The Day of Atonement

16 The Lord spoke to Moses after the death of Aaron’s two sons, who died after they entered the Lord’s presence and burned the wrong kind of fire before him. ² The Lord said to Moses, “Warn your brother, Aaron, not to enter the Most Holy Place behind the inner curtain whenever he chooses; if he does, he will die. For the Ark’s cover—the place of atonement—is there, and I myself am present in the cloud above the atonement cover.

³ “When Aaron enters the sanctuary area, he must follow these instructions fully. He must bring a young bull for a sin offering and a ram for a burnt offering. ⁴ He must put on his linen tunic and the linen undergarments worn next to his body. He must tie the linen sash around his waist and put the linen turban on his head. These are sacred garments, so he must bathe himself in water before he puts them on. ⁵ Aaron must take from the community of Israel two male goats for a sin offering and a ram for a burnt offering.

⁶ “Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the Lord.^{[a] 7} Then he must take the two male goats and present them to the Lord at the entrance of the Tabernacle.^{[b] 8} He is to cast sacred lots to determine which goat will be reserved as an offering to the Lord and which will carry the sins of the people to the wilderness of Azazel. ⁹ Aaron will then present as a sin offering the goat chosen by lot for the Lord. ¹⁰ The other goat, the scapegoat chosen by lot to be sent away, will be kept alive, standing before the Lord. When it is sent away to Azazel in the wilderness, the people will be purified and made right with the Lord.^[c]

¹¹ “Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the Lord. After he has slaughtered the bull as a sin offering, ¹² he will fill an incense burner with burning coals from the altar that stands before the Lord. Then he will take two handfuls of fragrant powdered incense and will carry the burner and the incense behind the inner curtain. ¹³ There in the Lord’s presence he will put the incense on the burning coals so that a cloud of incense will rise over the Ark’s cover—the place of atonement—that rests on the Ark of the Covenant.^[d] If he follows these instructions, he will not die. ¹⁴ Then he must take some of the blood of the bull, dip his finger in it, and sprinkle it on the east side of the atonement cover. He must sprinkle blood seven times with his finger in front of the atonement cover.

¹⁵ “Then Aaron must slaughter the first goat as a sin offering for the people and carry its blood behind the inner curtain. There he will sprinkle the goat’s blood over the atonement cover and in front of it, just as he did with the bull’s blood. ¹⁶ Through this process, he will purify^[e] the Most Holy Place, and he will do the same for the entire Tabernacle, because of the defiling sin and rebellion of the Israelites. ¹⁷ No one else is allowed inside the Tabernacle when Aaron enters it for the purification ceremony in the Most Holy Place. No one may enter until he comes out again after purifying himself, his family, and all the congregation of Israel, making them right with the Lord.

¹⁸ “Then Aaron will come out to purify the altar that stands before the Lord. He will do this by taking some of the blood from the bull and the goat and putting it on each of the horns of the altar. ¹⁹ Then he must sprinkle the blood with his finger seven times over the altar. In this way, he will cleanse it from Israel’s defilement and make it holy.

²⁰ “When Aaron has finished purifying the Most Holy Place and the Tabernacle and the altar, he must present the live goat. ²¹ He will lay both of his hands on the goat’s head and confess over it all the wickedness, rebellion, and sins of the people of Israel. In this way, he will transfer the people’s sins to the head of the goat. Then a man specially chosen for the task will drive the goat into the wilderness. ²² As the goat goes into the wilderness, it will carry all the people’s sins upon itself into a desolate land.

²³ “When Aaron goes back into the Tabernacle, he must take off the linen garments he was wearing when he entered the Most Holy Place, and he must leave the garments there. ²⁴ Then he must bathe himself with water in a sacred place, put on his regular garments, and go out to sacrifice a burnt offering for himself and a burnt offering for the people. Through this process, he will purify himself and the people, making them right with the Lord. ²⁵ He must then burn all the fat of the sin offering on the altar.

²⁶ “The man chosen to drive the scapegoat into the wilderness of Azazel must wash his clothes and bathe himself in water. Then he may return to the camp.

²⁷ “The bull and the goat presented as sin offerings, whose blood Aaron takes into the Most Holy Place for the purification ceremony, will be carried outside the camp. The animals’ hides, internal organs, and dung are all to be burned. ²⁸ The man who burns them must wash his clothes and bathe himself in water before returning to the camp.

²⁹ “On the tenth day of the appointed month in early autumn,^[f] you must deny yourselves.^[g] Neither native-born Israelites nor foreigners living among you may do any kind of work. This is a permanent law for you. ³⁰ On that day offerings of purification will be made for you,^[h] and you will be purified in the Lord’s presence from all your sins. ³¹ It will be a Sabbath day of complete rest for you, and you must deny yourselves. This is a permanent law for you. ³² In future generations, the purification^[i] ceremony will be performed by the priest who has been anointed and ordained to serve as high priest in place of his ancestor Aaron. He will put on the holy linen garments ³³ and purify the Most Holy Place, the Tabernacle, the altar, the priests, and the entire congregation. ³⁴ This is a permanent law for you, to purify the people of Israel from their sins, making them right with the Lord once each year.”

Moses followed all these instructions exactly as the Lord had commanded him.

The Healing of Naaman

5 The king of Aram had great admiration for Naaman, the commander of his army, because through him the Lord had given Aram great victories. But though Naaman was a mighty warrior, he suffered from leprosy.^[a]

² At this time Aramean raiders had invaded the land of Israel, and among their captives was a young girl who had been given to Naaman’s wife as a maid. ³ One day the girl said to her mistress, “I wish my master would go to see the prophet in Samaria. He would heal him of his leprosy.”

⁴ So Naaman told the king what the young girl from Israel had said. ⁵ “Go and visit the prophet,” the king of Aram told him. “I will send a letter of introduction for you to take to the king of Israel.” So Naaman started out, carrying as gifts 750 pounds of silver, 150 pounds of gold,^[b] and ten sets of clothing. ⁶ The letter to the king of Israel said: “With this letter I present my servant Naaman. I want you to heal him of his leprosy.”

⁷ When the king of Israel read the letter, he tore his clothes in dismay and said, “Am I God, that I can give life and take it away? Why is this man asking me to heal someone with leprosy? I can see that he’s just trying to pick a fight with me.”

⁸ But when Elisha, the man of God, heard that the king of Israel had torn his clothes in dismay, he sent this message to him: “Why are you so upset? Send Naaman to me, and he will learn that there is a true prophet here in Israel.”

⁹ So Naaman went with his horses and chariots and waited at the door of Elisha’s house. ¹⁰ But Elisha sent a messenger out to him with this message: “Go and wash yourself seven times in the Jordan River. Then your skin will be restored, and you will be healed of your leprosy.”

¹¹ But Naaman became angry and stalked away. “I thought he would certainly come out to meet me!” he said. “I expected him to wave his hand over the leprosy and call on the name of the Lord his God and heal me! ¹² Aren’t the rivers of Damascus, the Abana and the Pharpar, better than any of the rivers of Israel? Why shouldn’t I wash in them and be healed?” So Naaman turned and went away in a rage.

¹³ But his officers tried to reason with him and said, “Sir,^[c] if the prophet had told you to do something very difficult, wouldn’t you have done it? So you should certainly obey him when he says simply, ‘Go and wash and be cured!’” ¹⁴ So Naaman went down to the Jordan River and dipped himself seven times, as the man of God had instructed him. And his skin became as healthy as the skin of a young child, and he was healed!

¹⁵ Then Naaman and his entire party went back to find the man of God. They stood before him, and Naaman said, “Now I know that there is no God in all the world except in Israel. So please accept a gift from your servant.”

¹⁶ But Elisha replied, “As surely as the Lord lives, whom I serve, I will not accept any gifts.” And though Naaman urged him to take the gift, Elisha refused.

¹⁷ Then Naaman said, “All right, but please allow me to load two of my mules with earth from this place, and I will take it back home with me. From now on I will never again offer burnt offerings or sacrifices to any other god except the Lord. ¹⁸ However, may the Lord pardon me in this one thing: When my master the king goes into the temple of the god Rimmon to worship there and leans on my arm, may the Lord pardon me when I bow, too.”

¹⁹ “Go in peace,” Elisha said. So Naaman started home again.

The Greed of Gehazi

²⁰ But Gehazi, the servant of Elisha, the man of God, said to himself, “My master should not have let this Aramean get away without accepting any of his gifts. As surely as the Lord lives, I will chase after him and get something from him.” ²¹ So Gehazi set off after Naaman.

When Naaman saw Gehazi running after him, he climbed down from his chariot and went to meet him. “Is everything all right?” Naaman asked.

²² “Yes,” Gehazi said, “but my master has sent me to tell you that two young prophets from the hill country of Ephraim have just arrived. He would like 75 pounds^[d] of silver and two sets of clothing to give to them.”

²³ “By all means, take twice as much^[e] silver,” Naaman insisted. He gave him two sets of clothing, tied up the money in two bags, and sent two of his servants to carry the gifts for Gehazi. ²⁴ But when they arrived at the citadel,^[f] Gehazi took the gifts from the servants and sent the men back. Then he went and hid the gifts inside the house.

²⁵ When he went in to his master, Elisha asked him, “Where have you been, Gehazi?”

“I haven’t been anywhere,” he replied.

²⁶ But Elisha asked him, “Don’t you realize that I was there in spirit when Naaman stepped down from his chariot to meet you? Is this the time to receive money and clothing, olive groves and vineyards, sheep and cattle, and male and female servants? ²⁷ Because you have done this, you and your descendants will suffer from Naaman’s leprosy forever.” When Gehazi left the room, he was covered with leprosy; his skin was white as snow.

Sayings of the Wise

A Call to Generous Giving

8 Now I want you to know, dear brothers and sisters,^[a] what God in his kindness has done through the churches in Macedonia. ² They are being tested by many troubles, and they are very poor. But they are also filled with abundant joy, which has overflowed in rich generosity.

³ For I can testify that they gave not only what they could afford, but far more. And they did it of their own free will. ⁴ They begged us again and again for the privilege of sharing in the gift for the believers in Jerusalem.^{[b] 5} They even did more than we had hoped, for their first action was to give themselves to the Lord and to us, just as God wanted them to do.

⁶ So we have urged Titus, who encouraged your giving in the first place, to return to you and encourage you to finish this ministry of giving. ⁷ Since you excel in so many ways—in your faith, your gifted speakers, your knowledge, your enthusiasm, and your love from us^[c]—I want you to excel also in this gracious act of giving.

⁸ I am not commanding you to do this. But I am testing how genuine your love is by comparing it with the eagerness of the other churches.

⁹ You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich.

¹⁰ Here is my advice: It would be good for you to finish what you started a year ago. Last year you were the first who wanted to give, and you were the first to begin doing it. ¹¹ Now you should finish what you started. Let the eagerness you showed in the beginning be matched now by your giving. Give in proportion to what you have. ¹² Whatever you give is acceptable if you give it eagerly. And give according to what you have, not what you don’t have. ¹³ Of course, I don’t mean your giving should make life easy for others and hard for yourselves. I only mean that there should be some equality. ¹⁴ Right now you have plenty and can help those who are in need. Later, they will have plenty and can share with you when you need it. In this way, things will be equal. ¹⁵ As the Scriptures say,

Titus and His Companions

¹⁶ But thank God! He has given Titus the same enthusiasm for you that I have. ¹⁷ Titus welcomed our request that he visit you again. In fact, he himself was very eager to go and see you. ¹⁸ We are also sending another brother with Titus. All the churches praise him as a preacher of the Good News. ¹⁹ He was appointed by the churches to accompany us as we take the offering to Jerusalem^[e]—a service that glorifies the Lord and shows our eagerness to help.

²⁰ We are traveling together to guard against any criticism for the way we are handling this generous gift. ²¹ We are careful to be honorable before the Lord, but we also want everyone else to see that we are honorable.

²² We are also sending with them another of our brothers who has proven himself many times and has shown on many occasions how eager he is. He is now even more enthusiastic because of his great confidence in you. ²³ If anyone asks about Titus, say that he is my partner who works with me to help you. And the brothers with him have been sent by the churches,^[f] and they bring honor to Christ. ²⁴ So show them your love, and prove to all the churches that our boasting about you is justified.

Shin

Descendants of Israel

2 The sons of Israel^[a] were Reuben, Simeon, Levi, Judah, Issachar, Zebulun, ² Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.

Descendants of Judah

³ Judah had three sons from Bathshua, a Canaanite woman. Their names were Er, Onan, and Shelah. But the Lord saw that the oldest son, Er, was a wicked man, so he killed him. ⁴ Later Judah had twin sons from Tamar, his widowed daughter-in-law. Their names were Perez and Zerah. So Judah had five sons in all.

⁵ The sons of Perez were Hezron and Hamul.

⁶ The sons of Zerah were Zimri, Ethan, Heman, Calcol, and Darda^[b]—five in all.

⁷ The son of Carmi (a descendant of Zimri) was Achan,^[c] who brought disaster on Israel by taking plunder that had been set apart for the Lord.^[d]

⁸ The son of Ethan was Azariah.

From Judah’s Grandson Hezron to David

⁹ The sons of Hezron were Jerahmeel, Ram, and Caleb.^[e]

¹³ Jesse’s first son was Eliab, his second was Abinadab, his third was Shimea, ¹⁴ his fourth was Nethanel, his fifth was Raddai, ¹⁵ his sixth was Ozem, and his seventh was David.

Other Descendants of Hezron

¹⁸ Hezron’s son Caleb had sons from his wife Azubah and from Jerioth.^[g] Her sons were named Jesher, Shobab, and Ardon. ¹⁹ After Azubah died, Caleb married Ephrathah,^[h] and they had a son named Hur. ²⁰ Hur was the father of Uri. Uri was the father of Bezalel.

²¹ When Hezron was sixty years old, he married Gilead’s sister, the daughter of Makir. They had a son named Segub. ²² Segub was the father of Jair, who ruled twenty-three towns in the land of Gilead. ²³ (But Geshur and Aram captured the Towns of Jair^[i] and also took Kenath and its sixty surrounding villages.) All these were descendants of Makir, the father of Gilead.

²⁴ Soon after Hezron died in the town of Caleb-ephrathah, his wife Abijah gave birth to a son named Ashhur (the father of^[j] Tekoa).

Descendants of Hezron’s Son Jerahmeel

²⁵ The sons of Jerahmeel, the oldest son of Hezron, were Ram (the firstborn), Bunah, Oren, Ozem, and Ahijah. ²⁶ Jerahmeel had a second wife named Atarah. She was the mother of Onam.

²⁷ The sons of Ram, the oldest son of Jerahmeel, were Maaz, Jamin, and Eker.

²⁸ The sons of Onam were Shammai and Jada.

The sons of Shammai were Nadab and Abishur.

²⁹ The sons of Abishur and his wife Abihail were Ahban and Molid.

³⁰ The sons of Nadab were Seled and Appaim. Seled died without children, ³¹ but Appaim had a son named Ishi. The son of Ishi was Sheshan. Sheshan had a descendant named Ahlai.

³² The sons of Jada, Shammai’s brother, were Jether and Jonathan. Jether died without children, ³³ but Jonathan had two sons named Peleth and Zaza.

These were all descendants of Jerahmeel.

³⁴ Sheshan had no sons, though he did have daughters. He also had an Egyptian servant named Jarha. ³⁵ Sheshan gave one of his daughters to be the wife of Jarha, and they had a son named Attai.

Descendants of Hezron’s Son Caleb

⁴² The descendants of Caleb, the brother of Jerahmeel, included Mesha (the firstborn), who became the father of Ziph. Caleb’s descendants also included the sons of Mareshah, the father of Hebron.^[k]

⁴³ The sons of Hebron were Korah, Tappuah, Rekem, and Shema. ⁴⁴ Shema was the father of Raham. Raham was the father of Jorkeam. Rekem was the father of Shammai. ⁴⁵ The son of Shammai was Maon. Maon was the father of Beth-zur.

⁴⁶ Caleb’s concubine Ephah gave birth to Haran, Moza, and Gazez. Haran was the father of Gazez.

⁴⁷ The sons of Jahdai were Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.

⁴⁸ Another of Caleb’s concubines, Maacah, gave birth to Sheber and Tirhanah. ⁴⁹ She also gave birth to Shaaph (the father of Madmannah) and Sheva (the father of Macbenah and Gibea). Caleb also had a daughter named Acsah.

⁵⁰ These were all descendants of Caleb.

Descendants of Caleb’s Son Hur

The sons of Hur, the oldest son of Caleb’s wife Ephrathah, were Shobal (the founder of Kiriath-jearim), ⁵¹ Salma (the founder of Bethlehem), and Hareph (the founder of Beth-gader).

⁵² The descendants of Shobal (the founder of Kiriath-jearim) were Haroeh, half the Manahathites, ⁵³ and the families of Kiriath-jearim—the Ithrites, Puthites, Shumathites, and Mishraites, from whom came the people of Zorah and Eshtaol.

⁵⁴ The descendants of Salma were the people of Bethlehem, the Netophathites, Atroth-beth-joab, the other half of the Manahathites, the Zorites, ⁵⁵ and the families of scribes living at Jabez—the Tirathites, Shimeathites, and Sucathites. All these were Kenites who descended from Hammath, the father of the family of Recab.^[l]