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No one of Aaron’s offspring who has a defiling skin disease or suffers a discharge may eat of the sacred donations until he is clean. Whoever touches anything made unclean by a corpse or a man who has had an emission of semen,(A)

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The Holiness of Priests

21 The Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them:

“No one shall defile himself for a dead person among his relatives,(A)

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13 “When the one with a discharge is cleansed of his discharge, he shall count seven days for his cleansing; he shall wash his clothes and bathe his body in fresh water, and he shall be clean.(A) 14 On the eighth day he shall take two turtledoves or two pigeons and come before the Lord to the entrance of the tent of meeting and give them to the priest.(B) 15 The priest shall offer them, one for a purification offering and the other for a burnt offering, and the priest shall make atonement on his behalf before the Lord for his discharge.(C)

16 “If a man has an emission of semen, he shall bathe his whole body in water and be unclean until the evening.(D)

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“Speak to the Israelites and say to them:

“When any man has a discharge from his member,[a] his discharge makes him unclean.(A) The uncleanness of his discharge is this: whether his member[b] flows with its discharge or is stopped from discharging, he is unclean during the entire period his member[c] flows or is stopped from discharging; this is his uncleanness.[d]

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Footnotes

  1. 15.2 Heb flesh
  2. 15.3 Heb flesh
  3. 15.3 Heb flesh
  4. 15.3 Q ms Gk Sam: MT lacks during . . . uncleanness

39 “If an animal of which you may eat dies, anyone who touches its carcass shall be unclean until the evening.

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11 Those who touch the dead body of any human being shall be unclean seven days.(A) 12 They shall purify themselves with the water on the third day and on the seventh day and so be clean, but if they do not purify themselves on the third day and on the seventh day, they will not become clean.(B) 13 All who touch a corpse, the body of a human being who has died, and do not purify themselves defile the tabernacle of the Lord; such persons shall be cut off from Israel. Since water for cleansing was not dashed on them, they remain unclean; their uncleanness is still on them.(C)

14 “This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. 15 And every open vessel with no cover fastened on it is unclean. 16 Whoever in the open field touches one who has been killed by a sword or who has died naturally,[a] or a human bone, or a grave shall be unclean seven days.(D)

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Footnotes

  1. 19.16 Heb lacks naturally

19 All the holy offerings that the Israelites present to the Lord I have given to you, together with your sons and daughters, as a perpetual due; it is a covenant of salt forever before the Lord for you and your descendants as well.”(A)

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This shall be yours from the most holy things, reserved from the fire: every offering of theirs that they render to me as a most holy thing, whether grain offering, purification offering, or guilt offering, shall belong to you and your sons.(A)

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22 He may eat the food of his God, of the most holy as well as of the holy.

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Purification of the Diseased

14 The Lord spoke to Moses, saying, “This shall be the rule for the person with a defiling skin disease at the time of his cleansing:

“He shall be brought to the priest;(A) the priest shall go out of the camp, and the priest shall make an examination. If the disease is healed in the defiled person, the priest shall command that two living clean birds and cedarwood and crimson yarn and hyssop be brought for the one who is to be cleansed.(B) The priest shall command that one of the birds be slaughtered over fresh water in a clay vessel. He shall take the living bird with the cedarwood and the crimson yarn and the hyssop and dip them and the living bird in the blood of the bird that was slaughtered over the fresh water. He shall sprinkle it seven times upon the one who is to be cleansed of the defiling disease; then he shall pronounce him clean, and he shall let the living bird go into the open field.(C) The one who is to be cleansed shall wash his clothes and shave off all his hair and bathe himself in water, and he shall be clean. After that he shall come into the camp but shall live outside his tent seven days.(D) On the seventh day he shall shave all his hair: of head, beard, eyebrows; he shall shave all his hair. Then he shall wash his clothes and bathe his body in water, and he shall be clean.

10 “On the eighth day he shall take two male lambs without blemish and one ewe lamb in its first year without blemish and a grain offering of three-tenths of an ephah of choice flour mixed with oil and one log[a] of oil.(E) 11 The priest who cleanses shall set the person to be cleansed, along with these things, before the Lord, at the entrance of the tent of meeting. 12 The priest shall take one of the lambs and offer it as a guilt offering, along with the log[b] of oil, and raise them as an elevation offering before the Lord.(F) 13 He shall slaughter the lamb in the place where the purification offering and the burnt offering are slaughtered in the holy place, for the guilt offering, like the purification offering, belongs to the priest; it is most holy.(G) 14 The priest shall take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed and on the thumb of the right hand and on the big toe of the right foot.(H) 15 The priest shall take some of the log[c] of oil and pour it into the palm of his own left hand 16 and dip his right finger in the oil that is in his left hand and sprinkle some oil with his finger seven times before the Lord. 17 Some of the oil that remains in his hand the priest shall put on the lobe of the right ear of the one to be cleansed and on the thumb of the right hand and on the big toe of the right foot, on top of the blood of the guilt offering. 18 The rest of the oil that is in the priest’s hand he shall put on the head of the one to be cleansed. Then the priest shall make atonement on his behalf before the Lord:(I) 19 the priest shall offer the purification offering, to make atonement for the one to be cleansed from his uncleanness. Afterward he shall slaughter the burnt offering,(J) 20 and the priest shall offer the burnt offering and the grain offering on the altar. Thus the priest shall make atonement on his behalf, and he shall be clean.

21 “But if he is poor and cannot afford so much, he shall take one male lamb for a guilt offering to be elevated, to make atonement on his behalf, and one-tenth of an ephah of choice flour mixed with oil for a grain offering and a log[d] of oil,(K) 22 also two turtledoves or two pigeons, such as he can afford, one for a purification offering and the other for a burnt offering.(L) 23 On the eighth day he shall bring them for his cleansing to the priest, to the entrance of the tent of meeting, before the Lord,(M) 24 and the priest shall take the lamb of the guilt offering and the log[e] of oil, and the priest shall raise them as an elevation offering before the Lord.(N) 25 The priest shall slaughter the lamb of the guilt offering and shall take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed and on the thumb of the right hand and on the big toe of the right foot.(O) 26 The priest shall pour some of the oil into the palm of his own left hand 27 and shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord. 28 The priest shall put some of the oil that is in his hand on the lobe of the right ear of the one to be cleansed and on the thumb of the right hand and the big toe of the right foot, where the blood of the guilt offering was placed.(P) 29 The rest of the oil that is in the priest’s hand he shall put on the head of the one to be cleansed, to make atonement on his behalf before the Lord. 30 And he shall offer, of the turtledoves or pigeons, such as he can afford,(Q) 31 one[f] for a purification offering and the other for a burnt offering, along with a grain offering, and the priest shall make atonement before the Lord on behalf of the one being cleansed.(R) 32 This is the rule for the one who has a defiling disease who cannot afford the offerings for his cleansing.”

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Footnotes

  1. 14.10 A liquid measure
  2. 14.12 A liquid measure
  3. 14.15 A liquid measure
  4. 14.21 A liquid measure
  5. 14.24 A liquid measure
  6. 14.31 Gk Syr: Heb afford, such as he can afford, one

44 he is defiled; he is unclean. The priest shall pronounce him unclean; the disease is on his head.(A)

45 “The person who has the defiling disease shall wear torn clothes and let the hair of his head be disheveled, and he shall cover his upper lip and cry out, ‘Unclean, unclean.’ 46 He shall remain unclean as long as he has the disease; he is unclean. He shall live alone; his dwelling shall be outside the camp.(B)

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“When a person has on the skin of his body a swelling[a] or an eruption or a spot and it turns into a defiling disease on the skin of his body, he shall be brought to Aaron the priest or to one of his sons the priests.(A) The priest shall examine the disease on the skin of his body, and if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a defiling disease; after the priest has examined him he shall pronounce him unclean.

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Footnotes

  1. 13.2 Meaning of Heb uncertain

Unclean Animals

24 “By these you shall become unclean; whoever touches the carcass of any of them shall be unclean until the evening, 25 and whoever carries any part of the carcass of any of them shall wash his clothes and be unclean until the evening.(A) 26 Every animal that has divided hoofs but is not cleft-footed or does not chew the cud is unclean for you; everyone who touches one of them shall be unclean. 27 All that walk on their paws, among the animals that walk on all fours, are unclean for you; whoever touches the carcass of any of them shall be unclean until the evening, 28 and the one who carries the carcass shall wash his clothes and be unclean until the evening; they are unclean for you.

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25 “Speak to Aaron and his sons, saying: This is the rule of the purification offering. The purification offering shall be slaughtered before the Lord at the spot where the burnt offering is slaughtered; it is most holy.(A) 26 The priest who offers it as a purification offering shall eat of it; it shall be eaten in a holy place, in the court of the tent of meeting.(B) 27 Whatever touches its flesh shall become holy, and when any of its blood is spattered on a garment, you shall wash the bespattered part in a holy place.(C) 28 A clay vessel in which it was boiled shall be broken, but if it is boiled in a bronze vessel, that shall be scoured and rinsed in water.(D) 29 Every male among the priests shall eat of it; it is most holy.(E)

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10 And what is left of the grain offering shall be for Aaron and his sons; it is a most holy part of the offerings by fire[a] to the Lord.(A)

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Footnotes

  1. 2.10 Or the gifts

And what is left of the grain offering shall be for Aaron and his sons, a most holy part of the offerings by fire[a] to the Lord.(A)

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Footnotes

  1. 2.3 Or the gifts