The Day of Atonement^(A)

16 The Lord spoke to Moses after the death of the two sons of Aaron who died when they approached the Lord.^{(B) 2} The Lord said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses^(C) into the Most Holy Place^(D) behind the curtain^(E) in front of the atonement cover^(F) on the ark, or else he will die. For I will appear^(G) in the cloud^(H) over the atonement cover.

³ “This is how Aaron is to enter the Most Holy Place:^(I) He must first bring a young bull^(J) for a sin offering^[a] and a ram for a burnt offering.^{(K) 4} He is to put on the sacred linen tunic,^(L) with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban.^(M) These are sacred garments;^(N) so he must bathe himself with water^(O) before he puts them on.^{(P) 5} From the Israelite community^(Q) he is to take two male goats^(R) for a sin offering and a ram for a burnt offering.

⁶ “Aaron is to offer the bull for his own sin offering to make atonement for himself and his household.^{(S) 7} Then he is to take the two goats and present them before the Lord at the entrance to the tent of meeting. ⁸ He is to cast lots^(T) for the two goats—one lot for the Lord and the other for the scapegoat.^{[b](U) 9} Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering. ¹⁰ But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement^(V) by sending it into the wilderness as a scapegoat.

¹¹ “Aaron shall bring the bull for his own sin offering to make atonement for himself and his household,^(W) and he is to slaughter the bull for his own sin offering. ¹² He is to take a censer full of burning coals^(X) from the altar before the Lord and two handfuls of finely ground fragrant incense^(Y) and take them behind the curtain. ¹³ He is to put the incense on the fire before the Lord, and the smoke of the incense will conceal the atonement cover^(Z) above the tablets of the covenant law, so that he will not die.^{(AA) 14} He is to take some of the bull’s blood^(AB) and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.^(AC)

¹⁵ “He shall then slaughter the goat for the sin offering for the people^(AD) and take its blood behind the curtain^(AE) and do with it as he did with the bull’s blood: He shall sprinkle^(AF) it on the atonement cover and in front of it. ¹⁶ In this way he will make atonement^(AG) for the Most Holy Place^(AH) because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting,^(AI) which is among them in the midst of their uncleanness. ¹⁷ No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.

¹⁸ “Then he shall come out to the altar^(AJ) that is before the Lord and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar.^{(AK) 19} He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.^(AL)

²⁰ “When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat.^{(AM) 21} He is to lay both hands on the head of the live goat^(AN) and confess^(AO) over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. ²² The goat will carry on itself all their sins^(AP) to a remote place; and the man shall release it in the wilderness.

²³ “Then Aaron is to go into the tent of meeting and take off the linen garments^(AQ) he put on before he entered the Most Holy Place, and he is to leave them there.^{(AR) 24} He shall bathe himself with water in the sanctuary area^(AS) and put on his regular garments.^(AT) Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people,^(AU) to make atonement for himself and for the people.^{(AV) 25} He shall also burn the fat of the sin offering on the altar.

²⁶ “The man who releases the goat as a scapegoat^(AW) must wash his clothes^(AX) and bathe himself with water;^(AY) afterward he may come into the camp. ²⁷ The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp;^(AZ) their hides, flesh and intestines are to be burned up. ²⁸ The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.^(BA)

²⁹ “This is to be a lasting ordinance^(BB) for you: On the tenth day of the seventh month^(BC) you must deny yourselves^[c](BD) and not do any work^(BE)—whether native-born^(BF) or a foreigner residing among you— ³⁰ because on this day atonement will be made^(BG) for you, to cleanse you. Then, before the Lord, you will be clean from all your sins.^{(BH) 31} It is a day of sabbath rest, and you must deny yourselves;^(BI) it is a lasting ordinance.^{(BJ) 32} The priest who is anointed and ordained^(BK) to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments^{(BL) 33} and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.^(BM)

³⁴ “This is to be a lasting ordinance^(BN) for you: Atonement is to be made once a year^(BO) for all the sins of the Israelites.”

And it was done, as the Lord commanded Moses.

Naaman Healed of Leprosy

5 Now Naaman was commander of the army of the king of Aram.^(A) He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.^[a](B)

² Now bands of raiders^(C) from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman’s wife. ³ She said to her mistress, “If only my master would see the prophet^(D) who is in Samaria! He would cure him of his leprosy.”

⁴ Naaman went to his master and told him what the girl from Israel had said. ⁵ “By all means, go,” the king of Aram replied. “I will send a letter to the king of Israel.” So Naaman left, taking with him ten talents^[b] of silver, six thousand shekels^[c] of gold and ten sets of clothing.^{(E) 6} The letter that he took to the king of Israel read: “With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy.”

⁷ As soon as the king of Israel read the letter,^(F) he tore his robes and said, “Am I God?^(G) Can I kill and bring back to life?^(H) Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel^(I) with me!”

⁸ When Elisha the man of God heard that the king of Israel had torn his robes, he sent him this message: “Why have you torn your robes? Have the man come to me and he will know that there is a prophet^(J) in Israel.” ⁹ So Naaman went with his horses and chariots and stopped at the door of Elisha’s house. ¹⁰ Elisha sent a messenger to say to him, “Go, wash^(K) yourself seven times^(L) in the Jordan, and your flesh will be restored and you will be cleansed.”

¹¹ But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand^(M) over the spot and cure me of my leprosy. ¹² Are not Abana and Pharpar, the rivers of Damascus, better than all the waters^(N) of Israel? Couldn’t I wash in them and be cleansed?” So he turned and went off in a rage.^(O)

¹³ Naaman’s servants went to him and said, “My father,^(P) if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!” ¹⁴ So he went down and dipped himself in the Jordan seven times,^(Q) as the man of God had told him, and his flesh was restored^(R) and became clean like that of a young boy.^(S)

¹⁵ Then Naaman and all his attendants went back to the man of God^(T). He stood before him and said, “Now I know^(U) that there is no God in all the world except in Israel. So please accept a gift^(V) from your servant.”

¹⁶ The prophet answered, “As surely as the Lord lives, whom I serve, I will not accept a thing.” And even though Naaman urged him, he refused.^(W)

¹⁷ “If you will not,” said Naaman, “please let me, your servant, be given as much earth^(X) as a pair of mules can carry, for your servant will never again make burnt offerings and sacrifices to any other god but the Lord. ¹⁸ But may the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to bow down and he is leaning^(Y) on my arm and I have to bow there also—when I bow down in the temple of Rimmon, may the Lord forgive your servant for this.”

¹⁹ “Go in peace,”^(Z) Elisha said.

After Naaman had traveled some distance, ²⁰ Gehazi, the servant of Elisha the man of God, said to himself, “My master was too easy on Naaman, this Aramean, by not accepting from him what he brought. As surely as the Lord^(AA) lives, I will run after him and get something from him.”

²¹ So Gehazi hurried after Naaman. When Naaman saw him running toward him, he got down from the chariot to meet him. “Is everything all right?” he asked.

²² “Everything is all right,” Gehazi answered. “My master sent me to say, ‘Two young men from the company of the prophets have just come to me from the hill country of Ephraim. Please give them a talent^[d] of silver and two sets of clothing.’”^(AB)

²³ “By all means, take two talents,” said Naaman. He urged Gehazi to accept them, and then tied up the two talents of silver in two bags, with two sets of clothing. He gave them to two of his servants, and they carried them ahead of Gehazi. ²⁴ When Gehazi came to the hill, he took the things from the servants and put them away in the house. He sent the men away and they left.

²⁵ When he went in and stood before his master, Elisha asked him, “Where have you been, Gehazi?”

“Your servant didn’t go anywhere,” Gehazi answered.

²⁶ But Elisha said to him, “Was not my spirit with you when the man got down from his chariot to meet you? Is this the time^(AC) to take money or to accept clothes—or olive groves and vineyards, or flocks and herds, or male and female slaves?^{(AD) 27} Naaman’s leprosy^(AE) will cling to you and to your descendants forever.” Then Gehazi^(AF) went from Elisha’s presence and his skin was leprous—it had become as white as snow.^(AG)

Thirty Sayings of the Wise

Saying 1

The Collection for the Lord’s People

8 And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian^(A) churches. ² In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity.^{(B) 3} For I testify that they gave as much as they were able,^(C) and even beyond their ability. Entirely on their own, ⁴ they urgently pleaded with us for the privilege of sharing^(D) in this service^(E) to the Lord’s people.^{(F) 5} And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. ⁶ So we urged^(G) Titus,^(H) just as he had earlier made a beginning, to bring also to completion^(I) this act of grace on your part. ⁷ But since you excel in everything^(J)—in faith, in speech, in knowledge,^(K) in complete earnestness and in the love we have kindled in you^[a]—see that you also excel in this grace of giving.

⁸ I am not commanding you,^(L) but I want to test the sincerity of your love by comparing it with the earnestness of others. ⁹ For you know the grace^(M) of our Lord Jesus Christ,^(N) that though he was rich, yet for your sake he became poor,^(O) so that you through his poverty might become rich.^(P)

¹⁰ And here is my judgment^(Q) about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so.^{(R) 11} Now finish the work, so that your eager willingness^(S) to do it may be matched by your completion of it, according to your means. ¹² For if the willingness is there, the gift is acceptable according to what one has,^(T) not according to what one does not have.

¹³ Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. ¹⁴ At the present time your plenty will supply what they need,^(U) so that in turn their plenty will supply what you need. The goal is equality, ¹⁵ as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”^[b](V)

Titus Sent to Receive the Collection

¹⁶ Thanks be to God,^(W) who put into the heart^(X) of Titus^(Y) the same concern I have for you. ¹⁷ For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative.^{(Z) 18} And we are sending along with him the brother^(AA) who is praised by all the churches^(AB) for his service to the gospel.^{(AC) 19} What is more, he was chosen by the churches to accompany us^(AD) as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help.^{(AE) 20} We want to avoid any criticism of the way we administer this liberal gift. ²¹ For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man.^(AF)

²² In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you. ²³ As for Titus,^(AG) he is my partner^(AH) and co-worker^(AI) among you; as for our brothers,^(AJ) they are representatives of the churches and an honor to Christ. ²⁴ Therefore show these men the proof of your love and the reason for our pride in you,^(AK) so that the churches can see it.

ש Sin and Shin

Israel’s Sons^(A)

2 These were the sons of Israel:

Judah^(B)

To Hezron’s Sons

From Ram Son of Hezron

Caleb Son of Hezron

Jerahmeel Son of Hezron

The Clans of Caleb