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10 And you shall hallow the fiftieth year, and you shall proclaim liberty throughout the land to all its inhabitants. It shall be a Jubilee for you: you shall return, every one of you, to your property and every one of you to your family.(A)

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Treacherous Treatment of Slaves

The word that came to Jeremiah from the Lord, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them,(A)

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For the day of vengeance was in my mind,
    and the year for my redeeming work had come.(A)

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16 As servants of God, live as free people, yet do not use your freedom as a pretext for evil.(A)

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13 For you were called to freedom, brothers and sisters, only do not use your freedom as an opportunity for self-indulgence,[a] but through love become enslaved to one another.(A)

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Footnotes

  1. 5.13 Gk the flesh

The Good News of Deliverance

61 The spirit of the Lord God is upon me
    because the Lord has anointed me;
he has sent me to bring good news to the oppressed,
    to bind up the brokenhearted,
to proclaim liberty to the captives
    and release to the prisoners,(A)
to proclaim the year of the Lord’s favor
    and the day of vengeance of our God,
    to comfort all who mourn,(B)
to provide for those who mourn in Zion—
    to give them a garland instead of ashes,
the oil of gladness instead of mourning,
    the mantle of praise instead of a faint spirit.
They will be called oaks of righteousness,
    the planting of the Lord, to display his glory.(C)

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13 “In this year of Jubilee you shall return, every one of you, to your property.(A)

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“I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery;(A)

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25 Now Hagar is Mount Sinai in Arabia[a] and corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the other woman corresponds to the Jerusalem above; she is free, and she is our mother.(A) 27 For it is written,

“Rejoice, you childless one, you who bear no children,
    burst into song and shout, you who endure no birth pangs,
for the children of the desolate woman are more numerous
    than the children of the one who is married.”(B)

28 Now you,[b] my brothers and sisters, are children of the promise, like Isaac. 29 But just as at that time the child who was born according to the flesh persecuted the child who was born according to the Spirit, so it is now also.(C) 30 But what does the scripture say? “Drive out the enslaved woman and her child, for the child of the enslaved woman will not share the inheritance with the child of the free woman.”(D) 31 So then, brothers and sisters, we are children, not of an enslaved woman but of the free woman. For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.(E)

Footnotes

  1. 4.25 Other ancient authorities read For Sinai is a mountain in Arabia
  2. 4.28 Other ancient authorities read we

17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.(A)

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19 They promise them freedom, but they themselves are slaves of corruption, for people are slaves to whatever masters them.(A) 20 For if, after they have escaped the defilements of the world through the knowledge of the[a] Lord and Savior Jesus Christ, they are again entangled in them and overpowered, the last state has become worse for them than the first.(B)

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Footnotes

  1. 2.20 Other ancient authorities read our

17 But thanks be to God that you who were slaves of sin have become obedient from the heart to the form of teaching to which you were entrusted(A) 18 and that you, having been set free from sin, have become enslaved to righteousness.(B)

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32 and you will know the truth, and the truth will make you free.”(A) 33 They answered him, “We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, ‘You will be made free’?”(B)

34 Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin.(C) 35 The slave does not have a permanent place in the household; the son has a place there forever.(D) 36 So if the Son makes you free, you will be free indeed.

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The Rejection of Jesus at Nazareth

16 When he came to Nazareth, where he had been brought up, he went to the synagogue on the Sabbath day, as was his custom. He stood up to read,(A) 17 and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:

18 “The Spirit of the Lord is upon me,
    because he has anointed me
        to bring good news to the poor.
He has sent me to proclaim release to the captives
    and recovery of sight to the blind,
        to set free those who are oppressed,(B)
19 to proclaim the year of the Lord’s favor.”(C)

20 And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him.(D) 21 Then he began to say to them, “Today this scripture has been fulfilled in your hearing.”

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    who executes justice for the oppressed;
    who gives food to the hungry.

The Lord sets the prisoners free;(A)

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74     that we, being rescued from the hands of our enemies,
might serve him without fear,(A)

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11 As for you also, because of the blood of my covenant with you,
    I will set your prisoners free from the waterless pit.(A)
12 Return to your stronghold, O prisoners of hope;
    today I declare that I will restore to you double.(B)

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13 Thus says the Lord, the God of Israel: I myself made a covenant with your ancestors when I brought them out of the land of Egypt, out of the house of slavery, saying,(A) 14 “Every seventh year each of you must set free any Hebrews who have been sold to you and have served you six years; you must set them free from your service.” But your ancestors did not listen to me or incline their ears to me.(B) 15 You yourselves recently repented and did what was right in my sight by proclaiming liberty to one another, and you made a covenant before me in the house that is called by my name,(C) 16 but then you turned around and profaned my name when each of you took back your male and female slaves, whom you had set free according to their desire, and you brought them again into subjection to be your slaves.(D) 17 Therefore, thus says the Lord: You have not obeyed me by granting a release to your neighbors and friends; I am going to grant a release to you, says the Lord—a release to the sword, to pestilence, and to famine. I will make you a horror to all the kingdoms of the earth.(E)

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24 Can the prey be taken from the mighty
    or the captives of a tyrant[a] be rescued?
25 But thus says the Lord:
Even the captives of the mighty will be taken,
    and the prey of the tyrant will be rescued,
for I will contend with those who contend with you,
    and I will save your children.(A)

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Footnotes

  1. 49.24 Q ms Syr Vg: MT of a righteous person

saying to the prisoners, “Come out,”
    to those who are in darkness, “Show yourselves.”
They shall feed along the ways;
    on all the bare heights[a] shall be their pasture;(A)

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Footnotes

  1. 49.9 Or the trails

Let any of those among you who are of his people—may their God be with them!—go up to Jerusalem in Judah and rebuild the house of the Lord, the God of Israel; he is the God who is in Jerusalem.(A)

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they said, “The Lord commanded my lord to give the land for inheritance by lot to the Israelites, and my lord was commanded by the Lord to give the inheritance of our brother Zelophehad to his daughters.(A) But if they are married into another Israelite tribe, then their inheritance will be taken from the inheritance of our ancestors and added to the inheritance of the tribe into which they marry, so it will be taken away from the allotted portion of our inheritance. And when the Jubilee of the Israelites comes, then their inheritance will be added to the inheritance of the tribe into which they have married, and their inheritance will be taken from the inheritance of our ancestral tribe.”(B)

Then Moses commanded the Israelites according to the word of the Lord, saying, “The descendants of the tribe of Joseph are right in what they are saying. This is what the Lord commands concerning the daughters of Zelophehad, saying: Let them marry whom they think best; only it must be into a clan of their father’s tribe that they are married,(C) so that no inheritance of the Israelites shall be transferred from one tribe to another, for all Israelites shall retain the inheritance of their ancestral tribes. Every daughter who possesses an inheritance in any tribe of the Israelites shall marry one from the clan of her father’s tribe, so that all Israelites may continue to possess their ancestral inheritance.(D) No inheritance shall be transferred from one tribe to another, for each of the tribes of the Israelites shall retain its own inheritance.”

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33 Whatever property of the Levites that may be redeemed, that is, houses sold in a city belonging to them, shall be released in the Jubilee, for the houses in the cities of the Levites are their possession among the Israelites. 34 But the pasturelands around their cities may not be sold, for that is their possession for all time.

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26 If the person has no one to redeem it but then prospers and finds sufficient means to do so, 27 the years since its sale shall be computed and the difference refunded to the person to whom it was sold, and the property shall be returned.(A) 28 But if there are not sufficient means to recover it, what was sold shall remain with the purchaser until the year of Jubilee; in the Jubilee it shall be released, and the property shall be returned.(B)

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17 If the person consecrates the field as of the year of Jubilee, that assessment shall stand, 18 but if the field is consecrated after the Jubilee, the priest shall compute the price for it according to the years that remain until the year of Jubilee, and the assessment shall be reduced.(A) 19 And if the one who consecrates the field wishes to redeem it, then one-fifth shall be added to its assessed value, and it shall revert to the original owner, 20 but if the field is not redeemed or if it has been sold to someone else, it shall no longer be redeemable. 21 But when the field is released in the Jubilee, it shall be holy to the Lord as a devoted field; it becomes the priest’s holding.(B) 22 If someone consecrates to the Lord a field that has been purchased that is not a part of the inherited landholding, 23 the priest shall compute for it the proportionate assessment up to the year of Jubilee, and the assessment shall be paid as of that day, a sacred donation to the Lord.(C) 24 In the year of Jubilee the field shall return to the one from whom it was bought, whose holding the land is.(D)

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