Cleansing from Skin Diseases

14 And the Lord said to Moses, ² “The following instructions are for those seeking ceremonial purification from a skin disease.^[a] Those who have been healed must be brought to the priest, ³ who will examine them at a place outside the camp. If the priest finds that someone has been healed of a serious skin disease, ⁴ he will perform a purification ceremony, using two live birds that are ceremonially clean, a stick of cedar,^[b] some scarlet yarn, and a hyssop branch. ⁵ The priest will order that one bird be slaughtered over a clay pot filled with fresh water. ⁶ He will take the live bird, the cedar stick, the scarlet yarn, and the hyssop branch, and dip them into the blood of the bird that was slaughtered over the fresh water. ⁷ The priest will then sprinkle the blood of the dead bird seven times on the person being purified of the skin disease. When the priest has purified the person, he will release the live bird in the open field to fly away.

⁸ “The persons being purified must then wash their clothes, shave off all their hair, and bathe themselves in water. Then they will be ceremonially clean and may return to the camp. However, they must remain outside their tents for seven days. ⁹ On the seventh day they must again shave all the hair from their heads, including the hair of the beard and eyebrows. They must also wash their clothes and bathe themselves in water. Then they will be ceremonially clean.

¹⁰ “On the eighth day each person being purified must bring two male lambs and a one-year-old female lamb, all with no defects, along with a grain offering of six quarts^[c] of choice flour moistened with olive oil, and a cup^[d] of olive oil. ¹¹ Then the officiating priest will present that person for purification, along with the offerings, before the Lord at the entrance of the Tabernacle.^{[e] 12} The priest will take one of the male lambs and the olive oil and present them as a guilt offering, lifting them up as a special offering before the Lord. ¹³ He will then slaughter the male lamb in the sacred area where sin offerings and burnt offerings are slaughtered. As with the sin offering, the guilt offering belongs to the priest. It is a most holy offering. ¹⁴ The priest will then take some of the blood of the guilt offering and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified.

¹⁵ “Then the priest will pour some of the olive oil into the palm of his own left hand. ¹⁶ He will dip his right finger into the oil in his palm and sprinkle some of it with his finger seven times before the Lord. ¹⁷ The priest will then apply some of the oil in his palm over the blood from the guilt offering that is on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. ¹⁸ The priest will apply the oil remaining in his hand to the head of the person being purified. Through this process, the priest will purify^[f] the person before the Lord.

¹⁹ “Then the priest must present the sin offering to purify the person who was cured of the skin disease. After that, the priest will slaughter the burnt offering ²⁰ and offer it on the altar along with the grain offering. Through this process, the priest will purify the person who was healed, and the person will be ceremonially clean.

²¹ “But anyone who is too poor and cannot afford these offerings may bring one male lamb for a guilt offering, to be lifted up as a special offering for purification. The person must also bring two quarts^[g] of choice flour moistened with olive oil for the grain offering and a cup of olive oil. ²² The offering must also include two turtledoves or two young pigeons, whichever the person can afford. One of the pair must be used for the sin offering and the other for a burnt offering. ²³ On the eighth day of the purification ceremony, the person being purified must bring the offerings to the priest in the Lord’s presence at the entrance of the Tabernacle. ²⁴ The priest will take the lamb for the guilt offering, along with the olive oil, and lift them up as a special offering to the Lord. ²⁵ Then the priest will slaughter the lamb for the guilt offering. He will take some of its blood and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified.

²⁶ “The priest will also pour some of the olive oil into the palm of his own left hand. ²⁷ He will dip his right finger into the oil in his palm and sprinkle some of it seven times before the Lord. ²⁸ The priest will then apply some of the oil in his palm over the blood from the guilt offering that is on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. ²⁹ The priest will apply the oil remaining in his hand to the head of the person being purified. Through this process, the priest will purify the person before the Lord.

³⁰ “Then the priest will offer the two turtledoves or the two young pigeons, whichever the person can afford. ³¹ One of them is for a sin offering and the other for a burnt offering, to be presented along with the grain offering. Through this process, the priest will purify the person before the Lord. ³² These are the instructions for purification for those who have recovered from a serious skin disease but who cannot afford to bring the offerings normally required for the ceremony of purification.”

Treatment of Contaminated Houses

³³ Then the Lord said to Moses and Aaron, ³⁴ “When you arrive in Canaan, the land I am giving you as your own possession, I may contaminate some of the houses in your land with mildew.^{[h] 35} The owner of such a house must then go to the priest and say, ‘It appears that my house has some kind of mildew.’ ³⁶ Before the priest goes in to inspect the house, he must have the house emptied so nothing inside will be pronounced ceremonially unclean. ³⁷ Then the priest will go in and examine the mildew on the walls. If he finds greenish or reddish streaks and the contamination appears to go deeper than the wall’s surface, ³⁸ the priest will step outside the door and put the house in quarantine for seven days. ³⁹ On the seventh day the priest must return for another inspection. If he finds that the mildew on the walls of the house has spread, ⁴⁰ the priest must order that the stones from those areas be removed. The contaminated material will then be taken outside the town to an area designated as ceremonially unclean. ⁴¹ Next the inside walls of the entire house must be scraped thoroughly and the scrapings dumped in the unclean place outside the town. ⁴² Other stones will be brought in to replace the ones that were removed, and the walls will be replastered.

⁴³ “But if the mildew reappears after all the stones have been replaced and the house has been scraped and replastered, ⁴⁴ the priest must return and inspect the house again. If he finds that the mildew has spread, the walls are clearly contaminated with a serious mildew, and the house is defiled. ⁴⁵ It must be torn down, and all its stones, timbers, and plaster must be carried out of town to the place designated as ceremonially unclean. ⁴⁶ Those who enter the house during the period of quarantine will be ceremonially unclean until evening, ⁴⁷ and all who sleep or eat in the house must wash their clothing.

⁴⁸ “But if the priest returns for his inspection and finds that the mildew has not reappeared in the house after the fresh plastering, he will pronounce it clean because the mildew is clearly gone. ⁴⁹ To purify the house the priest must take two birds, a stick of cedar, some scarlet yarn, and a hyssop branch. ⁵⁰ He will slaughter one of the birds over a clay pot filled with fresh water. ⁵¹ He will take the cedar stick, the hyssop branch, the scarlet yarn, and the live bird, and dip them into the blood of the slaughtered bird and into the fresh water. Then he will sprinkle the house seven times. ⁵² When the priest has purified the house in exactly this way, ⁵³ he will release the live bird in the open fields outside the town. Through this process, the priest will purify the house, and it will be ceremonially clean.

⁵⁴ “These are the instructions for dealing with serious skin diseases,^[i] including scabby sores; ⁵⁵ and mildew,^[j] whether on clothing or in a house; ⁵⁶ and a swelling on the skin, a rash, or discolored skin. ⁵⁷ This procedure will determine whether a person or object is ceremonially clean or unclean.

“These are the instructions regarding skin diseases and mildew.”

Ben-Hadad Attacks Samaria

20 About that time King Ben-hadad of Aram mobilized his army, supported by the chariots and horses of thirty-two allied kings. They went to besiege Samaria, the capital of Israel, and launched attacks against it. ² Ben-hadad sent messengers into the city to relay this message to King Ahab of Israel: “This is what Ben-hadad says: ³ ‘Your silver and gold are mine, and so are your wives and the best of your children!’”

⁴ “All right, my lord the king,” Israel’s king replied. “All that I have is yours!”

⁵ Soon Ben-hadad’s messengers returned again and said, “This is what Ben-hadad says: ‘I have already demanded that you give me your silver, gold, wives, and children. ⁶ But about this time tomorrow I will send my officials to search your palace and the homes of your officials. They will take away everything you consider valuable!’”

⁷ Then Ahab summoned all the elders of the land and said to them, “Look how this man is stirring up trouble! I already agreed with his demand that I give him my wives and children and silver and gold.”

⁸ “Don’t give in to any more demands,” all the elders and the people advised.

⁹ So Ahab told the messengers from Ben-hadad, “Say this to my lord the king: ‘I will give you everything you asked for the first time, but I cannot accept this last demand of yours.’” So the messengers returned to Ben-hadad with that response.

¹⁰ Then Ben-hadad sent this message to Ahab: “May the gods strike me and even kill me if there remains enough dust from Samaria to provide even a handful for each of my soldiers.”

¹¹ The king of Israel sent back this answer: “A warrior putting on his sword for battle should not boast like a warrior who has already won.”

¹² Ahab’s reply reached Ben-hadad and the other kings as they were drinking in their tents.^[a] “Prepare to attack!” Ben-hadad commanded his officers. So they prepared to attack the city.

Ahab’s Victory over Ben-Hadad

¹³ Then a certain prophet came to see King Ahab of Israel and told him, “This is what the Lord says: Do you see all these enemy forces? Today I will hand them all over to you. Then you will know that I am the Lord.”

¹⁴ Ahab asked, “How will he do it?”

And the prophet replied, “This is what the Lord says: The troops of the provincial commanders will do it.”

“Should we attack first?” Ahab asked.

“Yes,” the prophet answered.

¹⁵ So Ahab mustered the troops of the 232 provincial commanders. Then he called out the rest of the army of Israel, some 7,000 men. ¹⁶ About noontime, as Ben-hadad and the thirty-two allied kings were still in their tents drinking themselves into a stupor, ¹⁷ the troops of the provincial commanders marched out of the city as the first contingent.

As they approached, Ben-hadad’s scouts reported to him, “Some troops are coming from Samaria.”

¹⁸ “Take them alive,” Ben-hadad commanded, “whether they have come for peace or for war.”

¹⁹ But Ahab’s provincial commanders and the entire army had now come out to fight. ²⁰ Each Israelite soldier killed his Aramean opponent, and suddenly the entire Aramean army panicked and fled. The Israelites chased them, but King Ben-hadad and a few of his charioteers escaped on horses. ²¹ However, the king of Israel destroyed the other horses and chariots and slaughtered the Arameans.

²² Afterward the prophet said to King Ahab, “Get ready for another attack. Begin making plans now, for the king of Aram will come back next spring.^[b]”

Ben-Hadad’s Second Attack

²³ After their defeat, Ben-hadad’s officers said to him, “The Israelite gods are gods of the hills; that is why they won. But we can beat them easily on the plains. ²⁴ Only this time replace the kings with field commanders! ²⁵ Recruit another army like the one you lost. Give us the same number of horses, chariots, and men, and we will fight against them on the plains. There’s no doubt that we will beat them.” So King Ben-hadad did as they suggested.

²⁶ The following spring he called up the Aramean army and marched out against Israel, this time at Aphek. ²⁷ Israel then mustered its army, set up supply lines, and marched out for battle. But the Israelite army looked like two little flocks of goats in comparison to the vast Aramean forces that filled the countryside!

²⁸ Then the man of God went to the king of Israel and said, “This is what the Lord says: The Arameans have said, ‘The Lord is a god of the hills and not of the plains.’ So I will defeat this vast army for you. Then you will know that I am the Lord.”

²⁹ The two armies camped opposite each other for seven days, and on the seventh day the battle began. The Israelites killed 100,000 Aramean foot soldiers in one day. ³⁰ The rest fled into the town of Aphek, but the wall fell on them and killed another 27,000. Ben-hadad fled into the town and hid in a secret room.

³¹ Ben-hadad’s officers said to him, “Sir, we have heard that the kings of Israel are merciful. So let’s humble ourselves by wearing burlap around our waists and putting ropes on our heads, and surrender to the king of Israel. Then perhaps he will let you live.”

³² So they put on burlap and ropes, and they went to the king of Israel and begged, “Your servant Ben-hadad says, ‘Please let me live!’”

The king of Israel responded, “Is he still alive? He is my brother!”

³³ The men took this as a good sign and quickly picked up on his words. “Yes,” they said, “your brother Ben-hadad!”

“Go and get him,” the king of Israel told them. And when Ben-hadad arrived, Ahab invited him up into his chariot.

³⁴ Ben-hadad told him, “I will give back the towns my father took from your father, and you may establish places of trade in Damascus, as my father did in Samaria.”

Then Ahab said, “I will release you under these conditions.” So they made a new treaty, and Ben-hadad was set free.

A Prophet Condemns Ahab

³⁵ Meanwhile, the Lord instructed one of the group of prophets to say to another man, “Hit me!” But the man refused to hit the prophet. ³⁶ Then the prophet told him, “Because you have not obeyed the voice of the Lord, a lion will kill you as soon as you leave me.” And when he had gone, a lion did attack and kill him.

³⁷ Then the prophet turned to another man and said, “Hit me!” So he struck the prophet and wounded him.

³⁸ The prophet placed a bandage over his eyes to disguise himself and then waited beside the road for the king. ³⁹ As the king passed by, the prophet called out to him, “Sir, I was in the thick of battle, and suddenly a man brought me a prisoner. He said, ‘Guard this man; if for any reason he gets away, you will either die or pay a fine of seventy-five pounds^[c] of silver!’ ⁴⁰ But while I was busy doing something else, the prisoner disappeared!”

“Well, it’s your own fault,” the king replied. “You have brought the judgment on yourself.”

⁴¹ Then the prophet quickly pulled the bandage from his eyes, and the king of Israel recognized him as one of the prophets. ⁴² The prophet said to him, “This is what the Lord says: Because you have spared the man I said must be destroyed,^[d] now you must die in his place, and your people will die instead of his people.” ⁴³ So the king of Israel went home to Samaria angry and sullen.

New Bodies

5 For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. ² We grow weary in our present bodies, and we long to put on our heavenly bodies like new clothing. ³ For we will put on heavenly bodies; we will not be spirits without bodies.^{[a] 4} While we live in these earthly bodies, we groan and sigh, but it’s not that we want to die and get rid of these bodies that clothe us. Rather, we want to put on our new bodies so that these dying bodies will be swallowed up by life. ⁵ God himself has prepared us for this, and as a guarantee he has given us his Holy Spirit.

⁶ So we are always confident, even though we know that as long as we live in these bodies we are not at home with the Lord. ⁷ For we live by believing and not by seeing. ⁸ Yes, we are fully confident, and we would rather be away from these earthly bodies, for then we will be at home with the Lord. ⁹ So whether we are here in this body or away from this body, our goal is to please him. ¹⁰ For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body.

We Are God’s Ambassadors

¹¹ Because we understand our fearful responsibility to the Lord, we work hard to persuade others. God knows we are sincere, and I hope you know this, too. ¹² Are we commending ourselves to you again? No, we are giving you a reason to be proud of us,^[b] so you can answer those who brag about having a spectacular ministry rather than having a sincere heart. ¹³ If it seems we are crazy, it is to bring glory to God. And if we are in our right minds, it is for your benefit. ¹⁴ Either way, Christ’s love controls us.^[c] Since we believe that Christ died for all, we also believe that we have all died to our old life.^{[d] 15} He died for everyone so that those who receive his new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them.

¹⁶ So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now! ¹⁷ This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!

¹⁸ And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. ¹⁹ For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. ²⁰ So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” ²¹ For God made Christ, who never sinned, to be the offering for our sin,^[e] so that we could be made right with God through Christ.

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