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Prohibitions against Eating Blood

17 Then the Lord said to Moses, “Give the following instructions to Aaron and his sons and all the people of Israel. This is what the Lord has commanded.

“If any native Israelite sacrifices a bull[a] or a lamb or a goat anywhere inside or outside the camp instead of bringing it to the entrance of the Tabernacle[b] to present it as an offering to the Lord, that person will be as guilty as a murderer.[c] Such a person has shed blood and will be cut off from the community. The purpose of this rule is to stop the Israelites from sacrificing animals in the open fields. It will ensure that they bring their sacrifices to the priest at the entrance of the Tabernacle, so he can present them to the Lord as peace offerings. Then the priest will be able to splatter the blood against the Lord’s altar at the entrance of the Tabernacle, and he will burn the fat as a pleasing aroma to the Lord. The people must no longer be unfaithful to the Lord by offering sacrifices to the goat idols.[d] This is a permanent law for them, to be observed from generation to generation.

“Give them this command as well. If any native Israelite or foreigner living among you offers a burnt offering or a sacrifice but does not bring it to the entrance of the Tabernacle to offer it to the Lord, that person will be cut off from the community.

10 “And if any native Israelite or foreigner living among you eats or drinks blood in any form, I will turn against that person and cut him off from the community of your people, 11 for the life of the body is in its blood. I have given you the blood on the altar to purify you, making you right with the Lord.[e] It is the blood, given in exchange for a life, that makes purification possible. 12 That is why I have said to the people of Israel, ‘You must never eat or drink blood—neither you nor the foreigners living among you.’

13 “And if any native Israelite or foreigner living among you goes hunting and kills an animal or bird that is approved for eating, he must drain its blood and cover it with earth. 14 The life of every creature is in its blood. That is why I have said to the people of Israel, ‘You must never eat or drink blood, for the life of any creature is in its blood.’ So whoever consumes blood will be cut off from the community.

15 “And if any native-born Israelites or foreigners eat the meat of an animal that died naturally or was torn up by wild animals, they must wash their clothes and bathe themselves in water. They will remain ceremonially unclean until evening, but then they will be clean. 16 But if they do not wash their clothes and bathe themselves, they will be punished for their sin.”

Footnotes

  1. 17:3 Or cow.
  2. 17:4a Hebrew Tent of Meeting; also in 17:5, 6, 9.
  3. 17:4b Hebrew will be guilty of blood.
  4. 17:7 Or goat demons.
  5. 17:11 Or to make atonement for you.

The Floating Ax Head

One day the group of prophets came to Elisha and told him, “As you can see, this place where we meet with you is too small. Let’s go down to the Jordan River, where there are plenty of logs. There we can build a new place for us to meet.”

“All right,” he told them, “go ahead.”

“Please come with us,” someone suggested.

“I will,” he said. So he went with them.

When they arrived at the Jordan, they began cutting down trees. But as one of them was cutting a tree, his ax head fell into the river. “Oh, sir!” he cried. “It was a borrowed ax!”

“Where did it fall?” the man of God asked. When he showed him the place, Elisha cut a stick and threw it into the water at that spot. Then the ax head floated to the surface. “Grab it,” Elisha said. And the man reached out and grabbed it.

Elisha Traps the Arameans

When the king of Aram was at war with Israel, he would confer with his officers and say, “We will mobilize our forces at such and such a place.”

But immediately Elisha, the man of God, would warn the king of Israel, “Do not go near that place, for the Arameans are planning to mobilize their troops there.” 10 So the king of Israel would send word to the place indicated by the man of God. Time and again Elisha warned the king, so that he would be on the alert there.

11 The king of Aram became very upset over this. He called his officers together and demanded, “Which of you is the traitor? Who has been informing the king of Israel of my plans?”

12 “It’s not us, my lord the king,” one of the officers replied. “Elisha, the prophet in Israel, tells the king of Israel even the words you speak in the privacy of your bedroom!”

13 “Go and find out where he is,” the king commanded, “so I can send troops to seize him.”

And the report came back: “Elisha is at Dothan.” 14 So one night the king of Aram sent a great army with many chariots and horses to surround the city.

15 When the servant of the man of God got up early the next morning and went outside, there were troops, horses, and chariots everywhere. “Oh, sir, what will we do now?” the young man cried to Elisha.

16 “Don’t be afraid!” Elisha told him. “For there are more on our side than on theirs!” 17 Then Elisha prayed, “O Lord, open his eyes and let him see!” The Lord opened the young man’s eyes, and when he looked up, he saw that the hillside around Elisha was filled with horses and chariots of fire.

18 As the Aramean army advanced toward him, Elisha prayed, “O Lord, please make them blind.” So the Lord struck them with blindness as Elisha had asked.

19 Then Elisha went out and told them, “You have come the wrong way! This isn’t the right city! Follow me, and I will take you to the man you are looking for.” And he led them to the city of Samaria.

20 As soon as they had entered Samaria, Elisha prayed, “O Lord, now open their eyes and let them see.” So the Lord opened their eyes, and they discovered that they were in the middle of Samaria.

21 When the king of Israel saw them, he shouted to Elisha, “My father, should I kill them? Should I kill them?”

22 “Of course not!” Elisha replied. “Do we kill prisoners of war? Give them food and drink and send them home again to their master.”

23 So the king made a great feast for them and then sent them home to their master. After that, the Aramean raiders stayed away from the land of Israel.

Ben-Hadad Besieges Samaria

24 Some time later, however, King Ben-hadad of Aram mustered his entire army and besieged Samaria. 25 As a result, there was a great famine in the city. The siege lasted so long that a donkey’s head sold for eighty pieces of silver, and a cup of dove’s dung sold for five pieces[a] of silver.

26 One day as the king of Israel was walking along the wall of the city, a woman called to him, “Please help me, my lord the king!”

27 He answered, “If the Lord doesn’t help you, what can I do? I have neither food from the threshing floor nor wine from the press to give you.” 28 But then the king asked, “What is the matter?”

She replied, “This woman said to me: ‘Come on, let’s eat your son today, then we will eat my son tomorrow.’ 29 So we cooked my son and ate him. Then the next day I said to her, ‘Kill your son so we can eat him,’ but she has hidden her son.”

30 When the king heard this, he tore his clothes in despair. And as the king walked along the wall, the people could see that he was wearing burlap under his robe next to his skin. 31 “May God strike me and even kill me if I don’t separate Elisha’s head from his shoulders this very day,” the king vowed.

32 Elisha was sitting in his house with the elders of Israel when the king sent a messenger to summon him. But before the messenger arrived, Elisha said to the elders, “A murderer has sent a man to cut off my head. When he arrives, shut the door and keep him out. We will soon hear his master’s steps following him.”

33 While Elisha was still saying this, the messenger arrived. And the king[b] said, “All this misery is from the Lord! Why should I wait for the Lord any longer?”

Footnotes

  1. 6:25 Hebrew sold for 80 [shekels] [2 pounds or 0.9 kilograms] of silver, and 1⁄4 of a cab [0.3 liters] of dove’s dung sold for 5 [shekels] [2 ounces or 57 grams]. Dove’s dung may be a variety of wild vegetable.
  2. 6:33 Hebrew he.

22 Don’t rob the poor just because you can,
    or exploit the needy in court.
23 For the Lord is their defender.
    He will ruin anyone who ruins them.

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The Collection for Christians in Jerusalem

I really don’t need to write to you about this ministry of giving for the believers in Jerusalem.[a] For I know how eager you are to help, and I have been boasting to the churches in Macedonia that you in Greece[b] were ready to send an offering a year ago. In fact, it was your enthusiasm that stirred up many of the Macedonian believers to begin giving.

But I am sending these brothers to be sure you really are ready, as I have been telling them, and that your money is all collected. I don’t want to be wrong in my boasting about you. We would be embarrassed—not to mention your own embarrassment—if some Macedonian believers came with me and found that you weren’t ready after all I had told them! So I thought I should send these brothers ahead of me to make sure the gift you promised is ready. But I want it to be a willing gift, not one given grudgingly.

Remember this—a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop. You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.”[c] And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others. As the Scriptures say,

“They share freely and give generously to the poor.
    Their good deeds will be remembered forever.”[d]

10 For God is the one who provides seed for the farmer and then bread to eat. In the same way, he will provide and increase your resources and then produce a great harvest of generosity[e] in you.

11 Yes, you will be enriched in every way so that you can always be generous. And when we take your gifts to those who need them, they will thank God. 12 So two good things will result from this ministry of giving—the needs of the believers in Jerusalem[f] will be met, and they will joyfully express their thanks to God.

13 As a result of your ministry, they will give glory to God. For your generosity to them and to all believers will prove that you are obedient to the Good News of Christ. 14 And they will pray for you with deep affection because of the overflowing grace God has given to you. 15 Thank God for this gift[g] too wonderful for words!

Footnotes

  1. 9:1 Greek about the offering for God’s holy people.
  2. 9:2 Greek in Achaia, the southern region of the Greek peninsula. Macedonia was in the northern region of Greece.
  3. 9:7 See footnote on Prov 22:8.
  4. 9:9 Ps 112:9.
  5. 9:10 Greek righteousness.
  6. 9:12 Greek of God’s holy people.
  7. 9:15 Greek his gift.

Taw

169 O Lord, listen to my cry;
    give me the discerning mind you promised.
170 Listen to my prayer;
    rescue me as you promised.
171 Let praise flow from my lips,
    for you have taught me your decrees.
172 Let my tongue sing about your word,
    for all your commands are right.
173 Give me a helping hand,
    for I have chosen to follow your commandments.
174 O Lord, I have longed for your rescue,
    and your instructions are my delight.
175 Let me live so I can praise you,
    and may your regulations help me.
176 I have wandered away like a lost sheep;
    come and find me,
    for I have not forgotten your commands.

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Descendants of David

These are the sons of David who were born in Hebron:

The oldest was Amnon, whose mother was Ahinoam from Jezreel.
The second was Daniel, whose mother was Abigail from Carmel.
The third was Absalom, whose mother was Maacah, the daughter of Talmai, king of Geshur.
The fourth was Adonijah, whose mother was Haggith.
The fifth was Shephatiah, whose mother was Abital.
The sixth was Ithream, whose mother was Eglah, David’s wife.

These six sons were born to David in Hebron, where he reigned seven and a half years.

Then David reigned another thirty-three years in Jerusalem. The sons born to David in Jerusalem included Shammua,[a] Shobab, Nathan, and Solomon. Their mother was Bathsheba,[b] the daughter of Ammiel. David also had nine other sons: Ibhar, Elishua,[c] Elpelet,[d] Nogah, Nepheg, Japhia, Elishama, Eliada, and Eliphelet.

These were the sons of David, not including his sons born to his concubines. Their sister was named Tamar.

Descendants of Solomon

10 The descendants of Solomon were Rehoboam, Abijah, Asa, Jehoshaphat, 11 Jehoram,[e] Ahaziah, Joash, 12 Amaziah, Uzziah,[f] Jotham, 13 Ahaz, Hezekiah, Manasseh, 14 Amon, and Josiah.

15 The sons of Josiah were Johanan (the oldest), Jehoiakim (the second), Zedekiah (the third), and Jehoahaz[g] (the fourth).

16 The successors of Jehoiakim were his son Jehoiachin and his brother Zedekiah.[h]

Descendants of Jehoiachin

17 The sons of Jehoiachin,[i] who was taken prisoner by the Babylonians, were Shealtiel, 18 Malkiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.

19 The sons of Pedaiah were Zerubbabel and Shimei.

The sons of Zerubbabel were Meshullam and Hananiah. (Their sister was Shelomith.) 20 His five other sons were Hashubah, Ohel, Berekiah, Hasadiah, and Jushab-hesed.

21 The sons of Hananiah were Pelatiah and Jeshaiah. Jeshaiah’s son was Rephaiah. Rephaiah’s son was Arnan. Arnan’s son was Obadiah. Obadiah’s son was Shecaniah.

22 The descendants of Shecaniah were Shemaiah and his sons, Hattush, Igal, Bariah, Neariah, and Shaphat—six in all.

23 The sons of Neariah were Elioenai, Hizkiah, and Azrikam—three in all.

24 The sons of Elioenai were Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani—seven in all.

Footnotes

  1. 3:5a As in Syriac version (see also 14:4; 2 Sam 5:14); Hebrew reads Shimea.
  2. 3:5b Hebrew Bathshua, a variant spelling of Bathsheba.
  3. 3:6a As in some Hebrew and Greek manuscripts (see also 14:5-7 and 2 Sam 5:15); most Hebrew manuscripts read Elishama.
  4. 3:6b Hebrew Eliphelet; compare parallel text at 14:5-7.
  5. 3:11 Hebrew Joram, a variant spelling of Jehoram.
  6. 3:12 Hebrew Azariah, a variant spelling of Uzziah.
  7. 3:15 Hebrew Shallum, another name for Jehoahaz.
  8. 3:16 Hebrew The sons of Jehoiakim were his son Jeconiah [a variant spelling of Jehoiachin] and his son Zedekiah.
  9. 3:17 Hebrew Jeconiah, a variant spelling of Jehoiachin.

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