or to proclaim the acceptable year of the Lord.
  3. 61:3 Hebrew in Zion.

“I am the Lord your God, who rescued you from the land of Egypt, the place of your slavery.

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25 And now Jerusalem is just like Mount Sinai in Arabia,[a] because she and her children live in slavery to the law. 26 But the other woman, Sarah, represents the heavenly Jerusalem. She is the free woman, and she is our mother. 27 As Isaiah said,

“Rejoice, O childless woman,
    you who have never given birth!
Break into a joyful shout,
    you who have never been in labor!
For the desolate woman now has more children
    than the woman who lives with her husband!”[b]

28 And you, dear brothers and sisters, are children of the promise, just like Isaac. 29 But you are now being persecuted by those who want you to keep the law, just as Ishmael, the child born by human effort, persecuted Isaac, the child born by the power of the Spirit.

30 But what do the Scriptures say about that? “Get rid of the slave and her son, for the son of the slave woman will not share the inheritance with the free woman’s son.”[c] 31 So, dear brothers and sisters, we are not children of the slave woman; we are children of the free woman.

Freedom in Christ

So Christ has truly set us free. Now make sure that you stay free, and don’t get tied up again in slavery to the law.

Footnotes

  1. 4:25 Greek And Hagar, which is Mount Sinai in Arabia, is now like Jerusalem; other manuscripts read And Mount Sinai in Arabia is now like Jerusalem.
  2. 4:27 Isa 54:1.
  3. 4:30 Gen 21:10.

17 For the Lord is the Spirit, and wherever the Spirit of the Lord is, there is freedom.

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17 Thank God! Once you were slaves of sin, but now you wholeheartedly obey this teaching we have given you. 18 Now you are free from your slavery to sin, and you have become slaves to righteous living.

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74 We have been rescued from our enemies
    so we can serve God without fear,

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He gives justice to the oppressed
    and food to the hungry.
The Lord frees the prisoners.

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19 They promise freedom, but they themselves are slaves of sin and corruption. For you are a slave to whatever controls you. 20 And when people escape from the wickedness of the world by knowing our Lord and Savior Jesus Christ and then get tangled up and enslaved by sin again, they are worse off than before.

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32 And you will know the truth, and the truth will set you free.”

33 “But we are descendants of Abraham,” they said. “We have never been slaves to anyone. What do you mean, ‘You will be set free’?”

34 Jesus replied, “I tell you the truth, everyone who sins is a slave of sin. 35 A slave is not a permanent member of the family, but a son is part of the family forever. 36 So if the Son sets you free, you are truly free.

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11 Because of the covenant I made with you,
    sealed with blood,
I will free your prisoners
    from death in a waterless dungeon.
12 Come back to the place of safety,
    all you prisoners who still have hope!
I promise this very day
    that I will repay two blessings for each of your troubles.

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24 Who can snatch the plunder of war from the hands of a warrior?
    Who can demand that a tyrant[a] let his captives go?
25 But the Lord says,
“The captives of warriors will be released,
    and the plunder of tyrants will be retrieved.
For I will fight those who fight you,
    and I will save your children.

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Footnotes

  1. 49:24 As in Dead Sea Scrolls, Syriac version, and Latin Vulgate (also see 49:25); Masoretic Text reads a righteous person.

16 When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures. 17 The scroll of Isaiah the prophet was handed to him. He unrolled the scroll and found the place where this was written:

18 “The Spirit of the Lord is upon me,
    for he has anointed me to bring Good News to the poor.
He has sent me to proclaim that captives will be released,
    that the blind will see,
that the oppressed will be set free,
19     and that the time of the Lord’s favor has come.[a]

20 He rolled up the scroll, handed it back to the attendant, and sat down. All eyes in the synagogue looked at him intently. 21 Then he began to speak to them. “The Scripture you’ve just heard has been fulfilled this very day!”

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Footnotes

  1. 4:18-19 Or and to proclaim the acceptable year of the Lord. Isa 61:1-2 (Greek version); 58:6.

13 “This is what the Lord, the God of Israel, says: I made a covenant with your ancestors long ago when I rescued them from their slavery in Egypt. 14 I told them that every Hebrew slave must be freed after serving six years. But your ancestors paid no attention to me. 15 Recently you repented and did what was right, following my command. You freed your slaves and made a solemn covenant with me in the Temple that bears my name. 16 But now you have shrugged off your oath and defiled my name by taking back the men and women you had freed, forcing them to be slaves once again.

17 “Therefore, this is what the Lord says: Since you have not obeyed me by setting your countrymen free, I will set you free to be destroyed by war, disease, and famine. You will be an object of horror to all the nations of the earth.

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I will say to the prisoners, ‘Come out in freedom,’
    and to those in darkness, ‘Come into the light.’
They will be my sheep, grazing in green pastures
    and on hills that were previously bare.

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Any of you who are his people may go to Jerusalem in Judah to rebuild this Temple of the Lord, the God of Israel, who lives in Jerusalem. And may your God be with you!

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They said, “Sir, the Lord instructed you to divide the land by sacred lot among the people of Israel. You were told by the Lord to give the grant of land owned by our brother Zelophehad to his daughters. But if they marry men from another tribe, their grants of land will go with them to the tribe into which they marry. In this way, the total area of our tribal land will be reduced. Then when the Year of Jubilee comes, their portion of land will be added to that of the new tribe, causing it to be lost forever to our ancestral tribe.”

So Moses gave the Israelites this command from the Lord: “The claim of the men of the tribe of Joseph is legitimate. This is what the Lord commands concerning the daughters of Zelophehad: Let them marry anyone they like, as long as it is within their own ancestral tribe. None of the territorial land may pass from tribe to tribe, for all the land given to each tribe must remain within the tribe to which it was first allotted. The daughters throughout the tribes of Israel who are in line to inherit property must marry within their tribe, so that all the Israelites will keep their ancestral property. No grant of land may pass from one tribe to another; each tribe of Israel must keep its allotted portion of land.”

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33 And any property that is sold by the Levites—all houses within the Levitical towns—must be returned in the Year of Jubilee. After all, the houses in the towns reserved for the Levites are the only property they own in all Israel. 34 The open pastureland around the Levitical towns may never be sold. It is their permanent possession.

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26 If there is no close relative to buy the land, but the person who sold it gets enough money to buy it back, 27 he then has the right to redeem it from the one who bought it. The price of the land will be discounted according to the number of years until the next Year of Jubilee. In this way the original owner can then return to the land. 28 But if the original owner cannot afford to buy back the land, it will remain with the new owner until the next Year of Jubilee. In the jubilee year, the land must be returned to the original owners so they can return to their family land.

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17 If the field is dedicated to the Lord in the Year of Jubilee, then the entire assessment will apply. 18 But if the field is dedicated after the Year of Jubilee, the priest will assess the land’s value in proportion to the number of years left until the next Year of Jubilee. Its assessed value is reduced each year. 19 If the person who dedicated the field wants to buy it back, he must pay the value set by the priest, plus 20 percent. Then the field will again be legally his. 20 But if he does not want to buy it back, and it is sold to someone else, the field can no longer be bought back. 21 When the field is released in the Year of Jubilee, it will be holy, a field specially set apart[a] for the Lord. It will become the property of the priests.

22 “If someone dedicates to the Lord a field he has purchased but which is not part of his family property, 23 the priest will assess its value based on the number of years left until the next Year of Jubilee. On that day he must give the assessed value of the land as a sacred donation to the Lord. 24 In the Year of Jubilee the field must be returned to the person from whom he purchased it, the one who inherited it as family property.

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Footnotes

  1. 27:21 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; also in 27:28, 29.

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